scholarly journals Otwartość na dar stworzenia

2019 ◽  
pp. 83-95
Author(s):  
Jarosław Moskałyk

An important duty of man is proper communication and relativity to creation. This is due to the unique situation of our being “in the middle” and our vocation to go out “in the opposite direction”. However, personal faith in God becomes a particularly ennobling factor, as it somehow deepens the human desire for closeness and solidarity with the whole created reality. Through true openness to the visible world, we learn more about the relationship between the individual and the community, as well between the human community and the whole creation. Ultimately, we are trying to take up the challenge of dealing responsibly with nature as a unique value today and with the right to continue in the future.

2021 ◽  
pp. 35-36
Author(s):  
Chetna Thakur ◽  
Bhawani Shankar Modi ◽  
Tejendra Singh

Introduction: Human beings are considered to be bilaterally symmetrical. However, there is no symmetry in the length of the feet irrespective of sex or handedness. The hand length could predict bodyweight and body surface area independent of the sex of the individual. But there was no so much data available in the literature showing the relationship between hand length and foot length. Aim and objective: The present study was conducted to derive the correlation between hand length and foot length and the results demonstrate that there was highly signicant correlation between them. Material and Methods:Across sectional study was carried out on 200 healthy and normal adult professional students of either sex (100 Male and 100 Female), age between 18-25 years. Result:the hand length and foot length were compared between the right and left sides, the data showed that the signicant difference between males and females on both sides was highly signicant for all the parameters measured with p value < 0.01 Conclusion:The results of current study indicate that if the hand length is known, foot length can be predicted and if the foot length is known, hand length can be predicted and vice versa.


2006 ◽  
Vol 1 (1) ◽  
pp. 17-39 ◽  
Author(s):  
Paul Weller

AbstractDiscussions about the relationship between 'religion' and 'human rights' often focus on the problems that arise from 'religion'. Within a European historical perspective this is understandable since one of the most important aspects of the historical development of the 'human rights' tradition in the Europe has been the struggle for the right not to believe.However, the concept of the 'secular' is also not unproblematic. Thus this article explores the contested relationship between 'human rights' and 'religion' by bringing into focus also the relatively hidden factor of the 'secular'. This is done by exploring the forms of secularity exemplified in the traditions and approaches that are found in the USA, France, Turkey, the Netherlands and India. Finally, reference is made to traditional Islamic models for integrating cultural and religious plurality, before concluding with some discussion of the thought of Marc Luyckx in relation to the future of Europe.


1975 ◽  
Vol 68 (2) ◽  
pp. 125-139 ◽  
Author(s):  
Sylvia Fleming Crocker

In Kierkegaard's hands the story of Abraham and Isaac is clearly a story about the relationship between the life of sacrifice and the religious life. By leading us on to deeper and deeper levels of sacrifice, he aims to make us grasp the essential nature of faith and, with it, the right relationship between the individual and God. He does this by means of a dialectic involving Abraham's response to God in contrast to (1) the other possible responses he might have made, and (2) Kierkegaard's own response to what he believed was the divine command to break his engagement to Regina Olsen.


2021 ◽  
Vol 14 ◽  
Author(s):  
Dongya Wu ◽  
Xin Li ◽  
Jun Feng

Brain connectivity plays an important role in determining the brain region’s function. Previous researchers proposed that the brain region’s function is characterized by that region’s input and output connectivity profiles. Following this proposal, numerous studies have investigated the relationship between connectivity and function. However, this proposal only utilizes direct connectivity profiles and thus is deficient in explaining individual differences in the brain region’s function. To overcome this problem, we proposed that a brain region’s function is characterized by that region’s multi-hops connectivity profile. To test this proposal, we used multi-hops functional connectivity to predict the individual face activation of the right fusiform face area (rFFA) via a multi-layer graph neural network and showed that the prediction performance is essentially improved. Results also indicated that the two-layer graph neural network is the best in characterizing rFFA’s face activation and revealed a hierarchical network for the face processing of rFFA.


2020 ◽  
Vol 63 (8) ◽  
pp. 126-142
Author(s):  
Oleg A. Ustinov

The article considers the religious-philosophical anthropological paradigm in Soviet philosophy during the years of perestroika. It was during this period that Soviet idealist philosophers, forced to work under the conditions of a “scientific underground” for seven decades, first gained the right to participate legally in academic discussions. They substantiated the idea of man as a divine immortal being called to deification, restored, and approved in the official discourse the religious-philosophical anthropological model, either reinterpreting it according to the samples of Byzantine patristics, or synthesizing it with oriental beliefs. The article reconstructs and analyzes the basic provisions of this paradigm: ideas about the origin of man, the relationship of soul and body, free will, the meaning and purpose of life, the relationship between the individual and society. It is concluded that the development of late Soviet religious and philosophical anthropological thought was determined by the tendency to self-isolation, associated with the actual refusal of its supporters from a constructive dialogue with adherents of materialistic teachings, and, consequently, the refusal to develop a synthesized concept of man. Adherents of the religious-philosophical approach expressed the hope that Christian anthropology would be taken as the basis for all philosophical developments of the future. However, contrary to their plans, this paradigm did not acquire a dominant position in modern Russian philosophy, and remained an object of interest for historians of philosophy and not for experts in philosophical anthropology and social philosophy.


