scholarly journals ФЕНОМЕН СОЦІАЛЬНОЇ ДІЇ В КОНСТРУКЦІЯХ ФІЛОСОФІЇ ТЕЇЗМУ

2019 ◽  
pp. 7-12
Author(s):  
Zorina Serhiivna Vykhovanets
Keyword(s):  
Social Action ◽  
Social Order ◽  
Social Life ◽  
Social Activity ◽  
Complex Problem ◽  
Cultural Tradition ◽  
Social Significance ◽  
Form Of Life ◽  
European Values ◽  
Semantic Dimension

Urgency of the research. The evolutionary path of transformation prevented the destruction of traditionally accepted ways of organizing collective interaction, so the issue of socio-historical dynamics of the formation of a certain system of social life undoubtedly remains relevant. Target setting. The basis of the social order is created by the typology of social action, which has a historical character and is manifested in various social structures. Hence the idea of combining social and spiritual-cultural projects of society formation in the philosophy of theism, and the process of their implementation provides a mechanism for conceptualizing holistic social order. Actual scientific researches and issues analysis. The sources of our research were the works of such famous thinkers as M. Weber, J. Dewey, E. Durkheim, N. Luhmann, T. Parsons and others. Theoretical and methodological analysis of the concept "social activity - spirituality - culture" is presented in the works of such domestic scientists as A. Yermolenko, S. Krymskyi, M. Popovych and many others. Uninvestigated parts of general matters defining. The analysis of the complex problem of solving the phenomenon of formation of the ideal typology of social action with the help of the spiritual and practical potential of philosophical theism is carried out in the scientific literature for the first time. The research objective. To investigate the phenomenon of social action in the constructions of the philosophy of theism. The statement of basic materials. The national cultural space includes a complex configuration of a combination of value-rational actions, which ensures the formation of the characteristic features of the national tradition of building a social form of life. Philosophical theism has a huge culturological and social significance, because due to the differential set of its forms it acts as a mediator between religious principles and socio-cultural environment. Conclusions. The ideas of philosophical theism are always in the nature of philosophical conceptualization, which is carried out on the basis of a certain religious and cultural tradition and has a specific historical and semantic dimension. Philosophical theism, thanks to the possibilities of forming an ideal typology of social action, provides a process of unique combination of the spiritual potential of the Christian tradition and the modern socio-legal structure of basic European values to ensure fundamentally stable foundations of social order.

scholarly journals THE RELIGIOUS FACTORS OF THE UKRAINIAN MENTALITY FORMATION

Skhid ◽  
2021 ◽  
Vol 1 (3) ◽  
pp. 34-39
Author(s):  
Irina LOMACHINSKA ◽  
Evgeniy DEINEGA ◽  
Oleksandr DONETS
Keyword(s):  
Social Life ◽  
Social Activity ◽  
Historical Background ◽  
Cultural Tradition ◽  
The Public ◽  
National Memory ◽  
The Social ◽  
Public Consciousness ◽  
Religious Factors ◽  
Main Regulator

In the modern global world, a study on mentality as a main characteristic of the nation which defines the unity of the religious and cultural tradition of the society is conditioned with the need to develop an effective international religious and cultural cooperation. The purpose of the analysis is to determine religious factors in shaping the Ukrainian mentality taking into account its historical background and the challenges of modernity. The study methodology is based on the principles of the non-confessional approach and philosophical pluralism, involving a system of methods, namely: historical, dialectical, comparative methods, synthesis, and generalization. In the conclusions it is emphasized that mentality is one of the forms of the social experience accumulation, the set of historically accepted ideas, viewpoints, stereotypes, forms and behavior which are laid down is the public consciousness by means of education, culture, religion, a language through the years. Every mental formation has its imaginary lines of a friend and foe which were formed by ideologies, beliefs, and religious values. The religious factors in the formation of mentality reflect the role of the Church as the main regulator of the social life. In the social environment of the Ukrainian nation, a temple can be seen as a peculiar archetypical formation, the part of the landmark, symbolic, communicative, and informational religious system which regulates the public consciousness and it is an integral part of the national memory. The mental archetypes of the national identity stem from the phenomenon of the borderlands, and have shaped in the social context the desire for personal freedom, patriotism, social activity; in the spiritual dimension, it is a willing for the inner world to be protected, sacrifice, mercy, non-violence.

