The Asakawa Brothers’ and Yanagi Muneyoshi’s Understanding of Korean Traditional Culture in the Colonial Period ―Focusing on their early activity―

2018 ◽  
Vol null (79) ◽  
pp. 5-31
Author(s):  
이상진
Keyword(s):  
Traditional Culture ◽  
Colonial Period ◽  
Early Activity

scholarly journals Chinatown Warisan Budaya China Sebagai Daya Tarik Wisata di Singapura

2019 ◽  
Author(s):  
Nadia Leonita Alfiyani
Keyword(s):  
Public Transportation ◽  
Traditional Culture ◽  
Colonial Period ◽  
Historical Background ◽  
Traditional Architecture ◽  
British Colonial ◽  
The Government ◽  
Post War ◽  
Electric Train

Chinatown is one of the ethnic villages that have existed since the British colonial period. Chinatown has a long historical background, declining quality in the post-war world, into a slum environment until it is conserved by the government and a tourism asset of Singapore. Chinatown is a traditional Chinese nuanced area, with homes and traditional culture still preserved. The building in Chinatown traditional architecture is still maintained. In 1843 Chinatown became famous and visited by many tourists with local uniquess it has. This causes the density and flow of people coming and going increasingly. So in 1885 Chinatown was facilitated by public transportation is steam train, electric train and trolley bus in 1929.

scholarly journals Chinatown Warisan Budaya China Sebagai Daya Tarik Wisata di Singapura

2019 ◽  
Author(s):  
Nadia Leonita Alfiyani
Keyword(s):  
Public Transportation ◽  
Traditional Culture ◽  
Colonial Period ◽  
Historical Background ◽  
Traditional Architecture ◽  
British Colonial ◽  
The Government ◽  
Post War ◽  
Electric Train

Chinatown is one of the ethnic villages that have existed since the British colonial period. Chinatown has a long historical background, declining quality in the post-war world, into a slum environment until it is conserved by the government and a tourism asset of Singapore. Chinatown is a traditional Chinese nuanced area, with homes and traditional culture still preserved. The building in Chinatown traditional architecture is still maintained. In 1843 Chinatown became famous and visited by many tourists with local uniquess it has. This causes the density and flow of people coming and going increasingly. So in 1885 Chinatown was facilitated by public transportation is steam train, electric train and trolley bus in 1929.

Taxi Dancers

2020 ◽  
pp. 162-186
Author(s):  
Christina Elizabeth Firpo
Keyword(s):  
Cultural Differences ◽  
Sex Work ◽  
Rural Areas ◽  
Western Culture ◽  
Traditional Culture ◽  
Colonial Period ◽  
Economic Disparity ◽  
Urban Rural ◽  
Urban And Rural Areas

This chapter explores the clandestine sex work that occurred in dance halls which were also referred to as “the child of Europeanization.” Whereas sex work in ả Đào singing houses was marketed to men who sought comfort in traditional culture, the sex work that occurred in dance halls appealed to men excited — even titillated — by modernization and Western culture. As their success derived from both an image of urban sophistication and a mostly peasant workforce, dance halls exemplified the urban–rural divide in colonial Tonkin. The growing economic disparity and cultural differences between urban and rural areas in the late colonial period gave rise to the all the elements necessary for selling unregistered sex work in dance halls.

scholarly journals Traditionalism in Dutch Colonial Architecture in Gorontalo

2018 ◽  
Vol 3 (1) ◽  
pp. 13-26
Author(s):  
Andi Imelda Chanrasari ◽  
Nurmiah ◽  
Umar
Keyword(s):  
Traditional Culture ◽  
Colonial Period ◽  
Pure Form ◽  
Floor Plan ◽  
Human Culture ◽  
The Past ◽  
Surrounding Environment ◽  
The People ◽  
The City ◽  
Dutch Colonial

Humans basically cannot break away from the past which gave birth to the thoughts and values.  These thoughts and values passed down continuously without any or with very little change that they become the customs and  culture of the people.  This kind of understanding is called traditionalism. It is assumed that traditionalism also exists in architecture as a product of human culture.  Gorontalo as a rapid growing city during the Dutch colonial period kept a number of buildings from that era. The Dutch colonial buildings are results of Dutch culture either in their pure form or those that have been combined with traditional culture and the condition of the surrounding environment. The results showed that traditionalism in Dutch colonial architecture has an influence in the city of Gorontalo.  These influences can be found in terms of the design of the floor plan, the shape of the building, the shape of the roof, the shape of the openings and the use of ornaments in buildings.

scholarly journals TRADISIONALISME DALAM ARSITEKTUR KOLONIAL BELANDA DI KOTA GORONTALO (Studi kasus: Kawasan Kota Tua Kota Gorontalo)

2018 ◽  
Author(s):  
Arteks Jurnal Teknik Arsitektur
Keyword(s):  
Traditional Culture ◽  
Colonial Period ◽  
Pure Form ◽  
Floor Plan ◽  
Human Culture ◽  
The Past ◽  
Surrounding Environment ◽  
The People ◽  
The City ◽  
Dutch Colonial

