scholarly journals At home with New Zealand in the 1960s

2021 ◽  
Author(s):  
◽  
Richard Thomson

<p>Published by A H & A W Reed to immediate success late in 1961, New Zealand in Colour was the first of many large-format books of colour photographs of New Zealand. While they belonged to a tradition of scenic reproduction as old as European settlement, technological changes and the social and economic disruptions of the Second World War intensified the importance of the image in print culture. Drawing on recent historiographic approaches that seek to decentre New Zealand across transnational and city-hinterland relationships, this thesis argues that reproduction, through photography but also as a cultural practice, was intrinsic to a Pakeha conception of place. Looking at scenery was an activity thought to be peculiarly suited to New Zealand, but it was also a prime form of tourist consumption and was therefore essential to New Zealanders’ successful participation in modernity, which required ‘seeing ourselves’ but also awareness of recognition from other moderns. During the decades after the Second World War, modernity took on a more international character with greater mobility of people and goods and a strengthening consumer culture. The complex kinds of looking involved in being modern were increasingly expressed as a tension between modern and anti-modern impulses. The colour pictorial displayed New Zealand as a cultural landscape of cameras, cars, and holidays, but also as a refuge from modernity. The ‘coffee table book’ was a luxury consumer object of advanced technology, but the gift was the preferred method for its circulation. To be at home with this New Zealand may require a move to the suburbs, but it offers a view of nation and nationalism in which mobility, leisure, and consumption have become the chief explanatory tools.</p>

2021 ◽  
Author(s):  
◽  
Richard Thomson

<p>Published by A H & A W Reed to immediate success late in 1961, New Zealand in Colour was the first of many large-format books of colour photographs of New Zealand. While they belonged to a tradition of scenic reproduction as old as European settlement, technological changes and the social and economic disruptions of the Second World War intensified the importance of the image in print culture. Drawing on recent historiographic approaches that seek to decentre New Zealand across transnational and city-hinterland relationships, this thesis argues that reproduction, through photography but also as a cultural practice, was intrinsic to a Pakeha conception of place. Looking at scenery was an activity thought to be peculiarly suited to New Zealand, but it was also a prime form of tourist consumption and was therefore essential to New Zealanders’ successful participation in modernity, which required ‘seeing ourselves’ but also awareness of recognition from other moderns. During the decades after the Second World War, modernity took on a more international character with greater mobility of people and goods and a strengthening consumer culture. The complex kinds of looking involved in being modern were increasingly expressed as a tension between modern and anti-modern impulses. The colour pictorial displayed New Zealand as a cultural landscape of cameras, cars, and holidays, but also as a refuge from modernity. The ‘coffee table book’ was a luxury consumer object of advanced technology, but the gift was the preferred method for its circulation. To be at home with this New Zealand may require a move to the suburbs, but it offers a view of nation and nationalism in which mobility, leisure, and consumption have become the chief explanatory tools.</p>


Author(s):  
Megan Hutching

Before I began my series of books about the Second World War, based on interviews that I and others did with veterans of that conflict, the project was discussed at an advisory body meeting of the History Group (as it then was) of the Ministry for Culture & Heritage. One of the people present wondered how it would be possible to tell the story of the war through interviews as most of the people who knew what had happened – he meant officers – were dead. In Remembering Gallipoli, Chris Pugley and Charles Ferrall have shown that everyone who experiences war knows what happens. They may not have an overview of tactics and plans, but my word, do they understand what it was like to be there. What richness the testimonies in this book add to our understanding of war.


2011 ◽  
Vol 45 (3) ◽  
pp. 273-298 ◽  
Author(s):  
Viv B. Hall ◽  
C. John McDermott

1968 ◽  
Vol 31 (2) ◽  
pp. 382-385
Author(s):  
David K. Wyatt

More than 40 years ago, the private libraries built up by kings chulalong korn (1868–1910)and vajiravudh (1910–25) were handed over by King prajadhipok to the National Library of Thailand; and included in the gift were 10 large volumes countaining a typewritten transcript of manuscript diaries of chulalongkorn which had been made for vajiravudh in 1917. After the abolition of the a absolute monarchy in 1932, the Thai Fine Arts Department, created to take charge of the National Library and associated institutions, began to offer to inquirers seeking books to publish for free distribution at the cremations of their relative and friends portions of these diaries, the size of the portion tailored to meet theit budgets for this purpose. The first portion, of 74 printed pages, was distributed to guests at the cremation of Princess Arunawadī, a daughter of King Mongkut, in 1933. Nineteen parts were so published before the second World War, followed by volumes in 1944 and 1946; but it was not until the early 1960's that the project was resumed and the final volumes published, one in 1963 and two in 1965, the twenty-fourth and final volume appearing for the cremation of mm čhao Čhongkonnī Watthanawong, a grand-daughter of king Chulalongkorn.


2014 ◽  
Vol 38 (1) ◽  
pp. 79-112
Author(s):  
Kevin Salfen

Abstract Benjamin Britten was one of several twentieth-century British composers active before the Second World War who wrote “anthology cycles”—that is, cyclic vocal works on poetry anthologies of the composer's own making. This apparently British invention is deeply indebted to the widespread success of the anthology as a literary form in classrooms, homes, and marketplaces of Victorian and Edwardian England. Britten's early attraction to canonical anthologies such as Arthur Quiller-Couch's Oxford Book of English Verse (1900), for example, is representative of a cultural practice of reading. Britten and other British composers renewed their connection to that practice when they became anthologists for their musical works, identifying themselves as arbiters of poetic and musical taste. Britten's anthology cycle Serenade for tenor, horn, and strings (1943) uses Quiller-Couch's Oxford Book for as many as four of its six texts, many of which share pastoral themes. And yet the composer's musical settings often seem to challenge a conventional reading of the chosen texts and the generic titles Britten assigned to each movement. By creating a canonical, pastoral anthology and then challenging it through music, Britten, who had just returned to England from the United States, invested Serenade with the potential to present the world of prewar England as embattled.


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