scholarly journals The Burning of Captives in the Assyrian Royal Inscriptions, and Early Neo-Assyrian Conceptions of the Other

2021 ◽  
Vol 9 (2) ◽  
pp. 67-81
Author(s):  
Ben Dewar
Keyword(s):  
Social Control ◽  
Precious Metals ◽  
The Other ◽  
Mountain Regions ◽  
Prestige Goods ◽  
The Social ◽  
Royal Inscriptions ◽  
Insight Into

This paper is a study of the topos of the king burning captives in the Assyrian royal inscriptions. This punishment is notable for both its rarity and its cruelty, being the only time that the royal inscriptions describe violence towards children. I approach this topic in terms of Donald Black’s model of social control, in which the form and severity of social control, including violence, varies in relation to the “social geometry” that separates the parties involved in a dispute or conflict. I argue that in the royal inscriptions burning is inflicted on those that the Assyrians saw as “uncivilized”: peoples inhabiting poorer cities in mountain regions who lacked the infrastructure necessary to stockpile prestige goods, such as precious metals, and were separated at a greater distance from Assyria by “social geometry” than other foreigners. These findings provide a useful insight into Assyrian conceptions of the other and give a better understanding of the variations in the severity of punishments inflicted by the Assyrians on their enemies.

A lacanian reply to Marx : the necessity of topology in the formation of the social

2019 ◽  
Author(s):  
◽  
Lawrence Loiseau
Keyword(s):  
The Other ◽  
University Of Missouri ◽  
Other Hand ◽  
The Social ◽  
Social Link ◽  
True Source ◽  
The Subject ◽  
The One ◽  
The University ◽  
Insight Into

[ACCESS RESTRICTED TO THE UNIVERSITY OF MISSOURI AT REQUEST OF AUTHOR.] This study addresses Lacan's comments on Marx. While much has been done towards reading Marx with psychoanalysis generally, little had has been done to unpack the meaning and extent of Lacan's own statements on Marx. For example, while Lacanian Marxists like Slavoj Zizek have wielded Lacan to great effect in a critique of post-structuralism, they have neglected the full meaning and complexity of Lacan's own stance. What is argued thereby is that Zizek not only omits the discrete knowledge within Lacan's commentary, but misses what I describe as a Lacan's theory of the social. On the one hand, it is commonly known in Lacanian thought that discourse is responsible for making the subject. On the other hand, what is less known is that Lacan defined discourse as that which makes a social link which, in contrast with Marxist thought, introduces a certain affect and materialism premised on discourse itself, commonly known, but also for providing the underlying strata of topology (namely, paradox) requisite for making any social link between subjects. Although less commonly known, we can nevertheless gain new insight into Marx. On the one hand, Lacan concedes Marx's underlying structuralism. On the other hand, Marx fails to see the true source of discourse's origins, the real itself, and consequently fails to see the true efficacy of discourse. He fails to see how discourse, although negative, stands as entirely positive and material in its distinctive effects. Discourse negotiates subjects and their inimitable objects of desire in this singularity itself. This is where true production lies; it is that which precedes any social or economic theory, which are otherwise premised on reality. Lacan rejects reality.

The Social Meaning of Leisure in the Modern World

1950 ◽  
Vol 12 (4) ◽  
pp. 411-421 ◽  
Author(s):  
Josef Pieper
Keyword(s):  
Social Problem ◽  
Point Of View ◽  
The Other ◽  
Modern World ◽  
Social Meaning ◽  
Field Of Vision ◽  
The Social ◽  
The World ◽  
Philosophical Consideration ◽  
Insight Into

My intention is: to try to face a certain central social problem in its connection with the concept of leisure. And I hope that a solution of that problem, or at least some ways towards a solution, may become more clear and visible. This is a rather modest purpose (because problems are still not solved when a solution has become visible or even when some ways of a solution have become more clear than before).I shall not consider the social problem from a formally sociological point of view or from a formally political point of view, but from a philosophical point of view. It shall not be spoken of in such a way that the field of vision is completely filled with it. The point-of-view does not lie so close to the concrete phenomena that our attention is occupied and consumed by their immediate impact. Philosophical consideration means that a certain subject is considered within the horizon of the total and universal reality; it belongs to the essence and nature of a really philosophical question, that not only this question itself comes into play, but that—onsidering, meditating this question—one is obliged to bring into play the totality of the world, even God and the world. In such a view the discussion loses perhaps some actual interest for the politician or for an immediately-involved man. But on the other hand, it might be that deeper possibilities of a solution become perceivable, just because the totality of the real world, especially the totality of human nature, comes into the range of vision. It might be, too, that there are social and political problems which, from the mere viewpoint of sociology and politics, cannot be solved. And perhaps this possibility is relevant to our present case. I would like to formulate the claim very modestly. In question is a sort of attempt, a proposal, to view the problem from a new and familiar standpoint. There may result an insight into the social problem—which possibly can become useful within the sphere of politics.

