scholarly journals Framing migration in the southern Mediterranean: how do civil society actors evaluate EU migration policies? The case of Tunisia

2020 ◽  
Vol 8 (1) ◽  
Author(s):  
Ferruccio Pastore ◽  
Emanuela Roman
2018 ◽  
Vol 26 (1) ◽  
pp. 22-36 ◽  
Author(s):  
Hans-Joachim Bürkner ◽  
James W Scott

As part of a repertoire of the European Union’s (EU’s) geopolitical practices, the imaginary of Mediterranean Neighbourhood is a means with which to manage dissonance between the EU’s self-image as a normative power, changing political situations in the region and the Realpolitik of security. We argue that this also involved a ‘politics of in/visibility’ that promotes democratization and social modernization through structured cooperation while engaging selectively with local stakeholders. In directing attention to EU readings of and responses to the ‘Arab Spring’, we indicate how both a simplification of the issues at stake and highly selective political framings of local civil societies have operated in tandem. Drawing on a review of recent literature on civil society activism in the southern Mediterranean, we specifically deal with Eurocentric appropriations of civil society as a force for change and as a central element in the construction of the Mediterranean Neighbourhood. EU support for South Mediterranean civil society appears to be targeted at specific actors with whom the EU deems it can work: apart from national elites these include well-established, professionalized non-governmental organizations, and westernized elements of national civil societies. As a result, recognition of the heterogeneous and multilocal nature of the uprisings, as well as their causes, has only marginally translated into serious European Neighbourhood Policy reform. We suggest that an inclusive focus on civil society would reveal Neighbourhood as a contact zone and dialogic space, rather than a project upon which the EU is (rather unsuccessfully) attempting to superimpose a unifying narrative of EU-led modernization.


2019 ◽  
Vol IV (IV) ◽  
pp. 118-126
Author(s):  
Ayaz Ali Shah ◽  
Sheraz Khan ◽  
Iftikhar Ali

There has been an increased quest for more restrictive policies to control migration in liberal democracies. As migrants are perceived to pose security threats as well as grab job opportunities from locals, this has resulted in developing a nativist stance. However, the effectiveness of these policies has always been a question of debate in academic circles. Despite the erection of restrictive migration policies, migration has kept on going up. This article tries to explore those reasons. In the first place, liberal traditions in democracies where fundamental rights are never compromised and where the judiciary plays the role of the watchman on executive authorities have not allowed the governments to enforce these policies in their entirety. On many occasion, even these policies have been declared void by the judges. The role of civil society and NGOs in these countries has also worked to the advantage of migrants against the government.


2018 ◽  
Vol 10 (1-2) ◽  
pp. 28-45
Author(s):  
Jeanne Rey

Abstract This article addresses the role of migrant congregations as civil society players through the practice of prayer. By combining the notion of political activism and the theory of subjectivation, it offers a new perspective on Pentecostal practice and migrant congregations in Europe as a way of addressing uncertainty linked to migration policies and mobility regimes. In Switzerland, where conditions for migrants have become increasingly restrictive, political and social forms of exclusion are challenged by African Pentecostal migrants who engage in prayer that contests restrictions on mobility, assignation to subaltern positions, as well as other forms of discrimination. Yet, this ritual resistance rarely takes the form of a political action; neither does it formulate concrete claims towards immigration procedures and policies. Rather, it is expressed through prayer in the protective space of a religious community, allowing the migrants to reassess subjectivations and to imagine new subjectivities.


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