scholarly journals Perubahan, Kontinuitas, Struktur Musik, Dan Teks Realisasi Nyanyian Buku Ende dan Kidung Jemaat Yamuger

2017 ◽  
Vol 1 (1) ◽  
pp. 40
Author(s):  
Muhammad Yusuf
Keyword(s):  
Young People ◽  
Qualitative Methods ◽  
The Other ◽  
Semantic Meaning ◽  
Continuity And Change ◽  
The Social ◽  
Participant Observer ◽  
Relationship Of ◽  
The Relationship ◽  
The Church

This study used qualitative methods with participant observer to study Continuity and change of Ende Book and Yamuger's Song of the Church is an integral part of church music. Continuity and change by using synchronic and historical diachronic theory. To study the structure of music used the theory of weighted scale, rhythm, and the relationship of music with text. To study the text used semiotic theory. The origins of song and melody texts are from the German Protestant congregation, which is then translated into Batak (Ende's Book) and Indonesian (Yamunger's Song of the Church). On the other hand, there are also direct translations that give rise to differences of etymological and semantic meaning between these three types of chanting. In the context of sosioreligious, Batak language has been very fulfilled into a language of religious choice in worship, to strengthen the social sentiments that cause the emergence of religious emotions and the attainment of the inner atmosphere of the congregation. Among young people the phenomenon above is true, but not in all places or locations of the support community, so the doubt about its loyalty to Ende's Book is undoubtedly not a latent danger. Social sentiment that causes the emergence of religious emotion is still considered strong, but it is expected that there will be a system that will be a benchmark to be able to stay awake.

scholarly journals Prototipos interpretativos, prácticas de apropiación y luchas simbólicas. Replanteando las relaciones entre estos términos a la luz de un estudio empírico sobre la recepción del tango

2019 ◽  
Vol 28 ◽  
pp. 1089
Author(s):  
María de los Ángeles Montes
Keyword(s):  
Empirical Work ◽  
The Other ◽  
Social Agent ◽  
Previous Operation ◽  
The Social ◽  
The One ◽  
Relationship Of ◽  
The Relationship

Toda práctica de apropiación supone dos cosas: por una parte, se encuentra motivada por los intereses del agente social. Por la otra, supone a la interpretación como operación lógicamente anterior. Tan anterior se la concibe, que la semiótica cognitiva prescindió por completo del estudio de los usos de los signos. Sin embargo, creemos que existen razones para revisar el vínculo entre apropiación e interpretación, y la relación de esto último con los intereses de los intérpretes. Esta es la tesis que pretendemos desarrollar, que surge como resultado de un trabajo empírico sobre la recepción del tango por parte de milongueros.All appropriation practices suppose two things: on the one hand, it is motivated by the interests of the social agent. On the other, it assumes interpretation as a logical previous operation. This is so to such an extent that cognitive semiotics completely disregarded the study of the uses of signs. However, we believe that there are reasons to review the link between appropriation and interpretation, and the relationship of the latter with the interests of the interpreters. This is the thesis that we intend to develop, which arises as a result of an empirical work on the reception of tango by milongueros.

The way worship works in mission: Proposing an alternative to the standard account

2021 ◽  
pp. 009182962110117
Author(s):  
David E Fitch
Keyword(s):  
Spiritual Formation ◽  
Alternative Account ◽  
Standard Account ◽  
Cultural Engagement ◽  
Evangelical Protestantism ◽  
Alternative Approach ◽  
The Social ◽  
Relationship Of ◽  
The Relationship ◽  
The Church

This article examines the relationship of worship to mission in the life of the church. How does worship shape the Christian for mission and the work of God’s justice in the world? The article sketches what the author contends to be “the standard account” of how worship works within North American mainstream evangelical Protestantism, drawing on several authors who write on spiritual formation, liturgy, and cultural engagement. Exemplary of this standard account is the influential theology of church and culture found within neo-Calvinism. By parsing the social architecture of these authors, this article reveals its strengths and weaknesses—an analysis that can be applied more widely to Protestantism as a whole in North America. Then, the article moves on to propose an alternative account for the relationship of worship to mission that overcomes the weaknesses of the standard account. This alternative approach is labeled “faithful presence,” an approach which has affinities with an Anabaptist approach to worship and mission.