scholarly journals The stimulatory effect of male agouti (Dasyprocta prymnolopha) on the onset of female puberty

2009 ◽  
Vol 39 (4) ◽  
pp. 759-762 ◽  
Author(s):  
Diva Anelie de Araújo Guimarães ◽  
Rosemar Silva Luz Ramos ◽  
Gary Wayne Garcia ◽  
Otávio Mitio Ohashi
Keyword(s):  
Social Control ◽  
Estrous Cycle ◽  
Adult Male ◽  
The Other ◽  
Young Females ◽  
Dominant Female ◽  
The Social

The objective of this research was to analyze female agouti puberty. We did not observe the onset of puberty when the females were raised without males. When an adult male was put together with other adults and no cycling females, the onset of estrous cycle was observed after 10 to 60 days. When the young females were raised with a male, the onset of puberty was reached at 9 months. We concluded that the male agouti influences the onset of puberty in females, and that the dominant female, apparently, inhibits or delays the puberty of the other agouti females of the group. We suggest further studies be made concerning the social control of the reproduction of these animal.

Providing Freshmen with a Good “Starting-Block”

2019 ◽  
Vol 78 (1-2) ◽  
pp. 69-75 ◽  
Author(s):  
Mikaël De Clercq ◽  
Charlotte Michel ◽  
Sophie Remy ◽  
Benoît Galand
Keyword(s):  
The Self ◽  
The Other ◽  
Student Adjustment ◽  
Social Psychological ◽  
Pivotal Phase ◽  
Study Program ◽  
Study Task ◽  
The Social ◽  
Social Belonging ◽  
Intention To Persist

Abstract. Grounded in social-psychological literature, this experimental study assessed the effects of two so-called “wise” interventions implemented in a student study program. The interventions took place during the very first week at university, a presumed pivotal phase of transition. A group of 375 freshmen in psychology were randomly assigned to three conditions: control, social belonging, and self-affirmation. Following the intervention, students in the social-belonging condition expressed less social apprehension, a higher social integration, and a stronger intention to persist one month later than the other participants. They also relied more on peers as a source of support when confronted with a study task. Students in the self-affirmation condition felt more self-affirmed at the end of the intervention but didn’t benefit from other lasting effects. The results suggest that some well-timed and well-targeted “wise” interventions could provide lasting positive consequences for student adjustment. The respective merits of social-belonging and self-affirmation interventions are also discussed.

A Bird in the Hand Isn’t Good for Long

2018 ◽  
Vol 65 (1) ◽  
pp. 23-31 ◽  
Author(s):  
Stefan Scherbaum ◽  
Simon Frisch ◽  
Maja Dshemuchadse
Keyword(s):  
Decision Making ◽  
Cognitive Control ◽  
The Other ◽  
Decision Task ◽  
Short Term ◽  
Additional Time ◽  
Control Processes ◽  
Folk Wisdom ◽  
Study Participants ◽  
Insight Into

Abstract. Folk wisdom tells us that additional time to make a decision helps us to refrain from the first impulse to take the bird in the hand. However, the question why the time to decide plays an important role is still unanswered. Here we distinguish two explanations, one based on a bias in value accumulation that has to be overcome with time, the other based on cognitive control processes that need time to set in. In an intertemporal decision task, we use mouse tracking to study participants’ responses to options’ values and delays which were presented sequentially. We find that the information about options’ delays does indeed lead to an immediate bias that is controlled afterwards, matching the prediction of control processes needed to counter initial impulses. Hence, by using a dynamic measure, we provide insight into the processes underlying short-term oriented choices in intertemporal decision making.

Review of The Social Control of Mental Illness.

