scholarly journals Children of God: Exploring URCSA’s Catechetical Sexual Ethic

2020 ◽  
Vol 46 (3) ◽  
Author(s):  
Ashwin Thyssen
Keyword(s):  
Queer Theory ◽  
Southern Africa ◽  
Sexual Minorities ◽  
Human Sexuality ◽  
Cultural Criticism ◽  
Faith Formation ◽  
Reformed Church ◽  
Sexual Orientations ◽  
Sexual Ethic ◽  
Quo Vadis

Human sexuality has been on the agenda of the Uniting Reformed Church in Southern Africa (URCSA’s) General Synod since at least 2005. Since then, at each respective General Synod, the discussion has been set forth to theologise about the lives of members who are LGBTIQ+ (lesbian, gay, bisexual, transgender, intersex, queer and other sexual minorities). Yet, throughout this time no attention has been afforded to the denomination’s catechesis, specifically its sexual ethic. This essay, then, attempts to contribute to the present dialogue on human sexuality with a focus on catechesis, or faith formation. It does so by following a queer theological hermeneutic, informed by the cultural criticism tradition in the form of queer theory. In order to investigate the sexual ethic at work in URCSA, the primary text engaged is its catechetical literature, Children of God. The essay, as such, attempts to note how URCSA has constructed its sexual ethic as heteronormative; and therefore, against all other sexual orientations. In order to do this, the essay probes three questions. First, it questions the existence and identity of URCSA. Second, it questions how a queering of catechesis may be done and what value it may contribute to the denomination. Third, it asks the question: quo vadis, where to URCSA? By asking this question, an attempt is made to qualify what it is that URCSA may need in queering its catechesis. Still, it is important to note that this reflection is much informed by the author’s experience of the denomination as a gay man.

scholarly journals Die stryd om die aard en omvang van die tugreg by die Nederduitse Gereformeerde Sendingkerk (1881−1994)

2012 ◽  
Vol 68 (1) ◽  
Author(s):  
Mary-Anne Plaatjies Van Huffel
Keyword(s):  
Southern Africa ◽  
Dutch Reformed ◽  
Disciplinary Power ◽  
Inaugural Meeting ◽  
Reformed Church ◽  
Church Polity ◽  
Mission Church ◽  
The Right ◽  
The Church ◽  
Mission Churches

The struggle of the Dutch Reformed Mission Churches (1881–1994) with reference to the character and extend of discipline. In this article the struggle concerning the nature and extent of the disciplinary power in the Dutch Reformed Mission Church (DRMC) (1881–1994) is discussed. Since the establishment of the DRMC in 1881 until 1982 the Dutch Reformed Church (DRC) retained the right to censure and discipline the missionaries in the DRMC. The article argues that the struggle for disciplinary power under the Constitution of the DRMC, the Statute of the DRMC as well as under the memorandum of agreement between the DRMC and the DRC, was nothing less than an attempt by the DRMC to entrench the principles of Voetius in the disciplinary power of the church polity and church government of the DRMC. In 1982 the DRMC accepted a new church order in which these principles were entrenched. The acceptance of this church order provision concluded the DRMC’s struggle for disciplinary power of all its officers, missionaries included, which already began in 1908. At the inaugural meeting of the Uniting Reformed Church in Southern Africa a Church Order was adopted in which provisions with regards to the disciplinary power based on above principles was hedged.

scholarly journals The black church as the womb of black liberation theology?: Why the Uniting Reformed Church in Southern Africa (URCSA) is not a genuine black church?

2015 ◽  
Vol 71 (3) ◽  
Author(s):  
Rothney S. Tshaka
Keyword(s):  
Southern Africa ◽  
Black Church ◽  
Black People ◽  
Black Theology ◽  
Dutch Reformed ◽  
Black Liberation ◽  
Black Liberation Theology ◽  
Reformed Church ◽  
Critical Theology ◽  
Dutch Reformed Church

This article sets forth a controversial thesis which suggests that the Uniting Reformed Church in Southern Africa, although considered a black church, is in fact not a black church in the sense in which a radical black church is traditionally understood. A black church, it is argued, is perceived to be one that is a self-determined church which supports initiatives of ameliorating the depressive situations in which black people find themselves. References are made to black theology as a critical theology which was never accepted in the black church due to the dependency syndrome which was brought about by the white benevolence of the Dutch Reformed Church. This, it is argued, had become innate in the Uniting Reformed Church in Southern Africa which still considers itself as a so-called daughter church of the white Dutch Reformed Church.

