scholarly journals THE ROLE OF NATIONAL CULTURE IN THE DE-CONFLICITING OF UKRAINIANNESS

2020 ◽  
pp. 129-134
Author(s):  
Liudmyla Sorochuk

The article raises the issue of the importance of preserving and increasing the national cultural traditions of Ukrainians, without which one cannot hope for development in the civilization process, because based on cultural and spiritual priorities, a full-fledged sociocultural environment with values is forming. The article considers the essence of national culture as a sphere of spiritual and material possessions that influence the communicative organization of people with specific values and norms of behavior. The role of national culture as a potent factor in the deconfliction of Ukrainians in Ukraine and abroad is underlining. It is known that Ukrainian culture has been leveled for a long time, subjected to censorship bans and ideological pressure, especially during the Soviet period. Our culture has gone through a period of destruction, but now it is a time for national and cultural revival, opportunities for free choice and self-realization of the artist, time for renaissance and development of the ethnocultural heritage of Ukrainians, which is one of the priorities of national revival and preservation. The Ukrainian nation is modernizing, actively creating its cultural space despite the slowdown of the outdated administrative system, economic instability, hybrid warfare, and manifestations of military aggression by Russia. The article examines the peculiarities of the creation of the cultural space of Ukrainians in modern conditions, taking into account the challenges of the globalized world and the threats of the "Russian world". Thanks to the state support and implementation of humanitarian policy programs, the consolidation of Ukrainian societies, and the unification of citizens of Ukraine and Ukrainians in the world around national values and priorities. The core of the unity of Ukrainians is the national idea, the preservation of self-identity, patriotism, and the establishment of the ukrainian nation in the modern world. The emphasis is determined on the fact that national culture has a great potential in establishing Ukraine in the world cultural space and is a consolidating factor in the political unity of society, especially in the current conditions of hybrid warfare and the struggle of Ukrainians against Russian aggression.

2016 ◽  
Vol 64 (1) ◽  
Author(s):  
Klaus Benesch

AbstractHow to become modern and, simultaneously, return to sources, how to integrate historical progress and the preservation and availability of cultural traditions has been variously described as a major dilemma of modernity. Underlying this dilemma are differing notions of home and of the role of places and regions in a staggeringly globalized, technology-driven civilization. Regionalist movements, such as Agrarianism in the South of the US, have thrived on their antipathy to a fast changing modern world; they have also promulgated a renewed sense of place and a return to regional history and traditions. The essay discusses critical regionalists’ celebration of the local and the region; in so doing it also looks at two representatives of opposing notions of home in modernity, Martin Heidegger and Emmanuel Levinas. Finally, it contends that it is primarily by way of narrative and storytelling that a sense of place, of being-in-the-world can be reconstructed.


2019 ◽  
Vol 13 (1) ◽  
pp. 21-24
Author(s):  
Viacheslav Каlаch

The article discusses the peculiarities of the formation of religious identity in the dynamics of geopolitical processes in Ukraine, which depend on historical conditions, features of the economic and socio-political structure, democratic and cultural traditions of society, the level of legal and moral development of its members and the ambitions of its leaders. It is proved that religion is a decisive factor in the ethnic life of Ukrainians, and the controversial role of Christianity in ethno-identification and ethno-consolidation processes is noted. The modern world-wide political, economic and spiritual crisis imposes its imprint on Ukraine as well. As one of the transitional countries of the post-socialist space, our state has not yet found a single-minded vector of its own development, in particular, the ecclesiastical. Ukraine is only on the verge of forming a united national idea and crystallizing its own self-identification on the religious marker. Religion is the basic semantic-forming component of a unified national identity. Today, religious and ethnic identities are closely intertwined. Therefore, the problem of the ethnorelain factor always attracts significant attention of leading scholars, statesmen and church hierarchs. In Ukraine, a significant number of religious groups completely coincide with the boundaries of a separate ethnic group. The lack of civic consensus on the country's foreign policy, cultural identity, separate sovereign positions of the Ukrainian state, the diverse views of the past and the future at the present makes it impossible to formulate unanimous interests, which negatively affects external and internal policies. Compared with the Soviet period, religious identity today is a relatively new category. On opposition to the state-civilian benchmark for many Ukrainians, religion is on the forefront. Undeniably, Orthodoxy played a very important role in the formation of the Ukrainian nation and our religious identity. However, today, multiconfessional diversity and inability or reluctance to negotiate, to be tolerant, break Ukraine into several regions. The negative tendency of loss of awareness of Ukrainians of the unity of religion, nation, common spirit is traced. The formation of religious identity is a long process of formation of society as a whole, and is a consequence of the historical formation of Ukraine as a nation. Religious identification is the reproduction of accumulated social and religious experience in all spheres. World and domestic scholars are unequivocal in the conclusions that the central place in the formation of national identity belongs to religiousness. Religious beliefs that have an indelible imprint of an ethnic group living on a particular territory are precisely the center of the formation of a new national-religious identity of Ukrainian society.


