The Language of Music

1953 ◽  
Vol 1 (2) ◽  
pp. 149-150
Author(s):  
Arthur M. Fraser
Keyword(s):  
2015 ◽  
Vol 11 (7) ◽  
Author(s):  
Tatiana Vladimirovna Lazutina ◽  
Nicolay Konstantinovich Lazutin
Keyword(s):  

2007 ◽  
Vol 43 (2) ◽  
pp. 287-303
Author(s):  
Susanne Kogler

That art functions as a corrective to rational-scientific insights is one of the formative thoughts of art philosophy. The fact that artistic expression represents a corrective to linguistically-rationally affected insight also ranks among the constants of art philosophy in the 20th century. “Expression is the opponent of articulating something” can be read, for instance, in Adorno’s Aesthetic Theory with regards to the character of language in art and Jean François Lyotard wrote on aesthetic experience: “What happens to us is by no means something which we would have controlled, programmed or conceptually apprehended beforehand”. The uneducible, conceptually unattainable is also at the centre of current art production of the 21st century. On the basis of Lyotard’s and Adorno’s positions, the article shows that one should acknowledge a constancy of the topos of art as non-conceptual knowledge on the one hand as the continuing function of a tradition defined from the philosophical aesthetics of modernity to post-modernity and orientated on the artistic avant-garde. On the other hand and beyond this a continuous line of tradition of New Music becomes clear, leading to the expressionistic avant-garde of the 20th century which represented the starting point for Adorno’s music philosophy, through Lyotard’s focus on John Cage, up to the avant-garde of New Music in the era of post modernity. Specific features of contemporary art, such as rebellion against linguistic standards, an understanding of expressivity that opposes the traditional language of music and operates on the verge of silence, as well as the utopian vision of a modified reality which aims at transcendency enable a conception of art as non-conceptual knowledge, corresponding with the positions of art philosophy in modernity and post-modernity in important points. The relevance of focusing on this line of tradition for musicology lies in the fact that it sheds new light on the musical avant-garde and its further function and, last but not least, that it opens new perspectives in understanding contemporary artistic productions.


Letonica ◽  
2021 ◽  
Author(s):  
Arnolds Klotiņš

Keywords: classical music, style, national romanticism, transformation of creative works, modernism, avant-garde This article discusses the stylistic and aesthetic transformation of the work of the most prominent Latvian composers, who, as refugees of the Second World War, arrived in Western Europe in 1944 and encountered a different, innovative musical environment there. For those whose creative work in Latvia had been focused on traditional national romanticism, the encounter with musical expressionism and the avant-garde caused a certain shock. The stark differences in style were not only a matter of compositional technique; they also revealed the contradiction between a positivistic worldview and a more adequate musical reflection of the common man during the era. Longīns Apkalns learned from the ideas and style of expressionism most radically, but Alberts Jērums was much more moderate in this respect—he had already approached expressionism during his studies at the Latvian Conservatory. In his studies at the Paris Conservatory (1945-1950), Tālivaldis Ķeniņš studied the traditions of French neoclassicism and constructivism. Volfgangs Dārziņš adapted neoclassical trends in combination with Béla Bartók’s interpretation of folklore. Jānis Mediņš radicalized his traditional language of music, but did not abandon the paradigm of the music of romanticism. Similarly, Jānis Kalniņš’ music, even in the pre-war period, was not unfamiliar with the border between romanticism and expressionism. The composers who, with their creative work, chose to serve only Latvian society in exile continued in the romantic style.


Author(s):  
Małgorzata Kaniowska

Restoring the memory of the irretrievably lost word of a Jewish community is important for many reasons. To start with, familiarization with the unknown helps with better understanding of the everyday life of Polish Jews, often perceived as a hermetic society, rousing anxiety particularly among those who are totally unfamiliar with Jewish culture and traditions. Secondly, for the young, currently developing Jewish community, it is the way of building their identity by recalling their own historical roots. Gebirtig's creativity is portrayed in this chapter in two inextricably connected aspects: (1) the historical background of musical culture at the turn of the nineteenth and beginning of the twentieth centuries in Cracow; (2) the perspective of analysis of the musical layers of his pieces. The study emphasizes how the universal language of music is of a crucial importance for building a dialogue based on education, cultivation of memory, and restoration of identity.


2006 ◽  
Vol 8 (9) ◽  
pp. 60-61
Author(s):  
Liz Scott Hall
Keyword(s):  

1960 ◽  
Vol 101 (1403) ◽  
pp. 24
Author(s):  
Henry Raynor ◽  
Deryck Cooke
Keyword(s):  

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