scholarly journals ADULT EDUCATION AS A STRATEGY FOR "GROWING UP" DEMOCRACY: THE EXPERIENCE OF GERMANY

2020 ◽  
pp. 43-55
Author(s):  
Volodymyr Savelʹyev ◽  
Olena Yatsenko
Keyword(s):  
Adult Education ◽  
Cultural Values ◽  
Social Order ◽  
Social Life ◽  
Growing Up ◽  
Governmental Organizations ◽  
Non Governmental Organizations ◽  
European Culture ◽  
European Values ◽  
Globalized World

The range of educational services is really wide. The main reasons and goals of people's universities are as follows: the formation of knowledge, the formation of beliefs, the formation of will, the formation of man. Its motivation is a return to rationalism in everyday life and "concern" for the irrational. The establishment of adult education centers is an opportunity to promote democracy. Such education forms an awareness of the political, social and cultural that can serve as the basis for a true revival of European values. The modern globalized world needs a democratic education that is not limited to national borders and the national idea. For a commonly desired future, there is a need for a broader, panoramic and forward-looking view of European values and the integrative content of European culture. Adult education centers work with traditional universities, non-governmental organizations, local associations to unite society, unite the community for a fairer and more stable social life. Such centers perform the functions of integration and translation of cultural values, universal values of humankind, teach people to be effective in the unity of diversity: uniting people of different talents, competencies and skills into an effective organism of social order.

Peranan Keluarga dalam Pendidikan Emosional Anak

1970 ◽  
Vol 13 (3) ◽  
pp. 426-440
Author(s):  
Yuni Setia Ningsih
Keyword(s):  
Social Order ◽  
Social Life ◽  
World View ◽  
Early Age ◽  
Way Of Thinking ◽  
Family Condition ◽  
Emotional Education

Family is a tiny scope that will bring someone to social life. The fine social order influenced by condition of every family inside it, because society is an accumulation and reflection of lifestyle, world view, even way of thinking of every individual in a family. Good or worse community at social life is depending on family condition. Family is playing important role to direct children to become good moral generation on and beneficial for society. Therefore, to realize that goal, children emotional education from early age at family scope is requirement. 

scholarly journals The Mission of the Catholic Church for the State in the Discourse of “Gosc Niedzielny” during Poland’s Interwar Period

Religions ◽  
2021 ◽  
Vol 12 (3) ◽  
pp. 188
Author(s):  
Rafał Śpiewak ◽  
Wiktor Widera
Keyword(s):  
Discourse Analysis ◽  
Catholic Church ◽  
Social Order ◽  
Social Life ◽  
Common Good ◽  
The State ◽  
Modern World ◽  
Level Of Involvement ◽  
Historical Reflection ◽  
The Catholic Church

The essence of the Catholic Church implemented in the modern world is of crucial importance for the understanding its mission towards the state, especially when developing appropriate civil attitudes. One sources of cognition is the historical reflection made on an analytical basis of Catholic media content. This article presents the discourse analysis of Gość Niedzielny (i.e., Sunday Guest), which was one of the most important Catholic publications in Poland, during the reconstruction of the Polish statehood. The pro-state mission of the Catholic Church was an expression of responsibility for common good, was nonpartisan and was connected with the promotion of values that condition the social order. It was believed that the condition of the state is determined by the moral form of its citizens and their level of involvement in social life. Christian values were though to secure and protect also the good of non-Catholic citizens. Here, the research and discourse analysis allows us to define the conclusions regarding contemporary relations between Church and the state in Poland. The key thoughts included in the publications of Sunday Guest, have contemporary application and their message is extremely up-to-date.

Regulatory potential of legal culture and legal awareness of modern Ukrainian society

2020 ◽  
pp. 23-31
Author(s):  
Roman Zvarych ◽  
Tetyana Polishchuk
Keyword(s):  
Social Life ◽  
Legal Status ◽  
Social Activity ◽  
Legal Culture ◽  
Practical Significance ◽  
Human Potential ◽  
Legal Consciousness ◽  
Moral Norms ◽  
Regulatory Potential ◽  
Ukrainian Society