2021 ◽  
Vol 12 (4) ◽  
Author(s):  
O Turitsina ◽  

Abstract: The article discusses the issue of business correspondence, its rules and etiquette, which is highly important in modern world as a great number or e-mails and business letters are sent and received every day throughout the world. So, the ability to correspond in business sphere is a crucial skill for the employees of multinational companies as well as for those who communicate internationally in different fields. It also concerns the cross-cultural aspect of organizing and translating business letters taking into consideration the key role of international communication due to the growing globalization of our society, and a lot of attention is paid to the national differences and peculiarities we may face while establishing contacts with foreign colleagues and partners. It analyses numerous studies and articles written by linguists, interpreters as well as by business coaches who, basing on their research and experience give advice and suggest solutions to different challenges we may face in this sphere. The article focuses on the different issues, such as the language and style, the structure and layout, the peculiarities and difficulties of translation, the things which should be avoided and are inappropriate in business letters. A lot of advice with numerous examples are given in order to avoid misinterpreting when it comes to cross-culture communication as well as embarrassing mistakes and those mistakes, which may have serious professional consequences. The article focuses six different problematic areas in business letter translation. These include: lexical-semantic problems; grammar; syntax; rhetoric; and pragmatic and cultural problems. The information must be interesting and useful for those who deals with business communication on international level as well as career coaches and business consultants in order to provide them with advice appropriately and help to improve and systemize necessary knowledge and skills to handle business correspondence successfully.


Author(s):  
Mohammad Hashim Kamali ◽  
Tariq Ramadan

This book is presented in two parts, consisting of a total of twenty-three chapters. Part One occupies seven chapters, which begin with a conceptual analysis of wasaṭiyyah, its meaning, definition, scope, and manifestations. This is followed by a review of the source evidence in the Qur’an and hadith, and then a round-up of modern opinion on wasaṭiyyah. The hallmarks of wasaṭiyyah and those of extremism, identification of wasaṭiyyah, its manifestations, and institutional developments on wasaṭiyyah are also discussed under Part One. Part Two looks into the various manifestations of wasaÏiyyah in the context, for instance, of religiosity, moderation and justice, environmental degradation, and financial crises the world has experienced in recent years. Other chapters that follow address subjects such as moderation in jihÉd, the moderating role of disagreement (ikhtilÉf), how wasaÏiyyah can be manifested with regard to women’s rights, the moderating influence of Sufism, wasaÏiyyah and globalization, and moderation in personal character and lifestyle. Two other chapters that appear toward the end bear the titles respectively of “Islam Between Antiquity and the Modern World” and “Reconciling the Concerns of Continuity and Change.” The former looks at Islam’s historical profile, how it played out its role of moderation in its relations with the outside world, whereas the latter looks into the ways Islam can moderate itself from within through the instrumentalities, for instance, of tajdid and islah (renewal and reform), respectively. In almost every chapter, the book explores Islamic principles and doctrines on a number of selected themes that seek to contextualize Islamic teachings with contemporary realities through the lenses of wasaṭiyyah. Part One thus focuses on a conceptual analysis of wasaṭiyyah and its understanding from a perusal of the Islamic text and doctrine, whereas Part Two presents a selected cluster of themes related to wasaṭiyyah and their application to contemporary issues.


Urban Science ◽  
2019 ◽  
Vol 3 (2) ◽  
pp. 64 ◽  
Author(s):  
Richard Gabriel ◽  
Jenny Quillien

Beauty. Christopher Alexander’s prolific journey in building, writing, and teaching was fueled by a relentless search for Beauty and its meaning. While all around him the world was intent on figuring out how to simplify, Alexander came to embrace complexity as the only path to his goal. The Beauty and life of that which he encountered and appreciated—an Indian village, a city, a subway network, an old Turkish carpet, or a campus—lay in its well-ordered complexity. As a designer and maker he found that simplicity came from choosing—at every step—the simplest way to add the necessary complexity. The failure of so much of our modern world, in Alexander’s eyes, was oversimplification, wantonly bulldozing context, misunderstanding the relationships of part and whole, ignoring the required role of time in the shaping of shapes, and ultimately dismissing, like Esau, our birthright of Value in favor of a lentil pottage of mere Fact. Ever elusive, Beauty demands of her suitors a constant return of attention to see what might be newly revealed, and Alexander duly returned again and again in pursuit of the mystery. In this essay—essentially biographical and descriptive of one man’s endeavors—we examine the full arc of his work from dissertation to most recent memoir. We don’t shy away from his failures, and we don’t simplify his journey. We leave work done by other scholars for another day. We reach no conclusion, rather, we invite readers to reflect on what Alexander’s lifelong effort suggests to them about their own path, their own sense of aesthetics and order, innate cognitive shortfalls, and professional blind alleys.


