"A Cogito for the Dissolved Self": Writing, Presence, and the Subject in the Work of Samuel Beckett, Jacques Derrida, and Gilles Deleuze

2005 ◽  
Vol 28 (1) ◽  
pp. 47-64 ◽  
Author(s):  
Sarah Gendron
DoisPontos ◽  
2015 ◽  
Vol 12 (1) ◽  
Author(s):  
Moysés Pinto Neto

resumo: Este artigo é uma introdução geral ao pensamento de Bernard Stiegler em torno da relação entre técnica e humano. Stiegler desconstroi a tradição filosófica que costumava separar technê e episteme com um enfoque histórico e materialista, a fim de provar como é impossível pensar a humanidade sem a técnica. Portanto, a relação não é de oposição, como a tradicional metafísica do espírito defende, mas composição, do modo como defendem Gilbert Simondon, Jacques Derrida, Andre Leroi-Gourhan e Gilles Deleuze.abstract: This paper is a general introduction to Bernard Stiegler's thinking about the relation between technique and human. Stiegler deconstructs the philosophical tradition that used to separate teckhnê and episteme with a historical and materialist approach in order to prove how it is impossible to think humanity without technique. Therefore, the relation is not one of opposition, like the traditional metaphysics of spirit defends, but one of composition, as thinkers like Gilbert Simondon, Jacques Derrida, Andre Leroi-Gourhan and Gilles Deleuze defend.


1970 ◽  
Vol 21 (1) ◽  
pp. 43-71
Author(s):  
Hanoch Ben-Pazi

The subject of tradition engaged both Emmanuel Lévinas and Jacques Derrida in many of their writings, which explore both the philosophical and cultural significance of tradition and the particular significance of the latter in a specifically Jewish context. Lévinas devoted a few of his Talmudic essays to the subject, and Derrida addressed the issue from the perspective of different philosophical and religious traditions. This article uses the writings of these two thinkers to propose a new way of thinking about the idea of tradition. At the core of its inquiry lie the paradigm of the letter and the use of this metaphor as a means of describing the concept of tradition. Using the phenomenon of the letter as a vantage point for considering tradition raises important points of discussion, due to both the letter’s nature as a text that is sent and the manifest and hidden elements it contains. The focus of this essay is the phenomenon of textual tradition, which encompasses different traditions of reading and interpreting texts and a grasp of the horizon of understanding opened up in relation to the text through its many different interpretations. The attention paid here to the actions of individuals serves to highlight the importance of the interpersonal realm and of ethical thought.


E-Compós ◽  
2008 ◽  
Vol 7 ◽  
Author(s):  
Gustavo Souza

Este trabalho quer investigar os fatores que possibilitam a recorrente presença dos segmentos socialmente marginalizados na produção de documentários brasileiros após 1993 ou da “retomada”. Nosso enfoque concentra-se nos documentários que apresentam como personagens pessoas ou grupos diretamente vinculados ao contexto de violência urbana. Partimos do pressuposto que a visibilidade conquistada por esses setores relaciona-se, de uma forma ou de outra, às demarcações da “diferença” e às estruturas de poder. Para tanto, tomaremos como referência a leitura do conceito de différance, de Jacques Derrida, empreendida por Stuart Hall e os estudos sobre formações e estruturas de poder realizados por Michel Foucault e Gilles Deleuze


2021 ◽  
pp. 94-106
Author(s):  
Richard Whatmore

‘Michel Foucault and governmentality’ talks about Michel Foucault, who is often associated with the poststructuralist and postmodernist ideas of Jacques Derrida, Gilles Deleuze, and Jean-François Lyotard. Lyotard’s famous La condition postmoderne in 1979 gave common currency to the term postmodern. Texts that contributed to mental climates in diverse ways are being adapted to the passage of time and alteration of circumstance. Derrida’s 'arche-writing' is an innovative approach to the study of texts. Derrida claimed that the author’s intentions are constrained by language and logic that relied upon the expression of ideas, as the text could go beyond the limits imagined by the author.


2005 ◽  
Vol 6 (1) ◽  
pp. 15-24
Author(s):  
Peter Goodrich

Jacques Derrida. J.D. for short. And J.D. of course is titular. It is the acronym for Juris Doctor. It signifies a lawyer or one wise in the law. If we are to recollect and celebrate his life in its juridical context and significance then Jacques Derrida, J.D., is not a bad place to start. Technically, of course, and despite the legal sounding acronym, J.D. was not a lawyer. He did, however, hold a visiting appointment at a Law School in New York. My law school in fact. Let me add, at the risk of getting personal for a moment – and if not now, when? – that in many ways I am here because he was. And then also some of his most influential articles were on the subject of law or were delivered and published first in a legal forum. His essay on Kafka, on the law of genre, for example, and then again his lengthy and widely circulated exposition of “The Force of Law.” He kept coming back to law: he inhabited its margins, searched for its supplements, dwelt on its traces.


2019 ◽  
Vol 37 (3) ◽  
pp. 123-144
Author(s):  
Rob Coley

What happens when theory falters? A concern with the anthropocentric limitations of critical thought dominates contemporary cultural theory. For Joanna Zylinska, however, this concern often reflects a longstanding humanist anxiety, one that is today renewed in the form of ‘noir theory’, a reactionary scholarship that redeems the universalist human as the subject of reason. There is, though, more than one mode of noir theory, and a certain tendency of ‘noir’ affords the basis for theorizing another kind of universalism, a non-reactionary account of the real. This article takes seriously the allusion to noir as a particular mode of detection. Its investigation begins with Gilles Deleuze, who commends crime fiction for providing an image of thought that works against humanist orthodoxy. Yet present circumstances demand investigating a blacker kind of noir, one that operates negatively, a noir theory that can be detected in the strange realism of François Laruelle.


2015 ◽  
Vol 43 (4) ◽  
pp. 857-873
Author(s):  
Mihail Evans

The fictional setting of the “Shropshire” of A. E. Housman's A Shropshire Lad (1894) is well known. He himself admitted to hardly having visited the county before the publication of his cycle of poems and the topography of the county in verse and actuality are often two different things. For instance, Hughley, whose steeple in the poems is a “far-known sign,” as Housman's brother Laurence discovered on a post-publication visit, is located in a valley and the remarkable spire turns out to be squat rather than soaring (Burnett, Letters 1: 90). The particular form of unreality that will be the subject of this paper is not, however, the physical backdrop of Housman's poems, imaginary or otherwise. Rather I would like to focus on the way in which the imaginative universe of Housman is populated by figures who challenge our assumptions about the boundary between the realms of the living and the dead. We might say that I will be concerned not with the epistemology of Housman's Shropshire but with its ontology, or perhaps, to use a term of Derrida's, with its “hauntology” (Specters 10, 51, 161). Indeed, my suggestion will be that far from being an untrue or fictional world, the phantasmal figures of Housman's Shropshire articulate that reality that is named, in the late work of Jacques Derrida, as the spectral. My essay will elaborate the question of the spectral as an interplay between the poems of Housman and the philosophical meditations of Derrida.


Sign in / Sign up

Export Citation Format

Share Document