scholarly journals “When spotted deaths ran arm’d through every street”: Women-Healers and the Great Plague in Geraldine Brooks’ Year of Wonders

Author(s):  
Isha Biswas ◽  

In the late 1600s, England was reeling under the recurrence of the pandemic that had swept continent-wide in the 14th century. However, it was not the only disease lurking around. At the heels of the scarlet-ringed Black Death, came the scarlet letter of witchcraft accusations, mostly geared towards Wise Women in the margins of society- women who exhibited knowledge and skill in medicine, herbal remedies and midwifery. Set in the time when religious fanaticism and Puritanical fear-mongering was at its height, Year of Wonders presents before us an opportunity to delve into the web of lies and life-threatening allegations that formed the bedrock of the English witch trials continuing in full swing since the incursion of Continental lore ever since James I came to power. Furthermore, with midwives and female herbalists in the area falling prey to targeted sexual and physical violence in the wake of the pandemic in the story, what needs to be inspected is the inescapable link between Church-backed patriarchy’s delusional fear, jealousy and consequent scapegoating of the economically and socio-sexually marginalized woman-healers in the countryside and the failure of the male-dominated medical field in effectively containing the spread of the virus. The paper investigates further the generational flow of biomedical wisdom in a female-oriented domain which becomes significant in the presentation of the two female leads inheriting the function of the Wise Women from the original holders of the position, thus solidifying the sense of found family and sisterhood standing against the mounting social pressure to bend to the will of the Church and the men in their lives.

Author(s):  
Michael Martin ◽  
Samuel Coale

Unlike Dickinson, Melville, and Thoreau, who are now viewed as classic American authors, Nathaniel Hawthorne and his work were never completely ignored by the public and various critics. Hawthorne (b. 1804–d. 1864)—was born Nathaniel Hathorne in Salem, Massachusetts, and came from a long line of farmers and sailors. His most notorious ancestor was John Hathorne, a judge at the Salem witch trials in 1692, which helps explain his constant struggle with the Calvinistic sense of determinism and tragic fate in his fiction. He married Sophia Peabody in 1842 and sought and accepted political appointments to the custom house in Boston and Salem and finally as consul to Liverpool, England, as a result of his campaign biography of President Franklin Pierce, a fellow Bowdoin graduate. He spent a twelve-year apprenticeship in his mother’s family’s home (1825–1837)—his father died when he was four—writing short stories, sketches, and essays, which led to his romantic legend as a hermit and recluse. Success came with The Scarlet Letter in 1850 and went on to include The House of the Seven Gables (1851), The Blithedale Romance (1852), and The Marble Faun (1860) as well as collections of his short fiction and Our Old Home (1863). Early on, critics wrestled with the relationship between his genteel style and his “morbid” subjects, biographers creating either a very pragmatic Hawthorne or a reclusive ghost. The New Critics delved into the psychological and proto-theological themes in his work and trumpeted his use of contradiction, paradox, and the polarized perspectives of his characters, thus concentrating on such tales as “The Minister’s Black Veil” and “My Kinsman, Major Molineux” at the expense of the popular ones in his lifetime, such as “Little Annie’s Ramble,” “A Rill from the Town Pump,” and “Sunday at Home.” Friends such as Elizabeth Peabody and Henry Wadsworth Longfellow consistently praised his work, as did other writers such as Edgar Allan Poe (at first he praised and then disparaged it as too allegorical and thin) and Herman Melville. Criticism has always emphasized the dualisms in his work—good and evil, men and women, and Puritanism and romanticism—as well as his often contradictory responses to such historical issues as the Civil War, abolitionism, feminism, and the delicate political compromises, which upheld the status quo between North and South, of the 1850s. After his four-year stint in Liverpool, he traveled extensively in Italy and returned to Concord, Massachusetts, in 1860.


PMLA ◽  
1957 ◽  
Vol 72 (4-Part-1) ◽  
pp. 689-699 ◽  
Author(s):  
Barbara Garlitz

Pearl would seem to be the most enigmatic child in literature. Soon after The Scarlet Letter was published in 1850 Pearl was called both “an imbodied angel from the skies” and “a void little demon,” and time produced no unanimity of opinion. In the past hundred years she has been variously described as “most artificial and unchildlike,” and as possessing “the natural bloom… of childhood,” as a creature “of moral indifference, as one not born into the moral order,” and as an illustration of “that law which visits the sins of the fathers upon the children.” For some critics she performs the function of “a symbolized conscience,” but for others she is simply “a darksome fairy” or “the one touch of color in a sombre picture.” To one writer she typifies “a disordered nature torn by a malignant conflict between the forces of good and evil,” but to another she is an example of Rousseauian natural goodness. In the past five years Pearl has been found a symbol both of “unnatural isolation” from society and of the organicism of nature as opposed to the mechanism of society, a symbol both of the id and of “man's hopeful future.” Several critics have called Pearl a child of nature, but to one she is a symbol of wild uncivilized nature outside the realm of grace, to another an example of prelapsarian innocence, and to a third “an object of natural beauty, a flower,” and like nature, amoral, “not good or bad, because… not responsible.” Criticism of Pearl almost forces one to conclude that her character is an unfathomable maze, or of such an involved richness that it can become all things to all men.


2019 ◽  
Author(s):  
Amal Nasser Frag

The unavoidable suffering is an outstanding theme which has its impact to almost all literary texts. Typically, unavoidable suffering is the supreme touchstone in life and literature. Poets used its presence incessantly. They are always conscious of its inevitability. Investigation of this theme gives the reader a panoramic view of vital issues that are unusually linked to some extent with suffering; such as religion, God, nature, love and immortality. In the poems discussed in this study, unavoidable suffering reflects the effect of modern psychology has had upon both literature and literary criticism. The main reflection of suffering which is implied in the characters presented reveal the very contradictions, absurdities and complexities of our life. The poets and novelists chosen in this paper portray suffering, as “an abstract force, in an attempt to come to terms with it as well as to fathom it.” (Gurra, 2019, p.5) In the inexorable quest to comprehend it, poets do not offer a final view of suffering because it remains for them the great unknown mystery. This paper, however, is an attempt to meticulously examine and critically analyze the images of suffering in minor characters presented in selected poems. The selected poems are of Robinson Jeffers, Allen Ginsberg, and Maya Angelou. The characters selected from different novels are minor ones. Characters like: Roger Chiilingworth from The Scarlet Letter (1850), Walter Morel from Sons and Lovers (1913), Zeena Frome from Ethan Frome (1911), and Rezia Warren Smith from Mrs. Dalloway (1925). Different kinds of suffering are disscussed in order to gain a better understanding of the writers’ perception of unavoidable suffering as well as to understand the western philosophy of it.


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