scholarly journals ‘Monkey Meat’ and Metaphor in Shohei Ooka’s Fires on the Plain

2020 ◽  
Vol 7 (2) ◽  
pp. 200-214
Author(s):  
Hugh Davis

In Fires on the Plain (1952) novelist Shohei Ooka critiques Japanese imperialism by depicting the collapse of the Japanese army in the Philippines during the final months of World War II. Structured as a post-war memoir written by a soldier named Private Tamura as a patient in a Tokyo mental hospital, the novel explores Tamura’s psychological breakdown in response to having succumbed to cannibalism in order to survive. A complex treatment of memory, guilt, and individual agency in times of war, Fires on the Plain also underscores the ways in which the cannibalistic act may function metaphorically as a commentary on matters related to sex, religion, militarism, and cultural imperialism, as well as revealing anxieties associated with the creation of a post-war narrative of national victimhood in Japan. While Ooka presents Tamura’s eating of human flesh as the culmination of his long descent into madness, the act also serves as a metaphor through which he explores the self-destructive nature of Japanese imperialism, as well as his own responsibility for his unwilling participation in it. 

2006 ◽  
Vol 35 ◽  
pp. 37-63
Author(s):  
Selçuk Esenbel

The leading intellectual and ideologue of the Japanese Asianist agenda of Japanese imperialism until the end of World War II, Okawa Shumei (1886-1957), was tried in the Tokyo War Crimes Trial as a war criminal but found to be mentally disturbed. The post-war memory about Okawa is an alien image-Okawa spending his days translating the Qur'an while detained in a mental hospital in solitary confinement. The clinical description of Okawa's hallucinations on 13 March 1947, while under psychiatric treatment, is a telling climax of the narrative on the fusion of Japanese Pan Asianism and Islam. The examination report describes in detail the psychological state of Okawa, who might have been suffering from syphilis-induced hallucinations: “Okawa believes Mohammed comes to him. In his vision, he states that he sees Mohammed dressed in a green mantle and white turban. Mohammed's eyes glow brilliantly, and his presence fills him with courage, enthusiasm, and contentment […] Patient believes that this is a religious experience. Mohammed enables him to understand the ‘Koran’ as he was never able to understand it before. There is no conflict with his Buddhist faith because he states there is only one God: and Mohammed, Christ, and Buddha are all prophets of the same God.” The report notes that the prisoner's principal interest is now in “Mohammedanism and the translation and interpretation of the Koran.”


2021 ◽  
Vol 13 (1) ◽  
pp. 249-272
Author(s):  
Ayhan Yavuz ÖZDEMİR

II. World War has an important place in the history of Germany, as it affected the society deeply in sociological, economic and psychological aspects and the damage left is not easily lost. Therefore, World War II and post-war period has been the subject of many literary works. Depicting of the social panorama reflected in the novel "The Pure Changer" by Siegfried Lenz, one of the German literary writers constitutes the aim of the study. Considering the fact that other social sciences can be used while interpreting literary works, the novel has been handled within the framework of Hannah Arendt's philosophical views, taking into consideration the interdisciplinary perspective. In addition, while analyzing the novel, the text-based approach style was taken into account. In this study, the style of writing of Siegfried Lenz was mentioned and the novel was analyzed considering the philosophical views of Hannah Arendt. In this study, the search for the truth with conscientious, critical and moral principles by elusion of the reality of evil becoming ordinary, of individuals who have ideas and can assume responsibility among German soldiers during the war period and the post-war period are discussed in the novel. Key words: Post-war German Literature, Siegfried Lenz, Hannah Arendt


2008 ◽  
pp. 177-205
Author(s):  
Adam Kopciowski

In the early years following World War II, the Lublin region was one of the most important centres of Jewish life. At the same time, during 1944-1946 it was the scene of anti-Jewish incidents: from anti-Semitic propaganda, accusation of ritual murder, economic boycott, to cases of individual or collective murder. The wave of anti-Jewish that lasted until autumn of 1946 resulted in a lengthy and, no doubt incomplete, list of 118 murdered Jews. Escalating anti-Jewish violence in the immediate post-war years was one of the main factors, albeit not the only one, to affect the demography (mass emigration) and the socio-political condition of the Jewish population in the Lublin region


2017 ◽  
Vol 19 (1) ◽  
pp. 55-75 ◽  
Author(s):  
Katherine Jenness

This paper explores the way American intellectuals depicted Sigmund Freud during the peak of popularity and prestige of psychoanalysis in the US, roughly the decade and a half following World War II. These intellectuals insisted upon the unassailability of Freud's mind and personality. He was depicted as unsusceptible to any external force or influence, a trait which was thought to account for Freud's admirable comportment as a scientist, colleague and human being. This post-war image of Freud was shaped in part by the Cold War anxiety that modern individuality was imperilled by totalitarian forces, which could only be resisted by the most rugged of selves. It was also shaped by the unique situation of the intellectuals themselves, who were eager to position themselves, like the Freud they imagined, as steadfastly independent and critical thinkers who would, through the very clarity of their thought, lead America to a more robust democracy.


