Black Women’s Food Work as Critical Space

2015 ◽  
Vol 15 (4) ◽  
pp. 34-49 ◽  
Author(s):  
Kimberly D. Nettles-Barcelón ◽  
Gillian Clark ◽  
Courtney Thorsson ◽  
Jessica Kenyatta Walker ◽  
Psyche Williams-Forson

Black American women have long sustained a complex relationship to food—its production, consumption, and distribution within families, communities, and the nation. Black women, often represented in American culture as “natural” good cooks on the one hand and beset by obesity on the other, straddle an uncomfortable divide that is at the heart of contemporary debate about the nature of our food system. Yet, Black women as authorities in the kitchen and elsewhere in matters of food—culturally, politically, and socially—are largely absent, made invisible by the continued salience of intersecting vectors of disempowerment: race/gender/class/sexuality. In this dialogue, we bring together a variety of agents, approaches, explorations, and examples of the spaces where Black American women have asserted their “food voices” in ways that challenge fundamentally the status quo (both progressive and conservative) and utilize the dominant discourses to create spaces of dissent and strategic acquiescence to the logics of capital ever-present in our food systems.

2016 ◽  
Vol 43 (1) ◽  
pp. 77-103
Author(s):  
Buffie Longmire-Avital ◽  
Brenda M. Reavis

Research indicates that 52% of Black American women will marry by age 30, compared with 81% of White American women. Black women prefer a partner of the same race and one who has the means to provide financial support. However, due to factors that disproportionately affect Black American men, such as incarceration, early death rates, unemployment rates, and lower educational attainment, finding an available Black male partner is challenging. Black women may have a smaller marriage market. To explore how this limited market may be influencing partner selections for Black women, the current study looked at which characteristics heterosexual Black American women seek in an ideal partner, as well as what traits are considered nonnegotiable. Qualitative responses gathered from 128 nonmarried Black American women (ages 18-29, M = 23) who completed an anonymous online survey were analyzed using content analysis. Overall findings indicated that compatibility was the most frequently listed characteristic, not race or financial status. This and other findings are discussed in regard to an expanding perception of heterosexual Black female partner selection habits.


2019 ◽  
pp. 38-56
Author(s):  
Tina K. Sacks

This chapter presents the first key finding of the book. In it, women describe their perceptions of healthcare providers including the challenges they face trying to avoid race, gender, and other forms of discrimination. The chapter also analyzes how the specific stereotypes levied against Black American women negatively affect their relationships with healthcare providers. Furthermore, the chapter presents specific strategies Black women use to mitigate discrimination including emphasizing their cultural health capital (e.g., facility with medical terminology) and socioeconomic resources. However, these data suggest that the strategies women use to resist discrimination may still be experienced as a form of stress that negatively affects their health.


2012 ◽  
Vol 15 (3) ◽  
pp. 330-337 ◽  
Author(s):  
Debra J. Barksdale ◽  
Cheryl Woods-Giscombé ◽  
Jeongok G. Logan

Black American women have among the highest hypertension (HTN) rates in the world. Research suggests that nighttime might be a critical period of vulnerability for the development of HTN in Blacks. In the present study, personal factors (age, body fat, income, family history), psychological factors (stress, emotions, and John Henryism), and physiological factors (salivary cortisol and blood pressure [BP]) were explored in 30 Black women, ages 26–51 years. Data were collected in participants' homes. BP was monitored while participants were awake and asleep. Cortisol samples were obtained within the first hour after awakening. The usual pattern for BP is a drop or dipping of 10–20% during sleep; however, the BP for about a third of the subjects did not dip adequately during sleep. Though not statistically significant, this nondipping was clinically relevant and was associated with positive family history of HTN, more stress, lower positive and higher negative affect scores, and higher early morning cortisol levels. These findings add to the HTN risk profile and support the need to further explore the relationship between nondipping nighttime BP and cardiovascular disease in Black women.


