The Rising Tide of Equality and Democratic Reform

Author(s):  
Thomas Borstelmann

This chapter describes the beginnings of the equal rights movement in the 1970s. During this decade, gender—the social and cultural roles associated with a particular sex—became a crucial and widely used term, as millions of women and men began to reconsider all sorts of previously unexamined assumptions about femaleness and maleness. The implications of this kind of rethinking were enormous. The segregation by sex that had pervaded American society no longer looked so natural. Moreover, the weakening of traditional gender hierarchies marked the largest shift of the decade toward formal equality, since it encompassed slightly more than half of American citizens. But other old hierarchies also began to crumble in the 1970s as the reforming spirit of egalitarianism, spilling out from the black freedom struggle of the previous decade, seeped into almost all corners of American life.

2013 ◽  
Vol 36 (1) ◽  
pp. 149-157
Author(s):  
Tony Jamal Lee

The participatory democracy strategy of organization used by Ella Baker was greatly productive in grassroots activism, and has the potential to strengthen the political struggles of the present to the height of the movements in times past. Ella Baker was a prominent figure in the black freedom struggle. She was active in fighting for equal rights for Afrikans in America for over five decades. Her approach was characterized by an ability to mobilize and influence youth to action. In this work, there will be an analytical examination of how this methodology is equipped to stand the tests of time through what will be called The Fundi Effect. The Fundi Effect is a method of activism that is capable of being applied inter-generationally, and has the ability to address the reactionary manner with which injustice is dealt in attempts at social movements at present.


Author(s):  
Aram Goudsouzian

This essay examines the role of Memphis in the Meredith March against Fear, a demonstration for black freedom that moved through Mississippi in June 1966. James Meredith began his journey from Memphis and was shot by Aubrey Norvell, who hailed from a suburb of the city. In the aftermath of the shooting, Memphis hosted important events that not only determined the character and success of the march but also influenced the course of the black freedom struggle. The titans of the civil rights movement orated from the pulpits of Memphis churches and engaged in contentious debates in the rooms of the Lorraine Motel. Even as the march continued south through Mississippi, its headquarters remained at Centenary Methodist Church in Memphis, which achieved James Lawson’s vision of an activist church driven by grassroots pressure and militant nonviolence. The city’s whites exhibited both hostility and accommodation toward black protesters, demonstrating both connections to and distinctions from the racial patterns of Mississippi. For the Memphis branch of the NAACP, the demonstration presented an opportunity to assert its historic strength, even as the march highlighted the complicated dynamics between local branches and the national office.


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