THE BIRTH AND TRANSFORMATION OF THE “GENERAL LINE” OF THE CENTRAL COMMITTEE OF THE VKP(B) IN THE POLITICAL STRUGGLE OF THE SECOND HALF OF THE 1920S AND EARLY 1930S

Author(s):  
Andrey L. Yurganov ◽  

The article studies the concept of “general line” in the history of the Bolshevik Party during the second half of the 1920s. N.I. Bukharin first introduced that concept into the political lexicon, speaking at the Fourteenth Party Conference (1925). The concept fixed the basic idea of the new economic policy – that it was necessary to fight against two tendencies: against considering the kulaks as the main peasant force in the village and against ignoring the main figure in the village – the middleman. That notion had a debatable meaning – above all. It was actively used by representatives of the united opposition. It was not until the beginning of 1929, when the transition from the new economic policy to the methods of military-administrative management of agriculture was outlined, that the notion of the “general line” of the Party began to express the opinion of the Central Committee of the Party and the General Secretary personally. At the beginning of 1929, Stalin posed the question that any disagreement, even the slightest, with the “general line” of the Party in conditions of aggravation of the class struggle meant a “rightwing deviation”. Subsequently, the concept became the symbolic designation of totalitarianism.

2020 ◽  
Vol 2020 (10-4) ◽  
pp. 93-103
Author(s):  
Vadim Kulachkov ◽  
Irina Goncharova ◽  
German Chuvardin

The article examines the role of social communications in the modernization of the Russian village in the 1920s, which were used by the authorities to transform rural life and form “Pro-Soviet” attitudes in the village. On the basis of archived data, we analyze communication models and determine the political and social order in this area. It is proved that the achievement of optimal results was hindered by material, financial and technical problems of the period of the new economic policy.


2013 ◽  
Vol 5 (1) ◽  
pp. 155-175 ◽  
Author(s):  
Hou Yuxin

Abstract The Wukan Incident attracted extensive attention both in China and around the world, and has been interpreted from many different perspectives. In both the media and academia, the focus has very much been on the temporal level of the Incident. The political and legal dimensions, as well as the implications of the Incident in terms of human rights have all been pored over. However, what all of these discussions have overlooked is the role played by religious force during the Incident. The village of Wukan has a history of over four hundred years, and is deeply influenced by the religious beliefs of its people. Within both the system of religious beliefs and in everyday life in the village, the divine immortal Zhenxiu Xianweng and the religious rite of casting shengbei have a powerful influence. In times of peace, Xianweng and casting shengbei work to bestow good fortune, wealth and longevity on both the village itself, and the individuals who live there. During the Wukan Incident, they had a harmonizing influence, and helped to unify and protect the people. Looking at the specific roles played by religion throughout the Wukan Incident will not only enable us to develop a more meaningful understanding of the cultural nature and the complexity of the Incident itself, it will also enrich our understanding, on a divine level, of innovations in social management.


1987 ◽  
Vol 37 ◽  
pp. 49-63 ◽  
Author(s):  
John Ramsden

THE period spent in opposition between 1945 and 1951 has generally been thought of as a key to the understanding of the activities of the post-war British Conservative Party. Autobiographies of the Party leaders of the time began to appear at the end of the Fifties, already looking back to a period in which the Conservatives had decisively changed their approach. So for example, Lord Woolton's Memoirs reviewed not only a term as Party Chairman which had been a highlight of his own crowded career, but also his sharing in a major act of transformation, a transformation that had led on to Conservative success since 1951: ‘the change was revolutionary’. Other key figures in the organisation reached similar conclusions as their own accounts appeared: David Maxwell-Fyfe argued that the new Party rules which he had drawn up had not only decisively widened the political base of British Conservatism, but that events since had confirmed the importance of the change. R. A. Butler's account of The Art of the Possible argued in 1971 that ‘the overwhelming electoral defeat of 1945 shook the Conservative Party out of its lethargy and impelled it to re-think its philosophy and re-form its ranks with a thoroughness unmatched for a century’. The effect was to bring both the policies of the Party and ‘their characteristic mode of expression’, as he puts it, ‘up to date’. As recently as 1978, Reginald Maudling—a key figure behind the scenes in 1945–51 as a speechwriter from Eden and Churchill and as the organising secretary of the committee which produced the Industrial Charter of 1947—reached much the same view: ‘We were at that time developing a new economic policy for the Conservative Party … It marked a substantially different approach for post-war Conservative philosophy.


Slavic Review ◽  
1989 ◽  
Vol 48 (1) ◽  
pp. 71-82 ◽  
Author(s):  
Birgitta Ingemanson

During the winter of 1922-1923 when she was just beginning her diplomatic career, Bolshevik activist Aleksandra Kollontai wrote two novels and several short stories that were immediately published in Russia and subsequently combined into two volumes under the titles Liubov’ pchel trudovykh and Zhenshchina na perelome. They were dismissed as mere autobiographical romances, indulging in unhealthy introspection and dangerously divorced from the “real” demands of society. At a time when Soviet Russia was facing enormous challenges connected with the reconstruction after the civil war and with the partial return to a market economy under the New Economic Policy (NEP), Kollontai's focus on domestic relationships and the status of women seemed narrow and excessively private.


