scholarly journals TRAVEL VLOG YOUTUBE: SOCIAL CONSTRUCTION OF TECHNOLOGY AND TRAVELING CULTURE AMONG MILLENNIALS

2021 ◽  
Vol 14 (2) ◽  
pp. 295
Author(s):  
Atika Budhi Utami ◽  
Kencana Ariestyani Suryadi

Travelling has become a part of lifestyle and has been closely associated with tourism sector which is potential to generate revenue. In the past 20 years, young people have played an important role in the global tourism. Research in Indonesia in 2016 revealed that 35% or 25 million young people out of the country’s 261 million population loved travelling. According to the Indonesia’s Statistic Body (Badan Pusat Statistik), millennials are keen on travelling due to the consumption shift in the society. Our productive generation prefer spending their money on seeking experiences to buying consumptive products. Besides, the fast-changing technology facilitates travellers to document their journey in a vlog format. The vlogs can later be played and shared in the Internet through social media such as YouTube and Instagram. The research aimed to analyze the interpretation of the millennials’ experience after watching travel vlogs in YouTube, and to analyze the meanings of their experience in sharing content in YouTube and other social media platforms. We used Social Construction of Technology (SCoT) Theory with phenomenological approach to analyze the aims.  The results showed that travel vlog was a progressive way of the usage and construction of social technology. Travel vlogs have brought a significant increase in travelling culture in millennials. They would rather save money to gain travelling experience than to purchase consumptive goods. They would also prefer sharing their experiences through Instastory feature in Instagram to YouTube. Having said that, YouTube should add a simpler feature so that millennials or travel vloggers can share their travelling experiences in the channel easier. 

Author(s):  
Chaang-Iuan Ho ◽  
Jui-Yuan Chu

Since the launch of Facebook (FB) in 2006, social media participation has grown rapidly during the past decade. Although FB and YouTube (YT) still occupy the most prominent positions in the social media landscape, Instagram (IG) is rapidly gaining ground, and now has a market share of 35%. It is not uncommon for users to have more than one account. New social media platforms have been developed and gained some popularity, some major concerns have been raised. Displacement–reinforcement effects, such as changes in attitude and loyalty, may appear in relation to both new and old media. In addition, age appears to influence the platform usage and preference. These matters led us to our research question: Is the Internet generation more likely than other generations to switch from FB to YT or IG? Keywords: Social media choice, generation gap, niche theory


2019 ◽  
Vol 2019 ◽  
Author(s):  
Brady Robards ◽  
Brendan Churchill ◽  
Son Vivienne ◽  
Benjamin Hanckel ◽  
Paul Byron

For LGBTIQ+ people, the internet and social media are key channels for communicating and connecting with queer peers, and learning about queer life and queer experiences. While digital social spaces have evolved over the past 20 to 30 years, many of the motivations for using these platforms remain the same. This paper draws on data from the Scrolling Beyond Binaries study, centred on a national Australian survey of 1,304 young LGBTIQ+ people. We present key findings from the study examining generational differences across our four age cohorts of our young respondents: 16–20, 21–25, 26–30 and 30–35. Even among this group of young people, we find stark differences by age in self-identification related to gender and sexuality, and also patterns of difference in the social media platforms they use. Our younger respondents identify with much more fluid forms of gender and sexuality, and also tend to favour dating and hook-up apps that are more inclusive. We seek to foreground the ways in which the internet continues to be significant for our respondents for social connection and learning. We also add to our understandings of the complex and evolving ways in which young LGBTIQ+ people use and thus (re)produce digital social spaces, returning to Nina Wakeford’s (2000 [1997]) consideration of ‘cyberqueer spaces’.