2020 ◽  
pp. 002193472097244
Author(s):  
Elizabeth Hughes

Prior literature on Black women’s body image heavily relies on comparative studies to confirm Black women’s greater body satisfaction relative to white women. Collectively, these studies argue that “cultural buffers” exempt Black women from the thin ideal and instead, encourage women to embrace thickness as a mark of racial pride. And while the literature largely establishes Black women’s preference for a curvaceous figure, I take a different approach by examining women who describe failing to embody thickness and how they reconcile this conflict. Thus, this article asks how women negotiate body dissatisfaction when violating racialized bodily ideals. Drawing on in-depth interviews with 31 Black American women of diverse body sizes and shapes, I demonstrate how women rely on discursive frameworks such as healthism and the “strong Black woman” ideology to reconcile their self-image. While these discourses enable women to defend criticisms of violating thickness, they also participate in stigmatizing other forms of embodiment in their attempts to assuage body dissatisfaction. Overall, these findings reveal Black women’s agency to challenge idealized–and essentialized–notions of thickness that weighed heavily on their body image. Lastly, I discuss the broader implications of my findings within the literature of body politics and offer suggestions for future research.


Author(s):  
Jenny Andersson

Alvin Toffler’s writings encapsulated many of the tensions of futurism: the way that futurology and futures studies oscillated between forms of utopianism and technocracy with global ambitions, and between new forms of activism, on the one hand, and emerging forms of consultancy and paid advice on the other. Paradoxically, in their desire to create new images of the future capable of providing exits from the status quo of the Cold War world, futurists reinvented the technologies of prediction that they had initially rejected, and put them at the basis of a new activity of futures advice. Consultancy was central to the field of futures studies from its inception. For futurists, consultancy was a form of militancy—a potentially world altering expertise that could bypass politics and also escaped the boring halls of academia.


2021 ◽  
pp. 009579842110349
Author(s):  
Speshál Walker Gautier

Black American women are exposed to mainstream beauty standards, which may have implications for body image satisfaction. Given that beauty standards are often based on idealized depictions of White women’s physical features, scholars have called for body image research that extends beyond body type/weight (e.g., skin tone/hair) to better examine the experiences of Black women. In examining body image satisfaction and protective factors (e.g., ethnic identity), empirical research has yet to attend to these experiences at the intersection of race/ethnicity and gender. The current study used an online survey to examine whether womanist consciousness (WC) was a protective factor for Black American women ( N = 211). Findings indicated that after controlling for ethnic identity, higher womanist consciousness significantly predicted higher body satisfaction with historically racially defined features (e.g., skin tone/hair) and lower self-ideal discrepancy. Darker skin tone was linked to higher body importance and higher ethnic identity level. Last, increased frequency of wearing hair weaves was associated with lower body satisfaction while more frequently wearing Afrocentric hair styles/textures was associated with higher body satisfaction.


2021 ◽  
Vol 15 (2) ◽  
Author(s):  
Marcyliena H. Morgan

This essay considers some of the insight we have gathered about language, feminism, racism and power. In many respects, it celebrates the linguistic power of the many theories about how Black women navigate intersectionality where racism and sexism intermingle, suggesting that our analyses should always recognise that a lethal combination of factors are in play. Black women, in particular, actively insist on forms of language and discourse that both represent and create their world through words, expressions and verbal routines that are created within and outside of the African American speech community to confront injustice. One example involves the verb ‘play,’ which I argue often functions as a power statement or ‘powermove’ that demands respect while presenting a threat to the status quo. This use of ‘play’ is the opposite of inconsequential games of play or joking.


2014 ◽  
Vol 9 (1) ◽  
Author(s):  
Tan Lee Cheng

AbstractReview of “Interregional Recognition and Enforcement of Civil and Commercial Judgments” by Professor Jie Huang (Oxford and Portland, Oregon: Hart Publishing, 2014) which analyses the status quo of judgment recognition and enforcement in the Mainland China, Macao and Hong Kong under the ‘One Country, Two Systems’ regime. The book also presents a comparative study of the interregional recognition and enforcement of judgments in the US and EU.


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