2020 ◽  
Vol 13 (4) ◽  
pp. 142-156
Author(s):  
A. Yu. Timofeev

The article considers the perception of World War II in modern Serbian society. Despite the stability of Serbian-Russian shared historical memory, the attitudes of both countries towards World wars differ. There is a huge contrast in the perception of the First and Second World War in Russian and Serbian societies. For the Serbs the events of World War II are obscured by the memories of the Civil War, which broke out in the country immediately after the occupation in 1941 and continued several years after 1945. Over 70% of Yugoslavs killed during the Second World War were slaughtered by the citizens of former Kingdom of Yugoslavia. The terror unleashed by Tito in the first postwar decade in 1944-1954 was proportionally bloodier than Stalin repressions in the postwar USSR. The number of emigrants from Yugoslavia after the establishment of the Tito's dictatorship was proportionally equal to the number of refugees from Russia after the Civil War (1,5-2% of prewar population). In the post-war years, open manipulations with the obvious facts of World War II took place in Tito's Yugoslavia. In the 1990s the memories repressed during the communist years were set free and publicly debated. After the fall of the one-party system the memory of World War II was devalued. The memory of the Russian-Serbian military fraternity forged during the World War II began to revive in Serbia due to the foreign policy changes in 2008. In October 2008 the President of Russia paid a visit to Serbia which began the process of (re) construction of World War II in Serbian historical memory. According to the public opinion surveys, a positive attitude towards Russia and Russians in Serbia strengthens the memories on general resistance to Nazism with memories of fratricide during the civil conflict events of 1941-1945 still dominating in Serbian society.


2020 ◽  
Vol 2020 (10-3) ◽  
pp. 70-81
Author(s):  
David Ramiro Troitino ◽  
Tanel Kerikmae ◽  
Olga Shumilo

This article highlights the role of Charles de Gaulle in the history of united post-war Europe, his approaches to the internal and foreign French policies, also vetoing the membership of the United Kingdom in the European Community. The authors describe the emergence of De Gaulle as a politician, his uneasy relationship with Roosevelt and Churchill during World War II, also the roots of developing a “nationalistic” approach to regional policy after the end of the war. The article also considers the emergence of the Common Agricultural Policy (hereinafter - CAP), one of Charles de Gaulle’s biggest achievements in foreign policy, and the reasons for the Fouchet Plan defeat.


Author(s):  
Christel Lane

This chapter analyses inns, taverns, and public houses in their social context, exploring their organizational identity and the social positions of their owners/tenants. It examines how patrons express their class, gender, and national identity by participation in different kinds of sociality. Seventeenth- and eighteenth-century hostelries afforded more opportunities for cross-class sociability than in later centuries. Social mixing was facilitated because the venues fulfilled multiple economic, social, and political functions, thereby providing room for social interaction apart from communal drinking and eating. Yet, even in these earlier centuries, each type of hostelry already had a distinctive class character, shaping its organizational identity. Division along lines of class hardened, and social segregation increased in the nineteenth and twentieth centuries, up to World War II. In the post-War era, increased democratization of society at large became reflected in easier social mixing in pubs. Despite this democratization, during the late twentieth century the dominant image of pubs as a working-class institution persisted.


2016 ◽  
Vol 26 (2) ◽  
pp. 111-138
Author(s):  
William John Pratt

The wastage of Canadian manpower due to venereal disease (VD) during World War II was an ongoing problem for the Canadian Army. Military authorities took both medical and disciplinary measures in attempt to reduce the number of soldiers that were kept from regular duties while under treatment. The study of the techniques employed to control sexual behaviour and infection places the Canadian Army in a new historical perspective as a modern institution which sought to establish medical surveillance and disciplinary control over soldiers’ bodies. This study also explores Canadian soldiers’ sexual behaviour overseas, showing their engagement in a broken system of regulated prostitution, and with European women who were coping with war’s destabilization and strain by participating in the sex trade. Agents of the Canadian Army overseas extended their disciplinary and surveillance functions from soldiers to their sexual partners. VD rates were low when formations were in combat, but rose to alarming rates when they were out of the line, suggesting that individual agency and sexual choice trumped the efforts of modern discipline.


Author(s):  
Tetiana Yelova

The new geopolitical realities after the World War II saw the revival of the Polish state in a new form. The Republic of Poland appeared on the map of Central Europe, with about half of its territory being the so-called Recovered Territories, while the state borders moved west. The new eastern border of the post-war Poland ran along the Curzon line. The new post-war eastern border of Poland was being negotiated and agreed upon by the Soviet and the Polish authorities starting from 1944 on an annual basis, up to 1948. The last exchange of territories took place in 1951. The debates about the political map of Europe and the new eastern border of Poland, which became a new reality after the World War II, were held both at politicians’ offices and in various media outlets. The most prominent debate about the new Polish eastern border could be found on the pages of the Kultura immigrant periodical. The Polish immigrant public intellectuals Jerzy Giedroyc, Juliusz Mieroszewski, Josef Czapski and other members of the Kultura periodical editorial board were adamant about the need to recognize the Polish borders drawn after the World War II. Such a stance was unacceptable for the Polish Governmentin-Exile based in London and some immigrant circles in the USA. Starting from 1952, the Kultura editorial staff is consistent in its efforts to defend the principle of inviolability of borders drawn after the World War II, urging the Poles to give up on the so-called Polish Kresy (Kresy Wschodnie) and to reconcile with the neighbours on the other side of the new eastern border.


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