Subversive Voices: Eroticizing the Other in William Faulkner and Toni Morrison (review)

2003 ◽  
Vol 49 (2) ◽  
pp. 363-364
Author(s):  
Nancy E. Batty
sjesr ◽  
2020 ◽  
Vol 3 (4) ◽  
pp. 29-34
Author(s):  
Irfan Mehmood ◽  
Dr. Komal Ansari ◽  
Dr. M. K. Sangi

Every human being is beautiful with his own colour and appearance. No colour makes one beautiful but the white people of America have propagated the idea of white beauty as a tool of their politics to show themselves superior to the blacks. They focused on the colour because to be white for a black is unattainable as it is biological. They also tried to create self-hatred among the blacks by spreading the white ideology. They hegemonized the blacks to accept the concept of white beauty by using advertisements, media, actors and education. They also forced the blacks to be considered as ugly creating the least opportunities in the work places for the black community of America; alienating them from the society and torturing them both mentally and physically. As in The Bluest Eye, Pecola and her family are the worst victims of white men’s politics. Pecola together with her family members is both mentally and physically tortured and tormented to accept the white ideology. However, Pecola and her mother have accepted the white ideology and Pecola has mostly desired to get the bluest eye. On the other hand, Claudia resisted against the white men and their ideology. At the end, Pecola has accepted the baby of Cholly Breedlove as a token of love and self-reliance and both Claudia and Frieda wish to have the safe delivery of it. Therefore, in this article I would like to show that how the white men employed their evil intention of using the colour for dominating the blacks in America as a part of power politics, and also show black people’s reaction toward the white ideology with reference to The Bluest Eye by Toni Morrison.


Author(s):  
Sediqeh Hosseiny ◽  
Ensieh Shabanirad

Due to the color of their skins, Blacks were always subject to different types of disrespect and insecurity in their society. Among different groups of people, writers and critics knew it as their responsibility to act as Black people’s voice and talk on behalf of them, as these people were labeled as ‘The Other’ by the Whites. Du Bios created a kind of new trend of dealing with African-American culture by innovating the concept known as “double consciousness”, and arguing that these black people were trapped between dual personalities. As an American writer, Toni Morrison carried this specific burden upon her shoulders to reveal all those oppressions Blacks had to bear in their life, like what she depicted in the novel The Bluest Eyewith portrayal of the main black character Pecolla who is being blamed for the color of her skin. This article intends to elaborate some inherent postcolonial traces in Toni Morrison’s outstanding novel The Bluest Eye and examine how European power and white people were dominating the whole system of the society and what kind of regretful complications Blacks had to endure, and at the same time working on how Du Bois’s concept of double consciousness can be analyzed in black characters.


Author(s):  
Kenzaburo Oe

In this chapter, the author offers a reading of William Faulkner from his point of view of as a writer. He begins by discussing one of Faulkner's unique narrative techniques, “reticence,” and explaining that when he reads Faulkner's novels, he always puts the translations beside the originals, whenever they are available. He claims that he experiences Faulkner through a triangular circuit for the transmission of verbal symbols—Faulkner; the translator, who is a specialist; and himself, a reader of the words of the other two. He also reflects on his response to Faulkner's attitude toward writing novels and to his way of activating the imagination. Finally, he considers Faulkner's way of manipulating his male and female characters by focusing on his novels The Hamlet, The Mansion, The Wild Palms, and Absalom, Absalom!.


2021 ◽  
Vol 9 (07) ◽  
pp. 171-175
Author(s):  
Syed Kouser Jabeen ◽  

Incarcerationpertains to the limitations imposed upon a particular person. Social imprisonment on the other hand does not require a particular place in order to confine an individual or a group of people. Their conformity then turns out to become an injected-hobby. This study intends to explore the paths which Nobel Laureate Toni Morrison highlighted in her era, because they contain an impressive contemporariness. The social incarceration of the marginalised lot, particularly the subaltern among them has been her major arcana. Through a keen examination of the novel A Mercy, the paper attempts to put forward the contemporary relevance of the issues addressed. The practice of slave-trade was a visible imprisonment of the marginalised, while the current society dealing with the aphasia of neo-colonialism is in itself an extended form of indirect detention. Slave trade acted as a synonym for flesh trade in relation to the marginalised women who have thus been troubled by double-incarceration. Psychoanalysis has been used as a scale of measurement in order to trace the inner captivities of the victims. It is apprehensible that Toni Morrison as a writer justified her position of being an ambassador of the marginalised women while possessing important concurrent connotations. The study provides an insightful glimpse into the hidden beastliness of the contemporary incarceration. Be it direct or indirect suppression, visible or invisible restraints, the current is the ugliest growth of a tumour. Thus, the deadly foreordination of the conceptualisations present in her texts have turned out to become a realistic modern day practice.


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