The Private Hopes of American Fundamentalists and Evangelicals, 1925-1975

1991 ◽  
Vol 1 (2) ◽  
pp. 155-175 ◽  
Author(s):  
David Harrington Watt

Much of the best recent scholarship on conservative Protestantism in the middle decades of this Century focuses on what is sometimes called the “mainstream” of interdenominational evangelicalism. Although this variety of evangelicalism was deeply influenced by and, indeed, in some respects the direct successor to the fundamentalist movement of the 1910's, 1920's, and 1930's, it did not begin to assume its present shape until the early 1940's. The formation of the National Association of Evangelicals in 1942 is a convenient symbol of the emergence of what we now think of as constituting the evangelical mainstream.Drafting a perfect definition of this mainstream is impossible; drafting a good working description of it is not. In the present context, “evangelical mainstream” simply refers to that network of born-again Christians associated with the Billy Graham Evangelistic Association, the National Association of Evangelicals, and Campus Crusade for Christ; with schools such as the Moody Bible Institute, Füller Seminary, and Wheaton College; with publishing firms like Eerdman's and Zondervan; and with magazines such as Christianity Today, Eternity, and Moody Monthly.

2021 ◽  
Author(s):  
Elisabeth Hollender

AbstractBased on Ivan Marcus’s concept of “open book” and considerations on medieval Ashkenazic concepts of authorship, the present article inquires into the circumstances surrounding the production of SeferArugat ha-Bosem, a collection of piyyut commentaries written or compiled by the thirteenth-century scholar Abraham b. Azriel. Unlike all other piyyut commentators, Abraham ben Azriel inscribed his name into his commentary and claims to supersede previous commentaries, asserting authorship and authority. Based on the two different versions preserved in MS Vatican 301 and MS Merzbacher 95 (Frankfurt fol. 16), already in 1939 Ephraim E. Urbach suggested that Abraham b. Azriel might have written more than one edition of his piyyut commentaries. The present reevaluation considers recent scholarship on concepts of authorship and “open genre” as well as new research into piyyut commentary. To facilitate a comparison with Marcus’s definition of “open book,” this article also explores the arrangement and rearrangement of small blocks of texts within a work.


1923 ◽  
Vol 13 (4) ◽  
pp. 483-507 ◽  
Author(s):  
Herbert Ernest Woodman

In 1913 the National Association of Millers was invited by the Board of Agriculture to formulate a definition of the term “Millers' Offals.” After some discussion the Association forwarded the following resolution: “That millers' offals, or wheaten offals sold as such, are the products of wheat and of the vegetable substances extracted from the wheats of commerce in the process of cleaning; but the proportion of such extraneous matter shall not exceed the percentage found in the wheats imported into the United Kingdom.”


2009 ◽  
pp. 223-257
Author(s):  
Adele E. Clarke ◽  
Janet K. Shim

- In this article, we review the history of medicalization theory and then offer a historicized definition of biomedicalization. We consider the relationships between biomedicalization and other contemporary theorizing, seeking in particular to situate the concept explicitly in relation to recent scholarship on the politics of life itself. We discuss how biomedicalization processes dovetail with such politics of life as they are engaged individually, collectively, and at the level of population, including issues of bioeconomy, biocapital, citizenship and enhancement. We then address and respond to several critiques of biomedicalization theory, that question its newness, omnipresence, and determinism. In conclusion, we discuss the relations among medicalization, biomedicalization and medical sociology and offer directions for future research.Keywords: biomedicalization, medicalization, technoscience, health, politics of life, optimization.Parole chiave: biomedicalizzazione, medicalizzazione, tecnoscienza, salute, politica della vita, ottimizzazione.


Author(s):  
David W. Kling

This chapter begins with an examination of the evangelical movement among African Americans, including the testimonies of ex-slaves and the spiritual autobiographies of George White and Jarena Lee. It then considers the role of conversion in the Second Great Awakening. Although there was no overarching unity to this awakening, the revival profoundly shaped an emerging generic Protestant evangelicalism. However, not all were pleased with this age of revivalism. John Williamson Nevin and Horace Bushnell, two products of the revival, eventually became its most vociferous critics and questioned the notion of instantaneous conversions. In the industrial age, Walter Rauschenbusch articulated a view of conversion as social reconstruction, and in the twentieth century, Billy Graham appeared as the charismatic champion of “born-again” religion. The chapter concludes with a discussion of young evangelicals who questioned the individualistic emphasis of evangelical conversion and of others who left the evangelical fold and converted to Catholicism or Orthodoxy.


Slavic Review ◽  
1968 ◽  
Vol 27 (1) ◽  
pp. 71-84 ◽  
Author(s):  
Raymond Hutchings

In this Article I shall examine the visual form or appearance (shape, size, and other visible qualities) of Soviet socially produced things (excluding any detailed consideration of trends in the fine arts or of individual craftsmanship) in relation to forces in Soviet ideology which seem to have influenced this form or appearance. (I do not attempt to describe all influences which bear on Soviet design, which would require a much more complex approach and a more extended treatment.) My definition of Soviet “ideology” would be the same as Professor Meyer's: the body of doctrine that is taught by the Communist Party to all Soviet citizens. Whether or not this doctrine is true, or thought to be true, as well as why it is propagated, or whether this would be a complete definition—these questions are considered to be irrelevant in the present context.


2017 ◽  
Vol 59 (2) ◽  
pp. 209-224 ◽  
Author(s):  
John Howe

This article examines recent scholarship by labour lawyers and industrial relations scholars concerning the regulation of labour markets and work relationships. Over the last two decades, scholarship in both fields has moved away from a narrow legal definition of regulation towards a more plural conception recognising the diversity of regulatory mechanisms and actors in this field. The article also charts a growth in scholarship on enforcement of labour regulation, as well as studies of the effectiveness or impact of regulation. The article suggests some key issues facing researchers of labour regulation and identifies some emerging research themes.


2018 ◽  
Vol 62 (2) ◽  
pp. 519-540 ◽  
Author(s):  
CHRIS VAUGHAN

AbstractRecent scholarship discussing the ‘federal moment’ in world history after 1945 has re-examined alternatives to the nation-state in the years of decolonization, arguing against any inevitable transition from empire to nation. This article focuses on the case of East Africa, where federation seemed an attractive and likely prospect by 1963, yet never came to pass. Here, the politics of federation should be understood as a constitutive part of the contested nation-state-making process, rather than a viable alternative to it. For the leaders who initiated the politics of federation in the 1960s, regional unity promised the further centralization of power and a means of defeating ‘tribalist’ opposition. For their opponents, federation was seized on as a means of promoting the autonomy of provinces or kingdoms within a larger federal unit. Ultimately, regionalist aspiration was inseparable from national politics, and negotiations among the leaders of East African states demanded the definition of national interests which divided states rather than united them. Such conclusions suggest that historians of the federal moment might more productively focus on the functions of federalist discourse in the making of nation-states rather than debating the viability of federalist projects.


1999 ◽  
Vol 36 (01) ◽  
pp. 268-272 ◽  
Author(s):  
P. K. Pollett

Recently, Elmes et al. (see [2]) proposed a definition of a quasistationary distribution to accommodate absorbing Markov chains for which absorption occurs with probability less than 1. We will show that the probabilistic interpretation pertaining to cases where absorption is certain (see [13]) does not hold in the present context. We prove that the state probabilities at time t conditional on absorption taking place after t, generally depend on t. Conditions are derived under which there is no initial distribution such that the conditional state probabilities are stationary.


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