The Concept of ‘Bewitching’ in Lugbara

Africa ◽  
1955 ◽  
Vol 25 (3) ◽  
pp. 252-260 ◽  
Author(s):  
John Middleton
Keyword(s):  
Social Structure ◽  
Social System ◽  
The Other ◽  
Human Beings ◽  
The Social ◽  
The One ◽  
Opening Paragraph ◽  
Relationship Of ◽  
The Relationship ◽  
The Way

Opening ParagraphIn this paper I consider some Lugbara notions about witches, ghosts, and other agents who bring sickness to human beings. I do not discuss the relationship of these notions, and the behaviour associated with them, to the social structure. The two aspects, ideological and structural, are intimately connected, but it is possible to discuss them separately: on the one hand, to present the ideology as a system consistent within itself and, on the other, to show the way in which it is part of the total social system. Here I attempt only the former.

scholarly journals Społeczna monada

Etyka ◽  
2003 ◽  
Vol 36 ◽  
pp. 107-113
Author(s):  
Barbara Skarga
Keyword(s):  
Social Exclusion ◽  
The Other ◽  
The Social ◽  
The World ◽  
The Status ◽  
The Subject ◽  
Relationship Of ◽  
The Relationship

The subject of the article is the relationship of the human entity (monad) to other entities and to the world as a whole. The author discusses the problem within the ontological, political and moral contexts. She is interested in the status of the monad as an isolated being, separating itself from the other and in the conditions necessary for its integration with others. The author turns particular attention to a “social monad” i.e. a set of beings locked in their collective solitude due to the rejection of anything foreign. “The social monad” constitutes a category that makes xenophobic attitudes and causes of social exclusion susceptible to analysis.

scholarly journals The influence of Carlyle on the social ideas of Ruskin in the period from 1860 to 1884

1918 ◽  
Author(s):  
◽  
Mary Adams Woods
Keyword(s):  
The Other ◽  
The Social ◽  
The One ◽  
Relationship Of ◽  
The Relationship

Text from page 1: "To connect the name of Ruskin with that of Carlyle is not a new idea. Every biographer and critic of Ruskin refers to the relation which existed between the two men; all mention especially Ruskin's admiration and respect for Carlyle. But no detailed study of the relationship of these two writers has yet been made; no considerable attempt has been made to determine definitely what Carlyle contributed to the ideas of Ruskin; no investigation has been made of the character and extent of the influence of the one upon the other. This study is not comprehensive; it is restricted and limited. It proposes to determine where, how, and to what extent Carlyle influenced the social ideas of Ruskin between 1860 and 1884."

scholarly journals The Possibilities of a Clergy Labour Union within the Covenantal Relationship of the Methodist Church of Southern Africa

2020 ◽  
Vol 46 (3) ◽  
Author(s):  
Sifiso Khuzwayo
Keyword(s):  
Social Justice ◽  
Southern Africa ◽  
Methodist Church ◽  
The Social ◽  
Relationship Of ◽  
The Relationship ◽  
The Church

The aim of this article is to investigate the basis upon which a labour union for the clergy within the Methodist Church of Southern Africa (MCSA) could be beneficial for both the church and the clergy. Such a union would recognise the clergy as personnel, rather than representatives of the church. The covenantal relationship that exists between the church and clergy is based on the premise that clergy are called by God and are, therefore, not employees of the church. However, the relationship between church and clergy is often clouded by several factors that make the judiciary hesitant to get involved in church affairs. The aim of this article is to explore how best the relationship between the church and clergy can be improved for the benefit of both parties, and so engender an authentic witness of the social justice proclamation that has become synonymous with Methodism. The effect of her social justice proclamation means the church should view the establishment of a clergy labour union as a step towards a higher standard of clergy care.