1982 ◽  
Vol 27 (12) ◽  
pp. 1002-1002
Author(s):  
No authorship indicated
Keyword(s):  
Mental Illness ◽  
Social Control ◽  
The Social

Correlational Methods for Analysis of Dance Movements

2011 ◽  
Vol 29 (supplement) ◽  
pp. 283-304 ◽  
Author(s):  
Timothy R. Brick ◽  
Steven M. Boker
Keyword(s):  
Motion Capture ◽  
Mirror Symmetry ◽  
Cross Correlation ◽  
The Other ◽  
Free Form ◽  
Motion Capture Data ◽  
Complex Interactions ◽  
Dance Movements ◽  
Time Lagged ◽  
Insight Into

Among the qualities that distinguish dance from other types of human behavior and interaction are the creation and breaking of synchrony and symmetry. The combination of symmetry and synchrony can provide complex interactions. For example, two dancers might make very different movements, slowing each time the other sped up: a mirror symmetry of velocity. Examining patterns of synchrony and symmetry can provide insight into both the artistic nature of the dance, and the nature of the perceptions and responses of the dancers. However, such complex symmetries are often difficult to quantify. This paper presents three methods – Generalized Local Linear Approximation, Time-lagged Autocorrelation, and Windowed Cross-correlation – for the exploration of symmetry and synchrony in motion-capture data as is it applied to dance and illustrate these with examples from a study of free-form dance. Combined, these techniques provide powerful tools for the examination of the structure of symmetry and synchrony in dance.

Marx, Silk Poems, and the Pretext of Qualities

2020 ◽  
Vol 151 (1) ◽  
pp. 96-126
Author(s):  
Kathryn Crim
Keyword(s):  
The Other ◽  
Use Value ◽  
Working Day ◽  
The One ◽  
Insight Into

Karl Marx’s comments on silk manufacture in “The Working Day” chapter of Capital, volume 1, demonstrate how “quality”—usually associated with “use value”—has been mobilized by capital to naturalize industrialized labor. Putting his insight into conversation with a recent multimedia poetic project, Jen Bervin’s Silk Poems (2016–17), this essay examines the homology between, on the one hand, poetry’s avowed task of fitting form to content and, on the other, the ideology of labor that fits specific bodies to certain materials and tasks.

KONSEP DIRI “ I “ DAN “ME” TOKOH HIROKO DALAM NOVEL NAMAKU HIROKO KARYA NH.DINI

2012 ◽  
Vol 5 (2) ◽  
pp. 109
Author(s):  
Besin Gaspar
Keyword(s):  
Point Of View ◽  
The Other ◽  
Self Concept ◽  
The Novel ◽  
Main Character ◽  
Fictional Character ◽  
Social Customs ◽  
The Social ◽  
The Village ◽  
The City

This research deals with the development of  self concept of Hiroko as the main character in Namaku Hiroko by Nh. Dini and tries to identify how Hiroko is portrayed in the story, how she interacts with other characters and whether she is portrayed as a character dominated by ”I” element or  ”Me”  element seen  from sociological and cultural point of view. As a qualitative research in nature, the source of data in this research is the novel Namaku Hiroko (1967) and the data ara analyzed and presented deductively. The result of this analysis shows that in the novel, Hiroko as a fictional character is  portrayed as a girl whose personality  develops and changes drastically from ”Me”  to ”I”. When she was still in the village  l iving with her parents, she was portrayed as a obedient girl who was loyal to the parents, polite and acted in accordance with the social customs. In short, her personality was dominated by ”Me”  self concept. On the other hand, when she moved to the city (Kyoto), she was portrayed as a wild girl  no longer controlled by the social customs. She was  firm and determined totake decisions of  her won  for her future without considering what other people would say about her. She did not want to be treated as object. To put it in another way, her personality is more dominated by the ”I” self concept.

CHAM MUSLIMS IN HO CHI MINH CITY TODAY

2020 ◽  
Vol 9 (1) ◽  
Author(s):  
Phu Van Han
Keyword(s):  
Sustainable Development ◽  
Community Development ◽  
Social Life ◽  
Development Process ◽  
Living Standards ◽  
Ho Chi Minh City ◽  
Social Characteristics ◽  
Muslim Community ◽  
The Social ◽  
Insight Into

After more than 30 years of national reform, Ho Chi Minh City has made great changes in economy, living standards and society for all population groups, including the Cham Muslim community. The study clarifies the social characteristics, community development trends in the current sustainable development process of the Cham Muslims. At the same time, explore the adaptability of the community, clarify the aspects of social life and the development of Cham Muslims in Ho Chi Minh City. Thereby, providing insight into a unique cultural lifestyle, harmony between religion and ethnic customs, in a multicultural, colorful city in Ho Chi Minh City today.

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