scholarly journals �The hastening that waits�: A critical assessment of the tangebility of unity within the Uniting Reformed Church in Southern Africa

2010 ◽  
Vol 31 (1) ◽  
Author(s):  
Rothney S. Tshaka ◽  
Peter M. Maruping
Keyword(s):  
South Africa ◽  
Southern Africa ◽  
Critical Assessment ◽  
Church Of Christ ◽  
The Political ◽  
Racial Categories ◽  
Reformed Church ◽  
Racial Lines ◽  
The Church ◽  
Church Tradition

The tale of the Reformed Church tradition in South Africa remains conspicuous with challenges also within the current democratic context. Whilst the political past of South Africa contributed towards a Reformed church divided along racial lines, a struggle continues for a genuinely unified Reformed church today. Conceding to the present discussions about the possibility of uniting all Reformed congregations that were divided along racial categories of Black, Coloured, Indian and White, this article aspires to delve into the intricacies pertaining to the already achieved unity between the �Coloured� and a huge portion of the �Black� Reformed congregations, that is to say, the Uniting Reformed Church in Southern Africa. This article will argue that although it is fundamental that the church of Christ must be united, it is equally imperative that the Uniting Reformed Church in Southern Africa (URCSA) waits and assesses whether it has already achieved tangible unity.

scholarly journals A Quarter Century of Democracy and the Uniting Reformed Church in Southern Africa

2019 ◽  
Vol 45 (3) ◽  
Author(s):  
Leepo Johannes Modise
Keyword(s):  
South Africa ◽  
South African ◽  
Southern Africa ◽  
Quarter Century ◽  
South African Society ◽  
Reformed Church ◽  
History Of ◽  
Measuring Tool ◽  
The Church

This paper focuses on the role of the Uniting Reformed Church in Southern Africa (URCSA) in the South African society during the past 25 years of its services to God, one another and the world. Firstly, the paper provides a brief history of URCSA within 25 years of its existence. Secondly, the societal situation in democratic South Africa is highlighted in light of Article 4 of the Belhar Confession and the Church Order as a measuring tool for the role of the church. Thirdly, the thermometer-thermostat metaphor is applied in evaluating the role of URCSA in democratic South Africa. Furthermore, the 20 years of URCSA and democracy in South Africa are assessed in terms of Gutierrez’s threefold analysis of liberation. In conclusion, the paper proposes how URCSA can rise above the thermometer approach to the thermostat approach within the next 25 years of four general synods.

scholarly journals Does Concealing a Sexual Minority Identity Prevent Exposure to Prejudice?

2019 ◽  
Vol 10 (8) ◽  
pp. 1056-1064 ◽  
Author(s):  
Jin X. Goh ◽  
Daniel N. Kort ◽  
Avery M. Thurston ◽  
Lina R. Benson ◽  
Cheryl R. Kaiser
Keyword(s):  
Sexual Minority ◽  
Sexual Minorities ◽  
Null Model ◽  
The Self ◽  
Protective Properties ◽  
Intergroup Interactions ◽  
Bayesian Inferences ◽  
Sexual Orientations ◽  
Potential Benefits ◽  
Benefits And Costs

Concealing a stigmatized identity is considered self-protective in that it presumably decreases exposure to bias during intergroup interactions relative to disclosing the identity. We conducted two studies exploring sexual minorities’ expectations about the self-protective properties of concealment and the reality concerning whether concealment prevents exposure to bias. In Study 1, half of sexual minorities who imagined interacting with a straight peer chose to conceal their identity, and this was predicted by the belief that concealment carries protective benefits. Study 2 randomly assigned sexual minorities to reveal or conceal their sexual orientations in actual interactions with straight peers. Neither sexual minority partners nor independent sexual minority coders perceived less bias among straight partners who interacted with sexual minorities concealing versus disclosing their identities. This was confirmed with Bayesian inferences demonstrating more evidence for the null model than the alternative. We discuss the potential benefits and costs of disclosure.

scholarly journals Violence as development? A challenge to the church

2011 ◽  
Vol 32 (2) ◽  
Author(s):  
Christina Landman
Keyword(s):  
Community Development ◽  
Southern Africa ◽  
The State ◽  
African Women ◽  
Local Leadership ◽  
Health And Wellbeing ◽  
Reformed Church ◽  
Prophetic Voice ◽  
The Church