STAGES IN SOCIAL POLICY DEVELOPMENT

2018 ◽  
Vol 28 (1) ◽  
pp. 265-272
Author(s):  
Venelin Terziev ◽  
Preslava Dimitrova
Keyword(s):  
Social Policy ◽  
Working Conditions ◽  
Social Relations ◽  
Policy Development ◽  
Social Groups ◽  
National Society ◽  
Complex Approach ◽  
The Social ◽  
Relationship Of ◽  
The Relationship

The social policy of a country is a set of specific activities aimed at regulating the social relations between different in their social status subjects. This approach to clarifying social policy is also called functional and essentially addresses social policy as an activity to regulate the relationship of equality or inequality in society. It provides an opportunity to look for inequalities in the economic positions of individuals in relation to ownership, labor and working conditions, distribution of income and consumption, social security and health, to look for the sources of these inequalities and their social justification or undue application.The modern state takes on social functions that seek to regulate imbalances, to protect weak social positions and prevent the disintegration of the social system. It regulates the processes in society by harmonizing interests and opposing marginalization. Every modern country develops social activities that reflect the specifics of a particular society, correspond to its economic, political and cultural status. They are the result of political decisions aimed at directing and regulating the process of adaptation of the national society to the transformations of the market environment. Social policy is at the heart of the development and governance of each country. Despite the fact that too many factors and problems affect it, it largely determines the physical and mental state of the population as well as the relationships and interrelationships between people. On the other hand, social policy allows for a more global study and solving of vital social problems of civil society. On the basis of the programs and actions of political parties and state bodies, the guidelines for the development of society are outlined. Social policy should be seen as an activity to regulate the relationship of equality or inequality between different individuals and social groups in society. Its importance is determined by the possibility of establishing on the basis of the complex approach: the economic positions of the different social groups and individuals, by determining the differences between them in terms of income, consumption, working conditions, health, etc .; to explain the causes of inequality; to look for concrete and specific measures to overcome the emerging social disparities.

scholarly journals Takis Zenetos’s Electronic Urbanism and Tele-Activities: Minimizing Transportation as Social Aspiration

Urban Science ◽  
2021 ◽  
Vol 5 (1) ◽  
pp. 31
Author(s):  
Marianna Charitonidou
Keyword(s):  
Information Society ◽  
Information Technologies ◽  
Working Hours ◽  
Home Office ◽  
The Social ◽  
Residential Units ◽  
Technological Developments ◽  
The 1960S ◽  
Relationship Of ◽  
The Relationship

Takis Zenetos was enthusiastic about the idea of working from home, and believed that both architecture and urban planning should be reshaped in order to respond to this. He supported the design of special public spaces in residential units, aiming to accommodate the inhabitants during working hours. This article argues that Zenetos’s design for “Electronic Urbanism” was more prophetic, and more pragmatic, than his peers such as Archigram and Constant Nieuwenhuys. Despite the fact that they shared an optimism towards technological developments and megastructure, a main difference between Zenetos’s view and the perspectives of his peers is his rejection of a generalised enthusiasm concerning increasing mobility of people. In opposition with Archigram, Zenetos insisted in minimizing citizens’ mobility and supported the replacement of daily transport with the use advanced information technologies, using terms such as “tele-activity”. Zenetos was convinced that “Electronic Urbanism” would help citizens save the time that they normally used to commute to work, and would allow them to spend this time on more creative activities, at or near their homes. The main interest of “Electronic Urbanism” lies in the fact that it not only constitutes an artistic contribution to experimental architecture, but is also characterized by a new social vision, promising to resynchronize practices of daily life. An aspect that is also examined is the relationship of Zenetos’s ideas and those of the so-called Metabolists in the 1960s in Japan, including Kenzo Tange’s conception of megastructures. Zenetos’s thought is very topical considering the ongoing debates about the advanced information society, especially regarding the social concerns of surveillance, governance, and sovereignty within the context of Big Data. His conception of “tele-activities” provides a fertile terrain for reflecting on potential implications and insights concerning home-office conditions not only within the context of the current pandemic situation but beyond it as well.

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