Mesolithic/Neolithic Interactions in the Balkans and in the Middle Danube Basin: Session C18

2007 ◽  
Keyword(s):  
Balcanica ◽  
2004 ◽  
pp. 7-22 ◽  
Author(s):  
Nikola Tasic

The paper offers a historical survey of the development of Early Iron Age cultures in Danubian Serbia, its characteristics, relations with contemporary cultures of the Pannonian Plain, the Balkans, Carpathian Romania (Transylvania) and the Romanian Banat. It describes the genesis of individual cultures, their styles, typological features and interrelationships. Danubian Serbia is seen as a contact zone reflecting influences of the Central European Urnenfelder culture on the one hand, and those of the Gornea-Kalakaca and the Bosut-Basarabi complex on the other. The latter?s penetration into the central Balkans south of the Sava and Danube rivers has been registered in the Morava valley, eastern Serbia north-western Bulgaria and as far south as northern Macedonia. The terminal Early Iron Age is marked by the occurrence of Scythian finds in the southern Banat, Backa or around the confluence of the Sava and the Danube (e.g. Ritopek), and by representative finds of the Srem group in Srem and around the confluence of the Tisa and Danube rivers. The powerful penetration of Celtic tribes from Central Europe into the southern Pannonian Plain marked the end of the Early Iron Age.


1992 ◽  
Vol 58 (1) ◽  
pp. 1-20 ◽  
Author(s):  
J. K. KozŁowski

During the Last Interglacial Middle Palaeolithic industries of Crvena Stijena-type rich in side-scrapers with Levallois technique of recurrent type are specific to the Balkans. These industries have analogies in Anatolia and the northern part of the Middle East (Zagros-Group), but are different from industries typical of the middle Danube basin (Taubachian) and northern Central Europe (Moustero-Levalloisian). In the period preceding and immediately following the Lower Pleniglacial the Balkans were dominated by typical Mousterian and Moustero-Levalloisian, frequently with leaf points, similar to the industries of the lower Danube and Dniester basins, but unknown in western Anatolia. During the same period Eastern Micoquian developed in the middle Danube basin and northern Central Europe. Moustero-Levalloisian with leaf points persisted until the Early Interpleniglacial, but only in exceptional cases developed some Upper Palaeolithic features, and always without typical Aurignacian forms. The Aurignacian, unless it appears as a first Upper Palaeolithic culture in the Balkans with earliest dates in Europe (>40,000 years BP), seems to be an intrusive unit without any roots in the local Middle Palaeolithic. After 30,000 years BP, parallel to the Late Aurignacian, the first industries with backed blades appear. In the early stage these developed independently from those of Central Europe. Only after 26,000/24,000 BP were they followed in the eastern Balkans by assemblages strongly linked both morphologically and by raw materials to the Gravettian of the middle Danube basin. In the western Balkans, after 20,000 years BP, assemblages with shouldered points appeared, also probably of middle Danube origin. During the Last Interglacial and Interpleniglacial the territory of Balkans played an important transitional role between Anatolia and Central Europe; in the two Pleniglacials of the Würm this territory became some kind of cul-de-sac as the refugium for population groups from the middle Danube and northern Central Europe.


Author(s):  
Pavlo PENYAK

The paper is devoted to the burial artefacts and funeral ritual of ancient Slavs in the basin of the Tysa and Danube. This was a whole set of actions related to the tribute to ancestors and care of them in the afterlife. It included a traditional ritual from the biological death of a decedent till its burial in a tomb as well as ritual acts performed afterwards in memoriam of the decedent. As follows from archeological sources, by the middle of the first millennium A.D. Slavs had formed a traditional burial ritual with the body being burned. This ritual underwent considerable changes due to the Slav expansion to the Balkans and Central Europe. Due to the cultural basis of the newly inhabited territories and the burial ritual of the local population, the traditional Slavic ritual was losing old details and acquiring new ones, resulting in a transition from cremation to inhumation. Traditional body-burning burial rite can be barrowless (ground-based) or barrow-type. Barrowless burials with body burning in the Tysa-Danube basin are studied rather narrowly, with only a minimal amount of them being known. Their characteristic feature was that after the cremation the relics in the form of calcinated bones were left in shallow pits or in clay urns without any external sings. Depending on the place of the cremation relics being left, the barrowless cremation burials are divided into urn-type and urnless (pit-type). The first were characterised by the post-cremation relics being placed in clay urns or in their bottom parts. Urnless burials were ended up by placement of the post-cremation relics in small pits with the depth of 0,25 to 0,6 m. Another large group of burial artefacts is represented by barrow-type burial mounds with body burning. They were different in size, occupying on the average the area from 1 to 5 ha where from 20 to 90 barrows could be located. Depending on the place and way of the post-cremation relics being placed under the mound, the following variations are distinguished: urn-type, pit-type, long horizon-type, and wooden coffin-type. The majority of the known burial artefacts in the Tysa-Danube basin belong to the inhumation type. Depending on the character of the burial structure, the inhumation rite burial grounds are divided into barrow-type and ground-type (hole-type). Burials of the first type were characterised by placing the decedent’s body in an outstretched position on the back under a ground mound. The second large group of necropoles are ground-type, ending up in the decedent’s body being placed in holes that had been dug in the ground. In most cases they are of rectangular shape with sizes ranging from 1,7 to 2,1 m (length) and 0,6 to 1,1 m (width). Кеy words: ancient Slavs, burial artefacts, funeral ritual, Tysa-Danube basin.


1930 ◽  
Vol 50 (2) ◽  
pp. 255-262
Author(s):  
V. G. Childe

We have been treated to many variants of the thesis that brings some or all the elements of neolithic culture in Greece from a little-known region north of the Balkans. Recently two versions have appeared that surpass their forerunners in profundity and erudition. After intensive study in the principal Greek Museums and visits to Serbia and Hungary, Dr. Frankfort has come to the conclusion that there was a great influx of people from the Danube basin across the Balkans and into Greece about the end of the First (Thessalian) Neolithic Period. This Danubian invasion would have been in a sense a counterpart of one from farther east that brought the obviously intrusive Dimini culture to eastern Thessaly.The clearest proof of their advent that his Danubians have left consists in certain types of carboniferous pottery. But, of course, carboniferous wares are characteristic of the earliest cultural layers in the whole east Mediterranean region from the Hellespont to Upper Egypt.


2017 ◽  
Vol 36 (04) ◽  
pp. 245-250
Author(s):  
A. Speckhard

SummaryAs a terror tactic, suicide terrorism is one of the most lethal as it relies on a human being to deliver and detonate the device. Suicide terrorism is not confined to a single region or religion. On the contrary, it has a global appeal, and in countries such as Syria, Iraq, Afghanistan, and Pakistan it has come to represent an almost daily reality as it has become the weapon of choice for some of the most dreaded terrorist organizations in the world, such as ISIS and al-Qaeda. Drawing on over two decades of extensive field research in five distinct world regions, specifically the Middle East, Western Europe, North America, Russia, and the Balkans, the author discusses the origins of modern day suicide terrorism, motivational factors behind suicide terrorism, its global migration, and its appeal to modern-day terrorist groups to embrace it as a tactic.


2002 ◽  
Author(s):  
Dennis P. Hupchick
Keyword(s):  

2012 ◽  
Author(s):  
Tamara Rusina ◽  
Keyword(s):  

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