Femme Fatale: Fashion and Visual Culture in Fin-de-siècle Paris

2004 ◽  
Vol 8 (3) ◽  
pp. 315-328 ◽  
Author(s):  
Valerie Steele
2020 ◽  
Vol 46 (3) ◽  
pp. 101-121
Author(s):  
Matthew G. Stanard

Studies of the visual culture of the Congo Free State (CFS) have focused overwhelmingly yet narrowly on the “atrocity” photograph used to criticize Leopold II’s colonial misrule. This article presents a new picture of the visual culture of Leopold II’s Congo Free State by examining a broader, more heterogeneous range of fin de siècle images of varied provenance that comprised the visual culture of the CFS. These include architecture, paintings, African artwork, and public monuments, many of which were positive, pro-Leopoldian images emphasizing a favorable view of colonialism. The visual culture of the CFS was imbued with recurring themes of violence, European heroism, and anti-Arab sentiment, and emerged from a unique, transnational, back-and-forth process whereby Leopold and his critics instrumentalized images to counter each other and achieve their goals.


2020 ◽  
Vol 25 (2) ◽  
pp. 240-263
Author(s):  
Victoria Mills

Abstract Charles Kingsley’s Hypatia or New Foes with an Old Face was first published in Fraser’s Magazine in 1852, but was reissued in numerous book editions in the late nineteenth century. Though often viewed as a novel depicting the religious controversies of the 1850s, Kingsley’s portrayal of the life and brutal death of a strong female figure from late antiquity also sheds light on the way in which the Victorians remodelled ancient histories to explore shifting gender roles at the fin de siècle. As the book gained in popularity towards the end of the century, it was reimagined in many different cultural forms. This article demonstrates how Kingsley’s Hypatia became a global, multi-media fiction of antiquity, how it was revisioned and consumed in different written, visual and material forms (book illustrations, a play, painting and sculpture) and how this reimagining functioned within the gender politics of the 1880s and 1890s. Kingsley’s novel retained a strong hold on the late-Victorian imagination, I argue, because the perpetual restaging of Hypatia’s story through different media facilitated the circulation of pressing fin-de-siècle debates about women’s education, women’s rights, and female consumerism.


Opiniães ◽  
2016 ◽  
Vol 4 (6-7) ◽  
pp. 51
Author(s):  
Júlio França ◽  
Daniel Augusto P. Silva

As temáticas sexuais e a figura feminina são sistematicamente exploradas pelas narrativas de horror. Desde a literatura gótica no século XVIII, a mulher é retratada em situações associadas à morte e ao medo. Nessas histórias, é recorrente o tópos da damsel in distress, isto é, a presença de uma personagem feminina que é vítima dos mais diversos tipos de violência, física e/ou psicológica. Já no século XIX, as representações da mulher na literatura se tornam mais diversificadas. No Romantismo, ganha força a femme fatale e o sexo é encarado como conflito entre alma e corpo. Se durante a literatura romântica tal mulher é idealizada e constitui uma ameaça emocional, no fin-de-siècle ela representa um perigo eminentemente físico. No final do XIX, ela encarna a busca por independência e a contestação do domínio masculino. Este trabalho pretende apresentar um panorama dessa transformação na literatura do medo brasileira, tomando como demonstração as seguintes obras: Noite na taverna (1855), de Álvares de Azevedo; A ilha maldita (1879), de Bernardo Guimarães; “Palestra a horas mortas” (1898), de Medeiros e Albuquerque; “O bebê de tarlatana rosa” (1910), de João do Rio; e “Noites brancas” (1920), de Gastão Cruls.  


2019 ◽  
pp. 46-61
Author(s):  
Michael Davidson

Chapter 2 focuses on works that mark the transition from fin de siècle aestheticism to works of high modernism. The primary focus is the role of embodiment in modernist aesthetics, specifically as it appears in music. The chapter looks at several works based on Velázquez’s Las Meninas (1656) in which the figure of the court dwarf represented in the painting becomes a site for anxieties about bodily and sexual difference. Alexander Zemlinsky’s opera Der Zwerg (The Dwarf) from 1922 is the primary text, based on Oscar Wilde’s story “The Birthday of the Infanta” (1891). The libretto for Zemlinsky’s opera by George Klaren transforms Wilde’s story of recognition and betrayal into an allegory of dysgenic characterology, based on the work of Otto Weininger. What Wilde perceived as a story about the noble soul beneath the grotesque body, Zemlinsky transformed into a eugenicist allegory of man’s fatal alliance with the femme fatale. As a work that embodies elements of late Romantic chromaticism as well as modernist atonality, Der Zwerg is a site for studying musical representation of bodily difference.


2021 ◽  
pp. 14-33
Author(s):  
Ron J. Popenhagen

This chapter draws parallels between the development of photography as visual culture and images of concealing the face and body. The first section, ‘Veiled Exposures’, notes examples of the costumed and draped human form in late Romanticism through Realism, verismo and Symbolism. A history of Pierrot performances and photo portraits in Paris, Brussels and Marseille maps the stylistic changes that move the white-faced role from the classical to the sentimental and finally to the phantom grotesque. Citing the work of composers, illustrators, photographers and writers, associations with death and masking are introduced. ‘Skulls and Draped Bodies’, the final sub-section, comments upon the anxieties present in fin-de-siėcle images, including the shroud-fabric paintings of Ferdinand Hodler and the skulls in Odilon Redon’s prints and drawings. The chapter also chronicles the importance of professional portrait photography in Paris.


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