Goal. The purpose of the work is a comprehensive analysis of the main problems of the regulatory potential of legal culture and legal awareness of the individual and its implementation in modern Ukrainian society. Method. The study used a set of theoretical methods of scientific knowledge, in particular: the method of scientific analysis; system-structural; historical and legal; axiological; comparative law; formal-legal and method of generalization. Results. In the course of the research it was proved that the modern philosophy of realization of regulatory potential of legal culture and legal consciousness should consist in strengthening of humanizing character of regulatory influence, be directed not on authoritarian authoritarian, imperative attribution, authorizing, binding types of legal regulations that authoritatively guide the actions, behavior of people and are seen as omnipotent universal mechanisms for solving problems of social life, and to create conditions for the realization of freedom, human potential, its legal status, social activity, creativity and initiative , which, of course, must be implemented on the basis of social, legal and moral norms enshrined in society. Scientific novelty. According to the results of the study, the new conceptual foundations of the regulatory potential of legal culture and legal awareness should be aimed at creating conditions for identifying deep dimensions of the inner world of man, his individual legal worldview, which allows him to become the creator of social and legal reality. Practical significance. The results of the research can be useful in the process of forming a general theoretical concept of the regulatory potential of legal culture and legal consciousness of modern Ukrainian society.

scholarly journals Humour in Sports Coaching: ‘It’s a Funny Old Game’

2018 ◽  
Vol 23 (4) ◽  
pp. 744-762 ◽  
Author(s):  
Christian Nicholas Edwards ◽  
Robyn L Jones
Keyword(s):  
Social Order ◽  
Social Role ◽  
Participant Observation ◽  
Ethnographic Study ◽  
The Body ◽  
Social Significance ◽  
Ethnographic Film ◽  
The Social ◽  
Field Notes ◽  
Sports Coaching

The primary purpose of this article was to investigate the use and manifestation of humour within sports coaching. This was particularly in light of the social significance of humour as a critical component in cultural creation and negotiation. Data were gathered from a 10-month ethnographic study that tracked the players and coaches of Senghenydd City Football Club (a pseudonym) over the course of a full season. Precise methods of data collection included participant observation, reflective personal field notes, and ethnographic film. The results demonstrated the dominating presence of both ‘inclusionary putdowns’ and ‘disciplinary humour’, particularly in relation to how they contributed to the production and maintenance of the social order. Finally, a reflective conclusion discusses the temporal nature of the collective understanding evident among the group at Senghenydd, and its effect on the humour evident. In doing so, the work contributes to the body of knowledge regarding the social role of humour within sports coaching.

scholarly journals Does context really collapse in social media interaction?

2020 ◽  
Vol 11 (2) ◽  
pp. 251-279 ◽  
Author(s):  
Malgorzata Szabla ◽  
Jan Blommaert
Keyword(s):  
Social Media ◽  
Social Action ◽  
Social Life ◽  
Social Space ◽  
Normal Modes ◽  
Online Communication ◽  
Interactional Sociolinguistics ◽  
Polish People ◽  
Media Interaction ◽  
Networked Publics

Abstract‘Context collapse’ (CC) refers to the phenomenon widely debated in social media research, where various audiences convene around single communicative acts in new networked publics, causing confusion and anxiety among social media users. The notion of CC is a key one in the reimagination of social life as a consequence of the mediation technologies we associate with the Web 2.0. CC is undertheorized, and in this paper we intend not to rebuke it but to explore its limits. We do so by shifting the analytical focus from “online communication” in general to specific forms of social action performed, not by predefined “group” members, but by actors engaging in emerging kinds of sharedness based on existing norms of interaction. This approach is a radical choice for action rather than actor, reaching back to symbolic interactionism and beyond to Mead, Strauss and other interactionist sociologists, and inspired by contemporary linguistic ethnography and interactional sociolinguistics, notably the work of Rampton and the Goodwins. We apply this approach to an extraordinarily complex Facebook discussion among Polish people residing in The Netherlands – a set of data that could instantly be selected as a likely site for context collapse. We shall analyze fragments in detail, showing how, in spite of the complications intrinsic to such online, profoundly mediated and oddly ‘placed’ interaction events, participants appear capable of ‘normal’ modes of interaction and participant selection. In fact, the ‘networked publics’ rarely seem to occur in practice, and contexts do not collapse but expand continuously without causing major issues for contextualization. The analysis will offer a vocabulary and methodology for addressing the complexities of the largest new social space on earth: the space of online culture.

scholarly journals MULTIPLE FACTORS OF POVERTY IN THE 21ST CENTURY. METHODOLOGICAL ASPECTS

