The Invisible Ethnic: Vladimir Nabokov, Richard Rodriguez, and Ethnic Literature

2021 ◽  
Vol 21 (2) ◽  
pp. 328-339
Author(s):  
Michael Garcia

This essay explores the possibilities and constraints of reading texts as ethnic literature.  It does so by tracing the master theme of transcendence in Vladimir Nabokov’s Speak, Memory and by drawing comparisons with Latino autobiographer and essayist Richard Rodriguez.  To date Speak, Memory has transcended categorization as a particular conception of ethnic literature that precludes also reading it as universal.  Rodriguez, in contrast, laments that his books are less likely to be read as universal precisely because shelved and categorized as ethnic literature rather than as memoir or simply “literature.”  As Rodriguez notes, the conception of Ethnic Literature as a genre marginalizes even as it celebrates ethnic cultures.  That is, treating works by ethnic authors as a conventional genre—in the sense that memoirs, westerns, and mystery novels are genres—can have a ghettoizing effect. I argue that ethnic literature is universal despite its focus on a particular culture.  To the extent that any work of literature can said to be universal it achieves that status through the particular: a story grounded in a particular culture and, usually, focusing on the particularity of individual characters.  There is no view from nowhere.  As with other works of literature, ethnic literature is the view from somewhere.  I conclude that, when it comes to how we read ethnic literature, it is time for a paradigm shift.

Author(s):  
Susanna Helke

This paper discusses the potential of art-practice-led and research-in-the-arts methodologies, introducing the idea of the theory–praxis–poetics triangle as a process of catalysing new methods, expressions and approaches in filmmaking, especially in the context of documentary cinema. It elaborates upon these approaches in the context of my own filmmaking practice and in relation to the conventions stemming from the tradition of social documentary. What are the methods of making visible the invisible complexities of present-day societal reality, as poverty, exclusion and societal tensions may not be as visually dramatic as they were when the ethos of “social documentary” was defined? How can the invisible and often-abstract core of phenomena such as the neoliberal paradigm shift in post–welfare-state contexts be made visible? Documentary film as a discourse of sobriety mostly relies on the serious and solemn, but can absurdism and parody more accurately capture the core of paradigmatic political phenomena like the current one? The acute global crises create a need for re-evaluating the potential of documentary film practice as a reflexive and critical endeavour beyond the emotion economy of the hegemonic film industries. As the arts function beyond the pre-existing order of commonsensical reality, the pressing question is: how can reality-material–based art construct a transformational ethical address, one which does not rely on individualistically driven social subjectivity but rather creates experiential spaces for agonistic collisions of differences, the paradoxical, dialectical cinematic approaches that can be claimed to be more complex than a mere “emotive” address? In this dangerously polarized era, it is crucial to distinguish between such fluid concepts as the sentimental, emotional or compassionate, in order to rehabilitate the poetics of documentary art in creating a reflexive political address.


2006 ◽  
Vol 37 (2) ◽  
pp. 14
Author(s):  
ALAN ROCKOFF
Keyword(s):  

1985 ◽  
Vol 30 (1) ◽  
pp. 17-17
Author(s):  
Marion Perlmutter
Keyword(s):  

1987 ◽  
Vol 32 (1) ◽  
pp. 87-87
Author(s):  
No authorship indicated
Keyword(s):  

1994 ◽  
Vol 39 (2) ◽  
pp. 197-198
Author(s):  
Raymond T. Garza
Keyword(s):  

1993 ◽  
Vol 38 (5) ◽  
pp. 508-509
Author(s):  
Karen L. Tucker
Keyword(s):  

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