Urban Outfitters

Author(s):  
Jessica M. Barron ◽  
Rhys H. Williams

This chapter discusses in more detail the extent to which the congregational culture at Downtown Church is predicated on a sense of fashion and connects with those who are comfortable with cultural consumption. The core of Downtown Church is a “matrix of authenticity” triangulated by middle-class consumption of city spaces, urban nightlife and entertainment, and the visible presence of racial and ethnic minorities thought to characterize the diversity that marks a city. The emphasis on a particular type of congregant, and the image of what makes a church authentically urban, combine to form a “designer church.” The gendered nature of many of these expectations is clear and appears in several church-sponsored events. Another example of this aspect of the congregation’s culture is a dress code for those involved in being a public presence for the church (such as the greeters); the code itself is not focused on modesty or more conservative notions of propriety, but rather emphasizes contemporary fashion.

2010 ◽  
Author(s):  
Emanuele Arabia ◽  
Vickie M. Mays ◽  
Susan D. Cochran ◽  
Paul Ong

Author(s):  
Gordon S. Mikoski

This chapter maps the essential contours and points of dialogue or contention pertaining to the sacraments among Presbyterian denominations. First, the chapter examines the distinctively Presbyterian understanding of sacraments in general. The chapter then explores in detail the theological meaning and practices of the two Presbyterian sacraments: baptism and Holy Communion. For Presbyterians, baptism serves as the rite of Christian initiation. The chapter also explains why Presbyterians practice paedobaptism. While baptism is for Presbyterians the sacrament of initiation into the church, the sacrament of Holy Communion is at the core of the church’s corporate life and work. The chapter next examines several contemporary issues related to the sacraments for Presbyterians. In the spirit of “the Reformed church always being reformed according to the Word of God,” the chapter concludes by posing several provocative questions for Presbyterian denominations and the sacraments in the digital age.


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