Title: Traditionalism In Dutch Colonial Architecture In GorontaloHumans basically cannot break away from the past which gave birth to the thoughts and values. These thoughts and values passed down continuously without any or with very little change that they become the customs and culture of the people. This kind of understanding is called traditionalism. It is assumed that traditionalism also exists in architecture as a product of human culture. Gorontalo as a rapid growing city during the Dutch colonial period kept a number of buildings from that era. The Dutch colonial buildings are results of Dutch culture either in their pure form or those that have been combined with traditional culture and the condition of the surrounding environment. The results showed that traditionalism in Dutch colonial architecture has an influence in the city of Gorontalo. These influences can be found in terms of the design of the floor plan, the shape of the building, the shape of the roof, the shape of the openings and the use of ornaments in buildings.

The Role of the Zakat System during the Colonial-period in Malaysia and Uzbekistan: A Comparative Analysis

2017 ◽  
Vol 04 ◽  
pp. 40-54
Author(s):  
Avazbek Ganiyev Oybekovich ◽  
◽  
Hassan Shakeel Shah ◽  
Mohammad Ayaz ◽  
◽  
...  
Keyword(s):  
Comparative Analysis ◽  
Colonial Period

The Effect of the Political Situation in the City of Jerusalem on the Rights of the Jerusalem Women

1970 ◽  
pp. 36-47
Author(s):  
Fadwa Al-Labadi
Keyword(s):  
Middle East ◽  
Middle Eastern ◽  
Colonial Period ◽  
Sexual Life ◽  
Family Status ◽  
Colonial Legacy ◽  
Legal Principle ◽  
The Social ◽  
The City ◽  
Legislative Processes

The concept of citizenship was introduced to the Arab and Islamic region duringthe colonial period. The law of citizenship, like all other laws and regulations inthe Middle East, was influenced by the colonial legacy that impacted the tribal and paternalistic systems in all aspects of life. In addition to the colonial legacy, most constitutions in the Middle East draw on the Islamic shari’a (law) as a major source of legislation, which in turn enhances the paternalistic system in the social sector in all its dimensions, as manifested in many individual laws and the legislative processes with respect to family status issues. Family is considered the nucleus of society in most Middle Eastern countries, and this is specifically reflected in the personal status codes. In the name of this legal principle, women’s submission is being entrenched, along with censorship over her body, control of her reproductive role, sexual life, and fertility.

RELASI ISLAM DAN NASIONALISME DALAM SEJARAH BANGSA INDONESIA

ALQALAM ◽  
2013 ◽  
Vol 30 (3) ◽  
pp. 563
Author(s):  
Suhaimi Suhaimi
Keyword(s):  
Cultural Nationalism ◽  
Early Growth ◽  
Colonial Period ◽  
New Order ◽  
Japanese Colonial ◽  
Muslim Intellectuals ◽  
Colonization Period ◽  
The Times ◽  
The Relationship ◽  
Governance Reforms

In line with the times demand, nationlism changes as a dynamic of dialectics proceeds with changes in social, political, and ekonomic in the country and global levels. Based on a review of historical chronology, this paper analyzed descriptively the relationship between Islam and nationalism in Indonesia. Since the early growth of nationalism and the Dutch colonization period in Indonesia, Islam became the spirit of sacrifice of lives and property of the Indonesian people's fighting to get independence and on the Japanese colonial period and the early days of independence, Islam through the muslim leaders founction as base of departure and developer awareness of nasionalism, patriotism and unity to defend the independence. Despite the authoritarian New Order ruler cope with Islam through the establishment of the Association of Indonesian Muslim Intellectuals (ICMI), but awareness of national Muslim leaders to build Indonesia managed to push governance reforms. And in this era of reform, the spirit of nationalism and the spirit of sacrifice of the Indonesian leaders increasingly eroded by corruption. Key words: proto-nationalism, political nationalism, cultural nationalism.

Koreans across the Sea: Migration of Laborers to the Metropole, 1910–1937

2019 ◽  
pp. 161-200
Author(s):  
Mikwi Cho
Keyword(s):  
Capital Accumulation ◽  
Regional Scale ◽  
Living Conditions ◽  
Colonial Period ◽  
Global City ◽  
Japanese Empire ◽  
Chain Migration ◽  
Free Mobility

This paper is concerned with Korean farmers who were transformed into laborers during the Korean colonial period and migrated to Japan to enhance their living conditions. The author’s research adopts a regional scale to its investigation in which the emergence of Osaka as a global city attracted Koreans seeking economic betterment. The paper shows that, despite an initial claim to permit the free mobility of Koreans, the Japanese empire came to control this mobility depending on political, social, and economic circumstances of Japan and Korea. For Koreans, notwithstanding poverty being a primary trigger for the abandonment of their homes, the paper argues that their migration was facilitated by chain migration and they saw Japan as a resolution to their economic hardships in the process of capital accumulation by the empire.

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