2018 ◽  
Vol 115 (8) ◽  
pp. E1740-E1748 ◽  
Author(s):  
Robert Thorstad ◽  
Phillip Wolff

We use big data methods to investigate how decision-making might depend on future sightedness (that is, on how far into the future people’s thoughts about the future extend). In study 1, we establish a link between future thinking and decision-making at the population level in showing that US states with citizens having relatively far future sightedness, as reflected in their tweets, take fewer risks than citizens in states having relatively near future sightedness. In study 2, we analyze people’s tweets to confirm a connection between future sightedness and decision-making at the individual level in showing that people with long future sightedness are more likely to choose larger future rewards over smaller immediate rewards. In study 3, we show that risk taking decreases with increases in future sightedness as reflected in people’s tweets. The ability of future sightedness to predict decisions suggests that future sightedness is a relatively stable cognitive characteristic. This implication was supported in an analysis of tweets by over 38,000 people that showed that future sightedness has both state and trait characteristics (study 4). In study 5, we provide evidence for a potential mechanism by which future sightedness can affect decisions in showing that far future sightedness can make the future seem more connected to the present, as reflected in how people refer to the present, past, and future in their tweets over the course of several minutes. Our studies show how big data methods can be applied to naturalistic data to reveal underlying psychological properties and processes.


1973 ◽  
Vol 67 (5) ◽  
pp. 132-135
Author(s):  
Valerie Chalidze

“Everyone has the right to leave any country, including his own”— this can be considered the basic philosophical principle of social relations just because it asserts the right of everyone to leave the territory of any state and therefore to escape the jurisdiction of any state. Although conditions in the world must change substantially for this principle to be always practicable, the import of its proclamation is the recognition that state sovereignty over the individual can be limited in the future.


Author(s):  
Ye-Sho Chen ◽  
Grace Hua ◽  
Bob Justis

Franchising is “a business opportunity by which the owner (producer or distributor) of a service or a trademarked product grants exclusive rights to an individual for the local distribution and/or sale of the service or product, and in return receives a payment or royalty and conformance to quality standards. The individual or business granting the business rights is called the franchisor, and the individual or business granted the right to operate in accordance with the chosen method to produce or sell the product or service is called the franchisee.” (Justis & Judd, 2002) Information technology (IT) has been widely used in today’s businesses. In his best seller, Business @ the Speed of Thought, Bill Gates (1999) wrote: “Information Technology and business are becoming inextricably interwoven. I don’t think anybody can talk meaningfully about one without talking about the other.” Thus, to see how IT is used in franchising, one needs to know how franchising really works. The objective of this paper is to propose an attention-based IT infrastructure that can cultivate the relationship building between the franchisors and their franchisees which will ultimately lead to the success of the franchise organizations.


2013 ◽  
Vol 29 (1) ◽  
pp. 61-85 ◽  
Author(s):  
Shri Krishan

Debates emanate from dualities, situations of conflict, contradictions and paradoxes. Modernity is a paradox of sorts. So too was the colonial experience. Contrary to popular belief, Gandhi looked at the Indian traditions and ways of life from the perspective derived from western modernist epistemology. Our attitude to modernity is bound up, consciously or otherwise, with our perspective on colonialism as the forerunner of modernity. The word ‘modernity’ has varied connotations. In the present context, it is to be understood, chiefly, as western Enlightenment modernity mediated through European colonialism. But the perception of Gandhi and V.D. Savarkar differed regarding western Enlightenment modernity as there were differences of opinion between them on almost every political and social issue and methods of struggle against colonialism. These differences were rooted actually in their understanding of modernity, its epistemologies and variants prevalent in Europe, their relevance for Indian context and national liberation struggle. Gandhi’s may appear to be rooted in indigenous traditions but he also inherited the ‘scientific temper’ and methods and weapons of struggle which ‘modern politics’ has brought to forefront in Europe and America. Savarkar, on the other hand, was influenced by the intellectual trends which forged the weapons for the Right-wing politics in Europe. Gandhi appears to be always open to dialogue even though his position may be very dogmatic on certain issues but Savarkar is free from ambivalences that resurface repeatedly in Gandhi. The reflection is to be found in their political, literary, philosophical and other discourses, providing contexts in which debates unfold concerning customs, laws, religions, languages, generations, regions and ends and means controversy. They underpin controversies over the relationship of the individual to the collective.


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