Dullstroom-Emnotweni was the site of protests against the lack of service delivery by local government in 2009. The local leadership of the Uniting Reformed Church in Southern Africa was confronted with challenges when its members got involved in acts of violence both from the side of the community and from the side of the police. Viewing itself as an asset to the community and an agent in its development towards health and wellbeing, the church was challenged by the situation in its prophetic capacity as well as in its relationship with the �state�. In an attempt to negotiate answers to the church�s relationship with the �state� in situations of violence, the uprising in Dullstroom-Emnotweni is used as a case study, and Calvin�s notion of the church as a world-transforming agent, the views of African women theologians on nonviolence, the practical piety of local religiousness, and the memory of systems of governance as �evil� are used as intertexts to define the church�s position vis-�-vis violence as an option for development. A position of caution is taken, a position in which the church retains both its political distance and its prophetic voice, remains true to its calling as an asset to community development, and condones violence cautiously when development is at stake.

SEXUALITY, DIVERSITY AND LAW: THE LEGAL PROTECTION OF SEXUAL EXPRESSIONS

2020 ◽  
Vol 15 (2) ◽  
Author(s):  
Valéria Silva Galdino ◽  
Caio Eduardo Costa Cazelatto
Keyword(s):  
Sexual Minorities ◽  
Human Sexuality ◽  
Legal Protection ◽  
Human Condition ◽  
Sexual Diversity ◽  
The Social ◽  
The Human Condition

The social and juridical contours attributed to the values and expressions of human sexuality are the constant target scientific discussions, especially when this attention is focused on sexual diversity. As a result of this, the present research had bibliographical and narrative reviews in order to investigate the legal protection of sexuality, above all, that related to the experience of sexual minorities. For that, the historical, conceptual and classificatory aspects about the theme were explored as well as sexuality, discussed as a fundamental right and personality, since its exercise is immanent to the human condition.

Perceptions of instability and choice across sexual orientation groups

2016 ◽  
Vol 21 (2) ◽  
pp. 257-279 ◽  
Author(s):  
Sara E. Burke ◽  
Marianne LaFrance
Keyword(s):  
Sexual Orientation ◽  
Sexual Minorities ◽  
Target Group ◽  
Negative Evaluation ◽  
Gay And Lesbian ◽  
Target Groups ◽  
Lifestyle Choice ◽  
Sexual Orientations ◽  
Nuanced Understanding ◽  
Perceived Choice

Some have described gay and lesbian people as making a “lifestyle choice” while others assert that bisexuality is not a stable or valid identity. This paper examines the possibility that perceived instability and perceived choice, and their associations with prejudice, differ depending on both the sexual orientation of the participant and the target group. Participants varying in sexual orientation were randomly assigned to evaluate heterosexual, bisexual, or homosexual targets. Results indicated that negative evaluation of the various target groups was more closely associated with perceived instability than it was with perceived choice. This relationship was moderated by both participant and target sexual orientation; for example, it was weaker for bisexual targets, whose sexual orientations were rated as unstable even among nonbisexual participants who evaluated them positively. A more nuanced understanding of the beliefs underlying prejudice against sexual minorities can be developed by considering targets and participants of many sexual orientations.

scholarly journals Ministerial formation policies of the Northern Theological Seminary of the Uniting Reformed Church in Southern Africa:

2020 ◽  
Vol 5 (1) ◽  
pp. 191-216
Author(s):  
ST Kgatla
Keyword(s):  
South Africa ◽  
The Netherlands ◽  
Southern Africa ◽  
Dutch Reformed ◽  
Theological Seminary ◽  
Reformed Church ◽  
Ethnic Churches ◽  
The Ideal ◽  
Dutch Reformed Church

This article investigates the theoretical and practical effectiveness of the Uniting Reformed Church in Southern Africa’s (URCSA) ministerial formation of the Northern Synod. The URCSA is part of the Reformed Movement (Calvinism) that was established by the Dutch Reformed Church (DRC) of South Africa that mainly came from the Netherlands to establish itself in South Africa and later established ethnic churches called daughter churches into existence in terms of a racially designed formula. After many years of the Dutch Reformed Church missionary dominance, the URCSA constituted its first synod in 1994 after the demise of apartheid. It was only after this synod that the URCSA through its ministerial formation tried to shake off the legacy of colonial paternalism and repositioned itself to serve its members; however, it fell victim to new ideological trappings. This article is based on a study that traces some basic Reformed practices and how the URCSA Theological Seminary of the Northern Synod dealt or failed to deal with them in its quest for the ideal theological ministerial formation.

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