: Processual and Postprocessual Archaeologies: Multiple Ways of Knowing the Past . Robert W. Preucel.

1993 ◽  
Vol 95 (1) ◽  
pp. 208-209
Author(s):  
Christopher Chippindale
1992 ◽  
Vol 19 (4) ◽  
pp. 530
Author(s):  
Bruce G. Trigger ◽  
Robert W. Preucel ◽  
Richard A. Gould

Author(s):  
Giovanni B. Bazzana

This chapter attends to the social and ethical functions of the religious experience of possession in the Pauline groups. Recent ethnographic literature has illustrated how spirit possession can have a truly “productive” role in shaping social structures, ways of knowing, moral agency, and even the formation of individual subjectivities. This chapter shows that these same traits are recognizable in the Pauline Christ groups. Specific attention are given to the forms in which possession enables a poiesis of the past. The sense of temporality underlying such an experience is remarkably different from the archival and academic study of history typical of western modernity. Through his very embodiment of the πνεῦμα‎ of Christ, Paul (and arguably the other members of his groups) could make the person of Christ present in a way that affectively and effectively informed not only their remembrance of and interaction with the past but also their moral agency and even their subjectification as Christ believers.


2008 ◽  
Vol 2 (2) ◽  
Author(s):  
Constantine Ngara

Whereas African ways of knowing have previously been ‘misunderstood, misinterpreted, ridiculed and ignored’ in colonial discourses, this paper situates debate on their relevance in defining the African personhood and pedagogy of liberation and progress in Africa. The paper is designed to inform educators of African students on the nature of the African paradigm of knowing to understand the African psyche. Although modern people (especially the African elite) tend to invest little faith in developing indigenous knowledges, this paper amply demonstrates that traditional ways of knowing (spirituality centered wisdom) continue to be relevant in modern life even beyond the African boundaries. The insights informing the paper were gleaned from several studies conducted by this researcher (and others) exploring the African paradigm from Shona and Ndebele cultures’ conceptions of giftedness. The paper recommends revisiting African traditional ways of knowing to harmonize the past with the present and establish the true basis for pedagogy of liberation and progress in Africa.


2016 ◽  
Vol 1 (1) ◽  
pp. 29
Author(s):  
Dorit Netzer ◽  
Judy Schavrien

This article presents an excerpt from an interview with Judy Schavrien, a transpersonal psychology scholar, poet, and artist. In the course of this dialogue, Schavrien uncovers the philosophical and psychosocial underpinnings for the artworks included in her books Alice at the Rabbithole Café and Everything Voluptuous: The Love Songs 1970-2014. The collegial conversation, unstructured in advance yet guided by the art it explores, inquires into the following: the role of the transpersonal artist-scholar; the meaning Schavrien attributes to her subject matter; the environments and people that act as catalysts; the relevance of her choice of media and process; and, finally, whether the aims in her art and research converge. It becomes clear that, for Schavrien, it is not enough for artists to be mere custodians of their culture. Their role, in her view, is to challenge conventions, cry out, provoke thought, engage multiple ways of knowing, and offer alternatives that push society forward. Her research intends the same. Both Schavrien and the interviewer perceive a participatory element in her art, her research, and the approach taken in this article that explores them.


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