2021 ◽  
pp. 25-41
Author(s):  
TETIANA PETRUSHYNA
Keyword(s):  
Social Order ◽  
Social Life ◽  
Multidimensional Poverty ◽  
Point Of View ◽  
Clear Understanding ◽  
Ethical Problems ◽  
Priority Task ◽  
Analytical Point ◽  
Methodological Aspects ◽  
Globalized World

The article is devoted to the sociological understanding of the poverty analysis methodological aspects as a topical social problem of today. Despite the defining poverty eradication as the number one goal in the Millennium Declaration and the priority task of sustainable world development by 2030, numerous scientific/political discussions and practical recommendations for overcoming poverty, it remains one of the most acute socio-economic and moral-ethical problems of humankind. The manifestation of multiple poverty factors — situational, socio-demographic, socio-economic, socio-political, socio-cultural, institutional — only increases the need for a clear understanding of the root causes of the existence and reproduction of this phenomenon. Within capitalism, they consist of abandoning the principles of Keynesianism and the welfare state and the transition to the principles of neoliberalism, which determine the socio-economic essence of the society in today’s globalized world. It is no coincidence that analysts of all the most influential international organizations directly or indirectly recognize that the ineffectiveness of the fight against poverty is a consequence of the existing rules of modern social life. Poverty is an integral part of capitalism, one of the most acute and widespread forms of inequality and injustice inherent in this social order. The multifaceted nature of poverty phenomenon and the variety of approaches to its assessment led to the emergence of a giant thesaurus on these issues (absolute, relative, social, multidimensional poverty etc.). Identifying and assessing poverty, adequately to the complex realities of life, are essential points not only from a cognitive-analytical point of view but also for the elaboration of effective measures to overcome it.

scholarly journals Urbanization, Work and Community: The Logic of City Life in the Contemporary World

2017 ◽  
Vol 21 (1) ◽  
pp. 9 ◽  
Author(s):  
Allen J. Scott
Keyword(s):  
Social Order ◽  
Social Life ◽  
Production Systems ◽  
Urban Society ◽  
Spatial Integration ◽  
Social Phenomena ◽  
Composite Pattern ◽  
Contemporary World ◽  
High Level ◽  
The City

<p><strong>Purpose:</strong> I initiate the discussion with a statement about cognitive-cultural capitalism and its concentration in large global cities. This is followed by an argument to the effect that the specificity of the city resides in the manner in which the diverse social phenomena that it contains are brought into a composite pattern of spatial integration. With these preliminaries in mind, I examine the economic structure of the city in cognitive-cultural capitalism, with special reference to the emergence of a new division of labor and the changing configuration of intra-urban production space. This account leads directly to consideration of the restratification of urban society and its effects on neighborhood development and social life. The final section of the paper picks up on the notion of the Common in cognitive-cultural capitalism and offers some speculative remarks regarding the implications of this phenomenon for the economic and social order of cities.</p><p><strong>Methodology/Approach:</strong> Historical and geographical narrative combined with appeals to the theory of political economy.</p><p><strong>Findings:</strong> Cognitive-cultural capitalism is emerging as a dominant force of social and economic change in the twenty-first century. This trend is also evident in new patterns of urbanization that are emerging on all five continents. These patterns reflect dramatic shifts in the structure of urban production systems and the significant restratification of urban society that has been occurring as a consequence.</p><p><strong>Research Limitation/implication:</strong> The paper is pitched at a high level of conceptual abstraction. Detailed empirical investigation/testing of the main theoretical points outlined in the paper is urgently called for.</p><p><strong>Originality/Value of paper:</strong> The paper offers an overall theoretical synthesis of the interrelationships between cognitive-cultural capitalism and processes of urbanization.</p>

The main causes of social anxiety in the context of social action

2020 ◽  
Vol 72 (4) ◽  
pp. 112-117
Author(s):  
I.S. Duisenova ◽  
Keyword(s):  
Social Anxiety ◽  
Everyday Life ◽  
Social Relations ◽  
Social Action ◽  
Social Activity ◽  
Important Place ◽  
Social Actions ◽  
The Social

The article deals with the problems of social anxiety in the context of social activity. Social action is one of the phenomena of everyday life, so the study of anxiety that suddenly occurs in familiar conditions for a person, and its manifestations in social relations occupies an important place in sociological science today. Attempts to explain this were made using the works of T. Parsons, Y. Habermas, and G. Garfinkel. Various manifestations and forms of social anxiety affect the social actions of society.

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