«Vorrei diventare una scrittrice importante»

2020 ◽  
Author(s):  
Sabina Ciminari
Keyword(s):  
Publishing House ◽  
Second World War ◽  
The Other ◽  
The Novel ◽  
World War ◽  
Other Hand ◽  
Autobiographical Texts ◽  
The One ◽  
Second World

The Storia di Anna Drei (1947) is analysed through a double level of reading inside the story that makes a good job of shedding light on the imaginary of the author, Milena Milani. On the one hand, there are retraced the stages of the conception of her first novel, as the writer recalled them in her autobiographical texts, in relation to the setting (Rome) she described in the novel she wrote in Venice and to the building, through her pages, of her figure as a writer. On the other hand, the story of the first edition of the novel, published in the series “Medusa degli italiani”, is investigated, following her participation in the Mondadori Prize, with which the publishing house had intended to open and renew its catalogue after the Second World War.

scholarly journals Nationale sportsstereotyper i dansk sportspresse, 1980-2004

2008 ◽  
Vol 24 (1) ◽  
Author(s):  
Michael Eriksen
Keyword(s):  
Second World War ◽  
The Other ◽  
World War ◽  
Other Hand ◽  
Wide Range ◽  
The One ◽  
Second World ◽  
External Reasons ◽  
The Way

Artiklen undersøger med udgangspunkt i landsdækkende aviser og fokus på fodbold, den danske sportspresses stereotyper af Tyskland, England og Spanien. Michael Eriksen: Nationale sportsstereotyper in Danish sport press 1980-2004Football is not just about who’s winning and who’s not. It much more important. In this article the various sporting stereotypes used by the danish sporting press to describe the english, spanish and german national footballteams against the danish national footballteam are identified. These national sporting stereotypes are identified by analyzing a wide range of danish newspapers covering the period 1980-2004. The english are, among other things, described as lions, the germans are frequently referred to by using words originating from the second world war, while the spanish are described as bulls. These stereotypes appear in the way they do as a result of many factors. On the one hand, these stereotypes are a result of football-internal events, and on the other hand footballing external reasons.

Philosophical Ideas of Yanaihara Tadao:Nationalism, Pacifism and the Concept of the “Just War”

2021 ◽  
pp. 187-197
Author(s):  
Anna D. Bertova ◽  
Keyword(s):  
Just War ◽  
Second World War ◽  
Point Of View ◽  
The Other ◽  
Historical Period ◽  
World War ◽  
Postwar Japan ◽  
State Of Affairs ◽  
The One ◽  
Second World

Prominent Japanese economist, specialist in colonial politics, a professor of Im­perial Tokyo University, Yanaihara Tadao (1893‒1961) was one of a few people who dared to oppose the aggressive policy of Japanese government before and during the Second World War. He developed his own view of patriotism and na­tionalism, regarding as a true patriot a person who wished for the moral develop­ment of his or her country and fought the injustice. In the years leading up to the war he stated the necessity of pacifism, calling every war evil in the ultimate, divine sense, developing at the same time the concept of the «just war» (gisen­ron), which can be considered good seen from the point of view of this, imper­fect life. Yanaihara’s theory of pacifism is, on one hand, the continuation of the one proposed by his spiritual teacher, the founder of the Non-Church movement, Uchimura Kanzo (1861‒1930); one the other hand, being a person of different historical period, directly witnessing the boundless spread of Japanese militarism and enormous hardships brought by the war, Yanaihara introduced a number of corrections to the idealistic theory of his teacher and proposed quite a specific explanation of the international situation and the state of affairs in Japan. Yanai­hara’s philosophical concepts influenced greatly both his contemporaries and successors of the pacifist ideas in postwar Japan, and contributed to the dis­cussion about interrelations of pacifism and patriotism, and also patriotism and religion.

scholarly journals Clausewitz and la pensée 681*

2018 ◽  
Vol 1 (1) ◽  
pp. 49-59
Author(s):  
Éric Alliez ◽  
Maurizio Lazzarato
Keyword(s):  
Gilles Deleuze ◽  
Second World War ◽  
The Other ◽  
Constitutive Relationship ◽  
Felix Guattari ◽  
World War ◽  
Radical Critique ◽  
Revolutionary Movements ◽  
The One ◽  
Second World

Abstract In the aftermath of the Second World War, revolutionary movements remained dependent on Leninist theories and practices in their attempts to grasp the new relationship between war and capital. Yet these theories and practices failed to address the global “cold civil war” represented by the events of 1968. This article will show that in the 1970s this task was not undertaken by “professional revolutionaries” or in their Maoist discourse of “protracted war” and its “generalized Clauzewitzian strategy.” Rather, the problem was addressed by Michel Foucault, on the one hand, and Gilles Deleuze and Félix Guattari, on the other. Each produced a radical break in the conception of war and of its constitutive relationship with capitalism, taking up the confrontation with Clausewitz to reverse the famous formula such that war was not to be understood as the continuation of politics (which determines its ends). Politics was, on the contrary, to be understood as an element and strategic modality of the whole constituted by war. The ambition of la pensée 68, as represented by Foucault and Deleuze and Guattari, was not to make this reversal into a simple permutation of the formula's terms, but rather to develop a radical critique of the concepts of “war” and “politics” presupposed by Clausewitz's formula.

