Digits and Digit Identity

Author(s):  
Günter P. Wagner

This chapter investigates the evolutionary and developmental biology of digits, focusing on what these appendages can teach us about character identity and character origination. The idea that digits have individuality and that it is meaningful to distinguish between the thumb, the index finger, and all the other digits is both intuitive and controversial. With it arise questions regarding how digits evolved, how they were gained, lost, and then possibly regained, and whether or not they had changed place in the limb. The chapter first considers the origin of digits, with emphasis on the issue of the nature of the pentadactyl limb, before discussing the developmental and morphological heterogeneity of the tetrapod hand. It also examines digit loss and re-evolution in amniotes, the pentadactyl autopodium type, and developmental developmental genetics of digit identity. It suggests that the “tetrapod limb” is likely the result of a dynamic evolution of character identities.

1997 ◽  
Vol 8 (4) ◽  
pp. 221-244 ◽  
Author(s):  
Elias L. Khalil

The paper identifies two major conceptual challenges facing evolutionary economics and shows how they parallel similar challenges facing evolutionary and developmental biology. One issue is the differentiation between learning-by-doing, on one hand, and habit formation, on the other. Another issue is the distinction between the cause or origin of evolutionary mutation/innovation, on one side, and the relevant unit which is the subject of evolutionary change, on the other. The failure to identify these two sets of distinction may hinder the articulation of an apropos evolutionary economic theory.


Anthropos ◽  
2021 ◽  
Vol 116 (1) ◽  
pp. 145-162
Author(s):  
Robert Blust

For over a century anthropologists and folklorists have sporadically recorded a belief that one should not point at a rainbow, lest the offending finger become permanently bent, rot, be supernaturally severed, fall off, etc. In each case the belief was reported for a particular geographical region without apparent awareness of its presence elsewhere, and in no case was an explanation for this curious idea proposed. This paper documents what is called the “Rainbow Taboo” as a global phenomenon, found among peoples of quite varied cultural backgrounds, and it argues that the universality of the belief is a product of the interaction of two independent cognitive elements: an apparently innate sense that the rainbow is associated with the “other world,” and, secondly, a similar sense that pointing with the index finger is aggressive, and should not be used either in normal human interactions or more particularly against the supernatural.


Author(s):  
Hans Gerhard Steimer

Abstract Literary compositional drafts and working manuscripts preserve traces of the gradual process of writing and its different stages. In the static medium of print, genetic editions are confronted with the problem of depicting the dynamic evolution of texts. Presenting the variants in line-by-line synoptic display disregards the spatial arrangement on the manuscript pages. On the other hand, giving a topographic representation of the writing in diplomatic transcripts might stratify it into a few chronological layers but is unable to sufficiently reproduce the dynamic process to an elaborate degree. Consequently, the screen is better suited to visualise the writing process. The digital presentation of the ‘Homburg Folio’, the most important manuscript of Friedrich Hölderlin’s late work, offers not only the transcriptional record as known from print media but displays the process of writing and revision on each of the facsimile’s pages itself (https://homburgfolio.wlb-stuttgart.de). Thus, it is possible to visualise writing both as an act in time and its graphic result on the space of a page. It confines itself to the presentation of the genesis without any constitution of a text. The combination of these different operations has often led to errors. Decoupling the genetic analysis from the extrapolation of text reveals its potential.


Author(s):  
Ron Amundson

Evolutionary developmental biology is the study of evolutionary change (called phylogeny) as it is revealed through the embryological development of individual organisms (called ontogeny). On this approach, the understanding of ontogeny contributes to our understanding of phylogeny, and vice versa. Evolutionary thinkers of the nineteenth century almost all held what may be called the core doctrine of evolutionary developmental biology: that in order to achieve a modification in the adult form, evolution must modify the embryological processes responsible for that form, so that an understanding of evolution requires an understanding of development. Evolutionary theory has no theoretical need for developmental views of evolution. Beginning around 1990 a series of discoveries and theoretical innovations in developmental genetics led to the reinvigoration of developmental approaches to evolution. Evolutionary developmental biology (‘evo-devo’ as it is now called) was inaugurated as a Division of the Society for Integrative and Comparative Biology in the year 2000.


2009 ◽  
Vol 2009 (1) ◽  
pp. pdb.emo113-pdb.emo113 ◽  
Author(s):  
N. Nikitina ◽  
M. Bronner-Fraser ◽  
T. Sauka-Spengler

2019 ◽  
Vol 111 (6) ◽  
pp. 294-311 ◽  
Author(s):  
John M. Opitz ◽  
Marcia L. Feldkamp ◽  
Lorenzo D. Botto

2008 ◽  
Vol 31 (2) ◽  
pp. 135-136 ◽  
Author(s):  
R. Allen Gardner

AbstractSound comparative psychology and modern evolutionary and developmental biology emphasize powerful effects of developmental conditions on the expression of genetic endowment. Both demand that evolutionary theorists recognize these effects. Sound comparative psychology also demands experimental procedures that prevent experimenters from shaping the responses of human and nonhuman beings to conform to theoretical expectations.


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