2020 ◽  
Vol 21 (26) ◽  
Author(s):  
Andra Siibak

Meediakasutust puudutavad isiksuseomadused on kujunenud olulisteks põlvkondliku enesemääratluse ja identiteedi osisteks. Artiklis tutvustatakse meediapõlvkondade kultuurilisest käsitlusest lähtuvat lähenemist, mis näeb tänapäeva lapsi ja noori sotsiaalmeedia põlvkonnana. Mitmete empiiriliste uuringute tulemustele tuginevalt antakse artiklis ülevaade peamistest Eesti noortele omastest internetikasutuse harjumustest ja internetitegevustest. Millisena tajuvad sotsiaalmeedia põlvkonna esindajad sotsiaalmeedia rolli enda igapäevaelus, näitavad viieks päevaks sotsiaalmeedia kasutamisest loobunud noorte kogemuspäevikute sissekanded.   Scholars argue that the sense of belonging to a generation has proven to be one of the most important prerequisites for the formation of media habits and for the ways people consume various media. Especially the experience with media and technologies during the formative years, which helps to shape long-term media habits, is noted to be relevant in defining generations and their media consumption cultures. Younger generations, in particular, tend to build their generational identity around the devices that they use, perceiving that the specificity of the self-definition of their generation is anchored in the use of such technology. For example, a variety of labels – “digital generation”, “Net generation”, “digital natives”, etc. have been coined to signify the media preferences and supposed common media habits of present-day young people. Relying on various recent quantitative (e.g. EU Kids Online survey) and qualitative studies, the present article aims to give an overview of the main trends surrounding Estonian children’s (9–17 year olds) internet use (e.g. access to the internet, time spent online, online activities, using the internet for schoolwork, digital skills). Furthermore, relying upon the findings of a qualitative study where young adults (n = 42, 18–23 year olds), who were asked to refrain from using any social media platforms for five consecutive days, reflect in their detox diaries upon the role social media plays in their daily lives. The findings of EU Kids Online survey (n = 1020) from 2018 indicate that the internet has become an integral part of the daily lives of Estonian young people. The findings illustrate that 97 % of Estonian children (9–17 year olds) access internet through at least one device (most commonly a mobile or a smart phone) on a daily basis and tend to spend a significant amount of their waking hours on the internet. During the ongoing COVID-19 pandemic, children’s screen time has increased even more. Furthermore, the present-day pandemic has also revealed a digital stratification trend, which was not as strikingly evident in 2018 – in many households (34 %) children need to share devices for accessing remote learning platforms, as smart phones are not as user friendly. Estonian young people claim to be versatile internet users, although entertainment and communication-related activities tend to prevail. Although children’s self-assessment of their digital skills is very good, children’s engagement in creative and participatory online activities, which also require more digital skills, is still rather uncommon. Findings of qualitative studies indicate that young people’s modest digital participation can be explained by their lack of motivation on the one hand, and the lack of polite and reasoned communication culture, on the other hand. Due to the variety of affordances social media platforms provide, many children and young adults in Estonia have become habitual users of social media. The analysis of social media detox diaries revealed that for many young people social media is invisibly present in most of their daily activities (e.g. while eating, waiting to catch a bus, attending a lecture, taking a bath, etc.). Furthermore, the communicative interactions the young people engaged in, as well as the maintenance of both personal and professional relationships, had become increasingly mediated through various social media platforms. Thus, many young persons described their experience of feeling anxiety and FOMO (fear of missing out) during the social media detox. Thus, they experienced a need to find alternatives to their previously established media diets. In fact, in some of the participants, social media detox also triggered technostalgia for pre-digital forms of communication and “older” ways of communicating (e. g. face-to-face contacts, speaking on the phone).


2021 ◽  
Author(s):  
Sumit Kumar ◽  
Raj Ratn Pranesh ◽  
Kathleen M. Carley

Abstract In the past few years, there has been an expeditious growth in the usage of social media platforms and blogging websites which has passed 3.8 billion marks of active users that use text as a prominentmeans for interactive communication. A fraction of users spread misinformation on social media. As Twitter has 330 million monthly active users, researchers have been using it as a source of data for misinformation identification. In this paper, we have proposed a Twitter dataset for fine-grained classification. Our dataset is consists of 1970 manually annotated tweets and is categorized into 4 misinformation classes, i.e, “Irrelevant”, “Conspiracy”, “True Information”, and “False Information” based on response erupted during COVID-19. In this work, we also generated useful insights on our dataset and performed a systematic analysis of various language models, namely, RNN (BiLSTM, LSTM), CNN (TextCNN), BERT, ROBERTA, and ALBERT for the classification task on our dataset. Through our work, we aim at contributing to the substantial efforts of the research community for the identification and mitigation of misinformation on the internet.


Communicology ◽  
2020 ◽  
Vol 8 (1) ◽  
pp. 167-179
Author(s):  
E.S. Nadezhkina

The term “digital public diplomacy” that appeared in the 21st century owes much to the emergence and development of the concept of Web 2.0 (interactive communication on the Internet). The principle of network interaction, in which the system becomes better with an increase in the number of users and the creation of user-generated content, made it possible to create social media platforms where news and entertainment content is created and moderated by the user. Such platforms have become an expression of the opinions of various groups of people in many countries of the world, including China. The Chinese segment of the Internet is “closed”, and many popular Western services are blocked in it. Studying the structure of Chinese social media platforms and microblogging, as well as analyzing targeted content is necessary to understand China’s public opinion, choose the right message channels and receive feedback for promoting the country’s public diplomacy. This paper reveals the main Chinese social media platforms and microblogging and provides the assessment of their popularity, as well as possibility of analyzing China’s public opinion based on “listening” to social media platforms and microblogging.