The Belgian national past: Between commemoration and silence

2011 ◽  
Vol 5 (1) ◽  
pp. 45-57 ◽  
Author(s):  
Valerie Rosoux ◽  
Laurence van Ypersele
Keyword(s):  
First World War ◽  
Second World War ◽  
The Other ◽  
World War ◽  
The Past ◽  
The First World War ◽  
The One ◽  
Memory Conflicts ◽  
Second World ◽  
First World

This article examines the gradual deconstruction of the Belgian national identity. Is it possible to speak of a de facto differentiation or even ‘federalization’ of the so-called ‘national past’ in Belgium? How do Belgians choose to remember and forget this past? To contribute to an understanding of these issues, the article considers two very different episodes of Belgian history, namely the First World War and the colonization of the Congo. On the one hand, the memory of the First World War appears to provide the template for memory conflicts in Belgium, and thus informs the memories of other tragedies such as the Second World War. On the other hand, the memory of the colonial past remains much more consensual – providing a more nuanced picture of competing views on the past. Beyond the differences between the ways in which these episodes are officially portrayed, the same fundamental trend may be observed: the gradual fragmentation of a supposedly smooth and reliable national version of history.

Basaglia in France

2020 ◽  
pp. 275-294
Author(s):  
Nicolas Henckes ◽  
Anne M. Lovell
Keyword(s):  
Subsequent Development ◽  
Second World War ◽  
The Other ◽  
World War ◽  
Community Based ◽  
Institutional Practice ◽  
The One ◽  
Mental Health Policies ◽  
Second World ◽  
French Paradox

This chapter assesses Franco Basaglia’s enduring influence in France by focusing on the circulation of concepts and practices and their effects on French mental health policies and scattered experimentation. Despite similar origins, Basaglia’s early work contrasts with the Second World War movement of French psychiatric reformers to humanize the asylum, including through ‘psychothérapie institutionnelle’ and the subsequent development of a sectorization policy. The chapter then examines the extent to which Basaglia’s ideas took ground in France through the efforts of a small network of psychiatric practitioners and intellectuals, within roughly three periods: 1960–1980, 1980–2000, and 2000 to the present. In conclusion, the chapter asks what might explain the French paradox: the early receptivity to Basaglia’s politically-oriented, community-based, anti-institutional practice, on the one hand; and a tenacious hospital-centric psychiatric system and increased use of constraints and high-security confinement, on the other.

Why Not Islam?

1975 ◽  
Vol 11 (2) ◽  
pp. 167-179 ◽  
Author(s):  
R. C. Zaehner
Keyword(s):  
United States ◽  
Far East ◽  
The United States ◽  
Second World War ◽  
The Other ◽  
World War ◽  
Rigid Structure ◽  
The Far East ◽  
The One ◽  
Second World

As everyone knows, since the end of the Second World War there has been a sensational revival of interest in the non-Christian religions particularly in the United States and in this country. The revival has taken two forms, the one popular, the other academic. The first of these has turned almost exclusively to Hindu and Buddhist mysticism and can be seen as an energetic reaction against the dogmatic and until very recently rigid structure of institutionalised Christianity and a search for a lived experience of the freedom of the spirit which is held to be the true content of mysticism, obscured in Christianity by the basic dogma of a transcendent God, the ‘wholly Other’ of Rudolf Otto and his numerous followers, but wholly untrammelled by any such concept in the higher reaches of Vedanta and Buddhism, particularly in its Zen manifestation. On the academic side the picture is less clear. There is, of course, the claim that the study of religion, like any other academic study, must be subjected to and controlled by the same principles of ‘scientific’ objectivity to which the other ‘arts’ subjects have been subjected, to their own undoing. But even here there would seem to be a bias in favour of the religions of India and the Far East as against Islam, largely, one supposes, in response to popular demand.

