Oxford Studies in Ancient Philosophy provides, twice each year, a collection of the best current work in the field of ancient philosophy. Each volume features original essays that contribute to an understanding of a wide range of themes and problems in all periods of ancient Greek and Roman philosophy, from the beginnings to the threshold of the Middle Ages. From its first volume in 1983, OSAP has been a highly influential venue for work in the field, and has often featured essays of substantial length as well as critical essays on books of distinctive importance. Volume LIII contains: an article on several of Zeno of Elea’s paradoxes and the nihilist interpretation of Eudemus of Rhodes; an article on the coherence of Thrasymachus’ challenge in Plato’s Republic book 1; another on Plato’s treatment of perceptual content in the Theaetetus and the Phaedo; an article on why Aristotle thinks that hypotheses are material causes of conclusions, and another on why he denies shame is a virtue; and a book review of a new edition of a work possibly by Apuleius and Middle Platonist political philosophy.


Maturitas ◽  
2009 ◽  
Vol 63 ◽  
pp. S47
Author(s):  
S. Dimitrakopoulos ◽  
V. Karmi ◽  
S. Koliantzaki ◽  
A. Sidiropoulou ◽  
K. Sorras ◽  
...  

The article finds out the peculiarities of the formation and development of consular institutions from the ancient times to the Middle Ages. The article deals with the specifics of the institutions that carried out the corresponding functions in the ancient Greek policies (including those located in the southern territories of modern Ukraine), ancient Rome, the leading states of medieval Europe. The foundations of the consular service in the Ancient Age were discovered at the Ancient Greek Institute of Proxenia, the Old Roman institutions, clientele (patronage) and praetorians (practors in the affairs of perigins). Subsequently, during the Middle Ages, on this basis a consultative institute emerged and began to act as representatives of the state in the trade and political sphere, first of all, by ensuring that the authorities of the country of residence adhere to the rules of local law and international customs against their fellow citizens, while protecting their personal and property rights and interests.


Oxford Studies in Ancient Philosophy provides, twice each year, a collection of the best current work in the field of ancient philosophy. Each volume features original essays that contribute to an understanding of a wide range of themes and problems in all periods of ancient Greek and Roman philosophy, from its beginnings to the threshold of the Middle Ages. From its first volume in 1983, OSAP has been a highly influential venue for work in the field, and has often featured essays of substantial length as well as critical essays on books of distinctive importance. Volume LII contains an article on Anaxagoras’ theory of the intellect, another on Presocratic epistemology and stage-painting, one on Plato’s Euthyphro and another on his Parmenides, one on the varieties of pleasure in Plato and Aristotle, and three on Aristotle: his views on the analysis of arguments, theory of measurement, and the coincidental causes of actions.


Author(s):  
Theresa A. Vaughan

Ancient Greek humoral theory, as formulated primarily by Hippocrates and Galen, formed the basis of theoretical medicine in the Middle Ages. This chapter provides a brief overview of humoral theory, and explains how diet was directly related to disease and health in the Greek medical system. This chapter also traces some of the changes and modifications of humoral theory which took place through the Middle Ages.


Author(s):  
Marilina Cesario

In this chapter Marilina Cesario addresses the subject of weather forecasting in the Middle Ages as revealed in the meteorological prognostics that survive abundantly from throughout the period but particularly from the eleventh century onwards. The chapter focuses in particular on one fifteenth-century medical manuscript from Germany containing an anthology of seven Latin weather texts. Cesario edits and translates the texts for the first time and offers detailed discussion of them. She finds that these treatises contribute to their manuscript’s overarching interest in natural philosophy and that they were mostly given theoretical rather than practical usage, having their place in a context of academic learning (eruditio). One item stands out from the others, however, a puzzling salt prognostication found uniquely here. This text relies not, it is argued, on erudite knowledge but on knowledge acquired empirically and appears to have been designed for practical use.


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