Author(s):  
Анастасия Руднева ◽  
Anastasiya Rudneva

The textbook examines the essence, place and role of international trade in the system of modern world economic relations and in ensuring international economic security, as well as forms and methods of international trade. Particular attention is paid to the specifics of pricing and state regulation of this form of MEO, including in the framework of the world trade organization, as well as trends in the development of international trade in the context of the transformation of its geographical and commodity structure, taking into account modern challenges and threats. The textbook is intended for bachelors studying in the direction of "Economics", graduate students, teachers and a wide range of readers interested in the discipline.


2006 ◽  
Vol 39 (2) ◽  
pp. 135-152 ◽  
Author(s):  
David Lane

While theories of global capitalism have added a new dimension to our understanding of the dynamics of the modern world, a ‘globalisation’ approach to the transformation of the state socialist societies is relatively underdeveloped. This paper studies the role of international and global factors under state socialism and the world system in the pre-1989 period. The paper considers traditional Marxist approaches to the transition to capitalism and criticises the model of state capitalism as well as the world system approach. In contrast, social actors (the ‘acquisition’ and ‘administrative’ social strata and the global political elite)are identified as playing a major role in the fall of state socialism, and were a nascent capitalist class. The transformation of state socialism, it is contended, had the character of a revolution rather than a shift between different types of capitalism.


2018 ◽  
Vol 5 (3-4) ◽  
pp. 25-32
Author(s):  
Ihor Mykhalskyi

The article deals with the role of political violence in the modern world through the prism of exacerbation of cultural-religious contradictions. Based on the analysis of statistical data, the tendencies of the spread of confrontation on religious grounds have been revealed, such as discrimination and impairment of the rights of religious communities, ethnic-confessional conflicts, and the spread of transnational religious terrorism. It is concluded that the politicization of religions is a significant factor of social and political destabilization both at the regional and global levels


2018 ◽  
Vol 8 (4) ◽  
pp. 55-64 ◽  
Author(s):  
A.D. Tikhonova

The purpose of this article is the socio-psychological analysis of the process of radicalization of young people through the use of social media. The article considers the role of social networks in the life of modern youth, touches upon the problem of "clip" consciousness in the perception of media space, and analyzes the features of the radicalization process through the use of modern media platforms such as Twitter, Facebook.It is noted that online chats today are a key tool for radicalization of young people. It is emphasized that social media contribute to the fact that young people have a distorted picture of the world, which ultimately contributes to the loss of a sense of self-identification and the emergence of uncertainty. Extremism and radicalization are considered as a way to overcome uncertainty in the modern world, as well as an attempt to solve the lack of time. The article discusses that the state of boredom and a sense of uncertainty are fertile ground for radicalization of young people.


Migration law ◽  
2020 ◽  
Vol 4 ◽  
pp. 6-10
Author(s):  
Aleksey I. Klimenko ◽  

The article is devoted to the functional potential of international law as an ideological form of law in overcoming the problems associated with migration processes. Currently, migration is an unavoidable objective (and generally positive) phenomenon. However, it gives rise to a number of problems, among which the main problem is the problem of intercultural interaction and the integration of migrants in the recipient society. This process is often a painful process for both the migrant and his new social environment. It is the problem of social integration that often gives rise to the problem of a conflict between the migrant’s legal consciousness and the external legal requirements of a politically organized society. Using the socio-axiological approach, the author considers the conventional mechanism for synthesizing legal values, which are understood as a kind of super cultural meta-values, and comes to the conclusion that many of them are being formed today at the supranational — international level. The author comes to the conclusion that it is in the space of international legal discourse in the framework of international law as a special ideological form of law that basic, minimal, and therefore universal legal values can be formed. These values, as international law develops as an ideological form of law and its influence on national and international integration legal systems grows, people around the world can rely on in developing strategies of behavior, regardless of their habitat. In this, the author sees the solution to a number of important problems related to intercultural interaction, which is caused by the activation of migration processes in the modern world.


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