Things in Recent French Literature

PMLA ◽  
1956 ◽  
Vol 71 (1) ◽  
pp. 27-41
Author(s):  
J. Robert Loy
Keyword(s):  
French Literature ◽  
Second World War ◽  
The Other ◽  
World War ◽  
The One ◽  
Second World ◽  
The Way

Since the second world war, journalistic critics and generalizing cultural pundits have been pointing out to us that serious French literature is headed, on the one hand, toward an eventually sterile period of realistic despair, and, on the other, toward an intensification of difficult writing characterized by a kind of supreme indifference to audience on the part of the creator. Examples to prove their point are not lacking. There would seem to be, however, at least one other trend in recent French writing which, although owing something, perhaps, in the way of formation or occasion for reaction to the two types mentioned, falls not at all into such categories. For lack of a better name, and in order to avoid painful jargon, this literature might best be called a literature of Things.

scholarly journals Offervilje. Om ret og rimelighed blandt venner og fjender og om at komme og dømme levende og døde i Max Kestners film "I am Fiction"

2013 ◽  
Vol 28 (70) ◽  
Author(s):  
Louise Brix Jacobsen ◽  
Henrik Skov Nielsen ◽  
Rikke Andersen Kraglund
Keyword(s):  
Freedom Of Expression ◽  
Publishing House ◽  
The Other ◽  
The Novel ◽  
Main Character ◽  
Artistic Collaboration ◽  
Other Hand ◽  
The Dead ◽  
The One ◽  
Alleged Victim

Louise Brix Jacobsen, Rikke Andersen Kraglund & Henrik Skov Nielsen: “Selfsacrifice. On Right and Reasonableness among Foes and Friends, and on Judging the Living and the Dead in Max Kestner’s film I am Fiction”In 2011, the performance artist Thomas Skade-Rasmussen Strøbech lost a lawsuit against his former friend and collaborator Helge Bille Nielsen and the publishing house of Gyldendal. This led to a debate about copyright, freedom of expression, identity, and the line between fiction and reality. In 2008, Nielsen or Das Beckwerk published the novel The Sovereign where Strøbech – seemingly without his knowledge and apparently against his will – is the main character. About a year after losing the lawsuit Strøbech and film director Max Kestner gives his version of the events before, during, and after the trial in the film I am Fiction (Identitetstyveriet). This article analyzes I am fiction in order to show how the film on the one hand outlines Strøbech’s version of the events as a story about a victim but on the other hand undermines this version with humor and irony and points towards an artistic collaboration between alleged victim and villain.

scholarly journals The Era of Biomedicine: Science, Medicine, and Public Health in Britain and France after the Second World War

2008 ◽  
Vol 52 (4) ◽  
pp. 441-452 ◽  
Author(s):  
Viviane Quirke ◽  
Jean-Paul Gaudillière
Keyword(s):  
Public Health ◽  
Second World War ◽  
The Other ◽  
Biological Knowledge ◽  
World War ◽  
Limited Impact ◽  
Great Transformation ◽  
The One ◽  
The Relationship ◽  
Second World

The relationship between medicine and the study of life is as old as medicine itself. Nevertheless, historians have highlighted the great transformation that took place in the nineteenth century when first physiology and then bacteriology became important resources for the classification, diagnosis, and treatment of human diseases. In that period, significant links developed between the sites specializing in biological experimentation (i.e. laboratories) on the one hand, and the places of healing (i.e. hospitals, dispensaries) and public health offices on the other. Together, they helped to fashion modern, professional medicine. However, many historical studies have also argued that this mobilization of biological knowledge exerted a limited impact on medical practice in general, and clinical practice in particular.

CONSIGNING JUSTICE TO HISTORY: TRANSITIONAL TRIALS AFTER THE SECOND WORLD WAR

2013 ◽  
Vol 56 (2) ◽  
pp. 553-581 ◽  
Author(s):  
KIM CHRISTIAN PRIEMEL
Keyword(s):  
Collective Memory ◽  
Second World War ◽  
The Other ◽  
World War ◽  
History Of ◽  
The Hague ◽  
The Law ◽  
The One ◽  
Second World

ABSTRACTThis article reviews recent historical investigations of transitional trials held after the Second World War. It identifies three main strands of historiography. One group of studies has been dominated by the trials' participants who have shaped the perception of the trials' scope, their achievements, and their shortcomings, and pursued political, legal, or biographical agendas. A second group has treated the trials as a mere epilogue to the history of the deceased regimes. A third, more profound approach has conceptualized the trials as places where collective memory was assembled, configured, and shaped. This notion opens the debate to an analysis of how law and history on the one hand, jurisdiction, jurisprudence, and historiography on the other interact and how they impact on one another. The article compares and evaluates the benefits drawn from this research. It finds that historical analyses which take seriously the epistemological premises of the law as well as the courtroom's performativity manage to bypass well-trodden paths of interpretation which either deplore the limited, inadequate punishment meted out, or celebrate the triumphant march from Nuremberg to The Hague. The article concludes that such interdisciplinary readings help to avoid widespread disillusionment with the results of transitional trials.

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