I’m not Mother Teresa

2021 ◽  
pp. 177-187
Keyword(s):  
2015 ◽  
Vol 5 ◽  
pp. 46-54
Author(s):  
PARUL AGRAWAL ◽  
PRANAV PANDYA

Aim of the present study was to examine the effect of yogic practices in managing libidinal impulses among adolescents and improving their quality of life. Experimental and control group design was used. Eighty samples were collected through accidental sampling (40 in experimental group and 40 in control group) from Mother Teresa Public School, Delhi. The students those who had high levels of libidinal impulses were selected. The age of the subjects ranged from 14-19 years. The students in the experimental group were made to do yogic practices regularly for 40 days. Libidinal Impulses Scale and PGI General Wellbeing Scale were used. The obtained values of t-test for Libidinal Impulses and General Wellbeing are significant at 0.01 level of confidence. The  result  of  the  study  shows  that  yogic practices  are  significantly  effective  in  reducing  the  levels  of  libidinal impulses  and  improve the level of quality of life of adolescents.


2015 ◽  
Vol 211 ◽  
pp. 977-983
Author(s):  
Dian Purnama Sari ◽  
Iwan Triyuwono ◽  
Rosidi ◽  
Ari Kamayanti
Keyword(s):  

2014 ◽  
Vol 51 (1) ◽  
pp. 111-123
Author(s):  
THADDEUS METZ

AbstractTaking the good (generosity), the true (enquiry), and the beautiful (creativity) as exemplars of what can make a life noticeably meaningful, elsewhere I have advanced a principle that entails and plausibly explains all three. Specifically, I have proffered the view that great meaning in life, at least in so far as it comes from this triad, is a matter of positively orienting one's rational nature towards fundamental conditions of human existence, conditions of human life responsible for much else about it. Iddo Landau has raised important objections to this principle, arguing in particular that contouring one's rationality towards fundamentality is neither necessary nor sufficient for great meaning in life. In this article, I reply to Landau's objections to the fundamentality account of what makes life very meaningful. I thereby aim to enrich reflection about what it is about the lives of Nelson Mandela, Mother Teresa, Albert Einstein, and Pablo Picasso that made them so significant as well as to indicate how fundamentality implicitly plays a key role in theistic conceptions of meaning in life.


2019 ◽  
Vol 80 (4) ◽  
pp. 967-985
Author(s):  
Rachel Davies

This article examines how Mother Teresa’s practice of evangelical poverty developed and diverged from some of the great mendicant traditions. It argues that she linked evangelical and interior poverty by establishing existential communion with the poor—not material renunciation—as the deepest expression of Christ-imitation. While mendicant Neoplatonists believed a certain kind of interior poverty was necessary for spiritual growth, Mother Teresa’s aim was to console the suffering Jesus through self-denial and solidarity. The article traces how this understanding developed for her, and some of the ways it may have contributed to her feelings of darkness.


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