Author(s):  
Ilam Khan

Marginalization causes conflicts; they may be political, social, or economic. A careful contemplation over the history of Sri Lanka reveals that the sentiments of being marginalized have been present — in one (ethnic) group or the other — in the island right from its independence. When the majority ethnic group, i.e., the Sinhala, was in a position of power, it manipulated the constitution of the country to safeguard its own interests. This widened the rift among different ethnic and religious groups, especially between the Sinhala and the Tamil. This structural marginalization resulted in a civil war, starting in 1983, that lasted for 26 years. However, the ethnic conflict did not resolve even after the end of the civil war and continues to exist in the form of a political struggle between the Tamil and Sinhala. The Tamil demand for federation, autonomy, inclusion, and self-determination can only be achieved through constitutional means. Therefore, this research evaluates the post-Civil Warconstitutional development and amendment processes that were, at a point in time, more pluralistic and liberal, and contributing well to managing the ethnic conflict in the country. It was expected that the ethnic conflict would be permanently resolved through the constitutional arrangements, which Sri Lanka was already heading. However, the majority (Sinhala) reversed the progress through a new (20th) amendment to the constitution. Against this backdrop, this article argues that all segments of the society can be accommodated in the political sphere of the state through political liberalization which is possible only through constitutional arrangements.


Modern Italy ◽  
2015 ◽  
Vol 20 (2) ◽  
pp. 199-211
Author(s):  
Nicola D'Elia

The debate surrounding German Social Democracy during the era of the Second International represents an important chapter in the historiography of post-Second World War Italy. At the same time, it also marks some crucial moments in the political and intellectual life of Republican Italy. This article aims to show the close relationship between the investigation of the past and the ongoing political struggle that has characterised research on this issue. Study of the topic was practically monopolised by left-wing historians, who, in dealing with the history of German Social Democracy, aimed also to direct the political strategy of workers’ parties. Considering the studies appearing after the 1956 crisis and in the mid-1970s, such a goal seems evident. It was only during the 1980s that the research opened itself to different perspectives – no longer influenced by ideological controversies.


Gesnerus ◽  
2015 ◽  
Vol 72 (1) ◽  
pp. 135-158
Author(s):  
Hines Mabika

It was not Dutch settlers nor British colonizers who introduced public and community health practice in north-eastern South Africa but medical doctors of the Swiss mission in southern Africa. While the history of medical knowledge transfer into 19th–20th century Africa emphasises colonial powers, this paper shows how countries without colonies contributed to expand western medical cultures, including public health. The Swiss took advantage of the local authorities’ negligence, and implemented their own model of medicalization of African societies, understood as the way of improving health standards. They moved from a tolerated hospital-centred medicine to the practice of community health, which was uncommon at the time. Elim hospital’s physicians moved back boundaries of segregationist policies, and sometime gave the impression of being involved in the political struggle against Apartheid. Thus, Swiss public health activities could later be seen as sorts of seeds that were planted and would partly reappear in 1994 with the ANC-projected national health policy.


2014 ◽  
Vol 72 (4) ◽  
pp. 7-29
Author(s):  
Mattia Forni

This article provides a deep description about local politics in Rignano sull’Arno, a small village near Florence, focusing on the features of “red” territorial political subculture that have ceased to exist, as well as those that still remain a part of voters’ behaviour. To begin with, I will draw attention to the political and electoral history of the village since 1946; going on to describe the main traits of local electors, with reference to a survey that accounted for 1220 voters, carried out during the 2012 administrative elections. I will concentrate on social and demographic characteristics, searching for a link between these qualities and the electoral results. From here I will examine the voting patterns of the local population and the motives behind such voting behaviour. I will consider the main role played by candidate’s personal characteristics in infl uencing the voters, to the detriment of party identifi cation, political values and ideology, which are becoming less and less relevant. Further topics I will illustrate in this paper are the types of sources that people gathered their information from during the election campaign and the time at which they decided how to vote. Finally, electoral instability and the changes in voter’s behaviour between the last two local elections will be analysed.


2020 ◽  
Vol 10 (4) ◽  
pp. 902-932
Author(s):  
T. I. Morozova ◽  
◽  
V. I. Shishkin ◽  
◽  

The authors analyze and interpret the processes that occurred during the New Economic Policy (NEP) period in the Russian Communist Party (bolsheviks) (RCP(b)) — All-Union Communist Party (bolsheviks) (AUCP(b)) as a “social elevator” from the standpoint of the theory of social mobility. The article takes into account the achievements of national historiography and is based on a wide range of published and unpublished sources. The authors reveal conditions that the party leadership imposed on those who wanted to “enter” the elevator; the number and social composition of replacements; the mechanisms, instruments, and procedures used to carry out movements between floors, as well as the volume of these movements; the transformation of the party as a social elevator; and its impact on mobility in Soviet society. The authors conclude that, thanks to the mass recruitment of workers, the height of the party pyramid quickly increased, and its structure and profile became more complex, which increased the potential for internal mobility. The forced promotion of young Communists into leading party bodies and the expansion of the number of party committees artificially caused upward intra-party mobility and the formation of a new generation of middle-level elites. The use of the nomenklatura system for appointing to the upper floors of the party hierarchy completed the process of rebuilding the RCP(b) — AUCP(b) as a social elevator controlled by Stalin’s Central Committee. As a result, by the end of NEP, the party’s influence social stratification in Soviet society became decisive.


Sign in / Sign up

Export Citation Format

Share Document