Scotland's Conservative North in the Sixteenth and Seventeenth Centuries

1966 ◽  
Vol 16 ◽  
pp. 65-79 ◽  
Author(s):  
G. Donaldson

Some illustrations of the existence of a conservative north are at once apparent on even the most superficial examination of Scottish history in the seventeenth century. No historian has failed to notice, for instance, the fact that the strongest opposition to the National Covenant was concentrated in and around Aberdeen. It was in Aberdeen that the ‘doctors’, or theological professors of the university, denounced the Covenant and challenged its spokesmen to a debate in July 1638, and it was in Aberdeenshire that the Marquis of Huntly remained an unrepentant royalist during the years of the Covenanters' ascendancy.

1912 ◽  
Vol 6 ◽  
pp. 1-17
Author(s):  
Ven. Archdeacon W. Cunningham

So far as historical studies are concerned the most interesting event of the past year has been the magnificent Historical Exhibition which was held in Glasgow. The promoters had in view, as their ultimate object, the establishment of a Chair of Scottish History in the University of Glasgow; and they have been successful in securing the nucleus of a sufficient endowment for this purpose. But the Exhibition itself was so admirably planned, and so successfully carried out, that it must have had an enormous effect in diffusing an interest in the records and the relics of the past. The large amount of space which was rightly devoted to ecclesiastical history was in itself a reminder of the importance of religion in the seventeenth century as a factor in the growth of Scottish nationality. Even more significant was the extraordinary collection of treasures that had been preserved in Scottish mansions, and of portraits which were now generously lent and carefully arranged for display to the public. It helps to bring out the importance of family history for a proper understanding of Scottish affairs. Just because the consolidation of Scottish nationality was so long in being attained, the struggles of the great families continued to furnish the leading motives and incidents in the drama of Scottish history.


Few scholars can claim to have shaped the historical study of the long eighteenth century more profoundly than Professor H. T. Dickinson, who, until his retirement in 2006, held the Sir Richard Lodge Chair of British History at the University of Edinburgh. This volume, based on contributions from Dickinson's students, friends and colleagues from around the world, offers a range of perspectives on eighteenth-century Britain and provides a tribute to a remarkable scholarly career. Dickinson's work and career provides the ideal lens through which to take a detailed snapshot of current research in a number of areas. The book includes contributions from scholars working in intellectual history, political and parliamentary history, ecclesiastical and naval history; discussions of major themes such as Jacobitism, the French Revolution, popular radicalism and conservatism; and essays on prominent individuals in English and Scottish history, including Edmund Burke, Thomas Muir, Thomas Paine and Thomas Spence. The result is a uniquely rich and detailed collection with an impressive breadth of coverage.


Costume ◽  
2015 ◽  
Vol 49 (1) ◽  
pp. 8-31 ◽  
Author(s):  
Claire Robinson

A pair of embroidered seventeenth-century gauntlet gloves, reputedly presented by King Charles I to his courtier Sir Henry Wardlaw, was donated to the University of St Andrews in 2001. This article sets out to uncover the truth behind this nearly four-hundred-year-old family legend by investigating Sir Henry’s royal connections and the social significance of the gauntlet gloves as a high-status, luxury clothing accessory. Based on the study of historic gloves in museum and private collections, it endeavours to date the gloves by discussing their design and manufacture within the context of seventeenth-century clothing fashion. This article also explores the symbolism behind the gauntlet gloves’ decorative scheme by unravelling some of the hidden messages that are conveyed about cultural, religious, political and technological developments and perspectives through seventeenth-century embroidery.


2013 ◽  
Author(s):  
Giovanni Nicolò Cavana

The critical edition of the correspondence (1665-1675), today housed at the University of Genoa library, between the Genoan patrician Nicolò Cavana and the bibliophile Fra' Angelico Aprosio di Ventimiglia includes an introduction and transcription of the letters, with both bibliographical and (where possible) explanatory notes on some now outdated terms. In consideration of the private nature of the 286 letters, reading them gives an interesting and informal view of seventeenth-century life, as well as much information on the variegated world of the Baroque book culture providing a constant backdrop to the relationship of collaboration and friendship between the two figures.


Author(s):  
Stephen A. Mrozowski

This chapter outlines some of the benefits of collaborative research. It draws on the experience gained and the lessons learned from close to a decade’s collaboration between the Fiske Center for Archaeological Research at the University of Massachusetts Boston and the Nipmuc Nation of Massachusetts. Close collaboration as part of the Hassanamesit Woods Project between Nipmuc archaeologist Dr. D. Rae Gould of the University of Massachusetts Amherst, a member of the Hassanamisco Nipmuc, and the author has resulted in numerous ontological shifts. One of the more noteworthy has been a reassessment of the history of the seventeenth-century “Praying Indian” communities of colonial Massachusetts and Connecticut that have always been viewed as having been “established” by English missionary John Eliot. Such a view, long held by historians and archaeologists alike, was challenged as an outgrowth of collaborative dialogue resulting in a reassessment of notions of community and deeper connections to traditional Nipmuc lands. As a result, research examined deeper connections between the seventeenth-century community of Hassanamesit and earlier Nipmuc use of the area. Through a series of analytical studies, it was determined that cultural and spatial continuity could be demonstrated between recent Nipmuc communities and a deeper past.


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