“The State Was Honeycombed with Secret Societies”:

2020 ◽  
pp. 135-164
Author(s):  
A. James Fuller
Keyword(s):  
Author(s):  
Mark A. Lause

This chapter studies the emergence of Unionist secret societies. Secret societies among Unionists emerged directly from the exclusionist and repressive ideology of the secessionists. Even more secretive “Union Leagues” appeared in Tennessee among those Unionists who “sought refuge in inaccessible places and caves in the mountains of their State,” where they gathered around “improvised altars, covered with 'Old Glory,' on which lay the open Bible,” and formulated rituals similar to those of the old Brotherhood of the Union, which had several circles in the state before the war. Many Southern members of unauthorized secret societies became actively engaged in espionage and sabotage on behalf of the Union. Many of these ventures seem to have been freelance and fostered more by adventurers than agents of their respective governments.


Author(s):  
Emizet F. Kisangani

The fundamental challenge facing social engineers is to project authority. State building is a process that establishes political order over time. As a top-down strategy, it emerges as an antidote to state collapse. The success of a state is in its capacity not only to provide national security while controlling the means of violence, but also to supply other public goods funded through direct taxes on citizens, who are supposed to make their rulers accountable. The absence of such state capacity perhaps explains the unending political crisis that plagues many post-colonial states, because they tend to control populations rather than territories. Although some efforts have been made toward state building, the state remains fragile in many post-colonial states. Territorial control is limited, and private taxation continues. Local tensions based on ethnic affinities rather than national allegiance remains intense. The analysis of Congo-Kinshasa illustrates these assertions by contrasting three successive periods: the Congo Free State (1885–1908), the Belgian Congo (1908–1959), and the post-colonial period (1960–2019). Of these three periods, only the second entity was able to professionalize the military for state-building purposes. The emphasis on this top down approach in state building overlooks other configurations that postcolonial state builders should contemplate. Societies have historically compensated for the failure or absence of statehood through a number of mechanisms that include, among others, councils of elders and secret societies that may not be difficult to reconcile with the demands of the modern state. The search for this bottom-up approach to state building perhaps explains so many internal conflicts in most post-colonial states as marginalized groups intend to insert themselves into the political system that has excluded them from power.


2007 ◽  
Vol 45 (1) ◽  
pp. 89-115 ◽  
Author(s):  
Kate Meagher

Analyses of the rise of violent vigilantism in Africa have focused increasingly on the ‘uncivil' character of African society. This article challenges the recourse to cultural or instrumentalist explanations, in which vigilantism is portrayed as a reversion to violent indigenous institutions of law and order based on secret societies and occultist practices, or is viewed as a product of the contemporary institutional environment of clientelism and corruption in which youth struggle for their share of patronage resources. The social and political complexities of contemporary African vigilantism are revealed through an account of the rise and derailment of the infamous Bakassi Boys vigilante group of south-eastern Nigeria. Based on extensive fieldwork among the shoe producers of Aba who originally formed the Bakassi Boys in 1998, this article traces the process through which popular security arrangements were developed and subsequently hijacked by opportunistic political officials engaged in power struggles between the state and federal governments. Detailing the strategies and struggles involved in the process of political hijack, this inside account of the Bakassi Boys reveals the underlying resilience of civil notions of justice and public accountability in contemporary Africa.


2005 ◽  
Vol 181 ◽  
pp. 181-183
Author(s):  
David A. Palmer

Since 1999, falun gong has been one of the most burning and sensitive political and religious issues in China, brought to the attention of the public around the world by demonstrations and media reports. Until Maria Hsia Chang's book, Falun Gong: The End of Days, was released this spring, no balanced book-length account of the facts surrounding falun gong was available. Chang's book provides the general public with an informative summary of the development of falun gong, its basic beliefs, the history of its repression by the Chinese state, and its connection with millenarian and sectarian traditions in Chinese religious history. However, the journalistic style and sources of the book underline the need for a thorough academic study of the phenomenon.Chapter one, “A religious sect defies the state,” outlines the story of falun gong from its foundation in 1992 to its continued repression today following the Zhongnanhai demonstration of 1999. In chapter two, “Chinese religions and millenarian movements,” Chang summarizes the history of Chinese religions, secret societies, and millennial and apocalyptic movements, including the Eight Trigram, Taiping and Boxer rebellions, and argues that the Chinese Communists tapped into China's millenarian tradition in order to gain power. She then stresses that falun gong, contrary to its claims that it is not a religion, draws heavily from Chinese religion, and particularly its millennial and apocalyptic strands. Falun gong teachings are described in chapter three, “Beliefs and practices,” in which falun gong's cosmology, theology and eschatology are outlined with ample reference to the writings of Li Hongzhi. The next chapter, “The state vs. falun gong,” goes through the Chinese state's charges against falun gong. Chapter five, “The persecution of other faiths,” begins with a critique of the “rule of law” purportedly called on by the CCP to deal with falun gong, and argues that the accusations made against falun gong could just as well be made against the CCP itself. It then discusses the vast social dislocations in contemporary China that create a fertile soil for the emergence of apocalyptic movements such as falun gong, and describes how the persecution of falun gong is part of a larger policy to eradicate underground religious groups, several of which are presented. Finally, Chang concludes that, in the face of widespread social dissatisfaction, the fear of millenarian uprisings is the main motivation for the CCP's fierce suppression of falun gong – but its intolerance of “heterodox” faiths only reinforces their politicization into oppositional movements, increasing the likelihood of the CCP “reaping the fate” it so dreads.


Author(s):  
Robert J. Antony

The conclusion summarizes the main findings of this book with discussions of the underside of Guangdong society and the connections between banditry, community, and the state in late imperial Guangdong. Lastly, the author briefly discusses the pressing problems of criminal gangs and secret societies in contemporary China in terms of the relevance of the past in understanding the present. As sociologist Ho-Fung Hung reminds us, “The past is always a constitutive part of the present, and it will continue to be part of the future.” With this in mind let us engage the past.


Author(s):  
T. A. Welton

Various authors have emphasized the spatial information resident in an electron micrograph taken with adequately coherent radiation. In view of the completion of at least one such instrument, this opportunity is taken to summarize the state of the art of processing such micrographs. We use the usual symbols for the aberration coefficients, and supplement these with £ and 6 for the transverse coherence length and the fractional energy spread respectively. He also assume a weak, biologically interesting sample, with principal interest lying in the molecular skeleton remaining after obvious hydrogen loss and other radiation damage has occurred.


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