2021 ◽  
Vol 7 (2) ◽  
pp. 205630512110088
Author(s):  
Benjamin N. Jacobsen ◽  
David Beer

As social media platforms have developed over the past decade, they are no longer simply sites for interactions and networked sociality; they also now facilitate backwards glances to previous times, moments, and events. Users’ past content is turned into definable objects that can be scored, rated, and resurfaced as “memories.” There is, then, a need to understand how metrics have come to shape digital and social media memory practices, and how the relationship between memory, data, and metrics can be further understood. This article seeks to outline some of the relations between social media, metrics, and memory. It examines how metrics shape remembrance of the past within social media. Drawing on qualitative interviews as well as focus group data, the article examines the ways in which metrics are implicated in memory making and memory practices. This article explores the effect of social media “likes” on people’s memory attachments and emotional associations with the past. The article then examines how memory features incentivize users to keep remembering through accumulation. It also examines how numerating engagements leads to a sense of competition in how the digital past is approached and experienced. Finally, the article explores the tensions that arise in quantifying people’s engagements with their memories. This article proposes the notion of quantified nostalgia in order to examine how metrics are variously performative in memory making, and how regimes of ordinary measures can figure in the engagement and reconstruction of the digital past in multiple ways.


Author(s):  
Ann Dadich ◽  
Katherine M. Boydell ◽  
Stephanie Habak ◽  
Chloe Watfern

This methodological article argues for the potential of positive organisational arts-based youth scholarship as a methodology to understand and promote positive experiences among young people. With reference to COVID-19, exemplars sourced from social media platforms and relevant organisations demonstrate the remarkable creative brilliance of young people. During these difficult times, young people used song, dance, storytelling, and art to express themselves, (re)connect with others, champion social change, and promote health and wellbeing. This article demonstrates the power of positive organisational arts-based youth scholarship to understand how young people use art to redress negativity via a positive lens of agency, peace, collectedness, and calm.


Author(s):  
Chiemezie Chukwuka Ugochukwu ◽  
Obiajulu Joel Nwolu

In 2017, the #ENDSARS hashtag began trending across social media platforms, calling for a scrap of a police unit Special Anti-Robbery Squad (SARS). Nigerians complained about the activities of SARS that include extortion, extra-judicial killing, and harassment, among others. The Nigerian government and Police authorities promised to overhaul the SARS activities despite calls to scrap the police unit. On October 3rd 2020, a video went viral across social media platforms how police officers suspected SARS officers shot a young man and took his Lexus car away. Social media influencers organized the protest and like wildfire, it spread across the country. Based on this, the research is structured to ascertain respondents’ level of exposure to social media framing on EndSARS protest, to determine if social media framing on EndSARS protest motivated the youths, to find out if social media framing contributed to protests across the country. No doubt, the internet and social media have changed the narrative of organizing protests across the globe and Nigeria in particular. Anchored on three theories namely, framing theory, social category theory, and technology determinism theory. Survey research method was adopted for the study and copies of the questionnaire were distributed online with help of Google forms. Findings revealed that respondents were exposed to social media framing on EndSARS agenda and social media framing contributed to country’s protest across the country. The study recommends, among others, that government should always investigate reports about its agencies and take proper action to forestall any protest in the future.


Author(s):  
Muhammad Raihan Nasution

In this digital era, young people are very vulnerable to negative things, therefore Islam as a religion which is rahmatan lil alamin, must take appropriate and fast actions to save young generations of Islam from getting lost in the darkness of cyberspace life. This article is prepared with a library research approach by conducting a literature review and collecting data from various sources and subsequently, the data is analyzed descriptively by presenting facts or findings which are then theoretically reviewed. Therefore da’wah of digital era really must use the media, especially new media. The development of communication technology has changed the way people communicate and interact. Nowadays, almost everyone uses the internet to send, search, and read information. Therefore, the Qur’an Surah An-Nahl: 125 offering da'wah methods of digital era have to be able to attract sympathetic Millennials, presenting representative, interactive and innovative da'wah methods through social media is the best way to save the young generations of Islam in the future.


2021 ◽  
Vol 19 (2) ◽  
Author(s):  
Santho Vlennery Mettan ◽  
Aldo Hardi Sancoko

Indonesian’s Millennials are estimated to reach 70% of the productive population in 2020-2030 (BPS 2018), who cannot be separated from the internet and social media (Harahap 2017). Due to this fact, (Hsu 2018) and (Benini 2018) claim that millennials are afraid of being left behind by ephemeral content which will disappear within 24 hours so that many social media platforms are equipped with these temporary content features and companies are using temporary content strategies to reach more consumers. SMEs on the other hand have low knowledge of ephemeral content, even though 84% of millennials buy products due to the influence of social media, where ephemeral content lies within (Boen 2016). In the other hand, word-of-mouth has a significant impact on customer purchasing decisions until now. Along with the change to the digital era, word-of-mouth is being accelerated with the help of the internet, it called e-WOM, where many businesses use social media or other online platforms to promote business. The results showed that the two variables of ephemeral content and word-of-mouth with the help of the internet had a significant effect on customer purchase intentions, especially the millennial customer for SMEs in Surabaya City. In the future, by implementing ephemeral content in SMEs media social will increases their customer’s e-WOM.


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