Theology and Horror: Explorations of the Dark Religious Imagination

Author(s):  
Mary Ann Beavis
2019 ◽  
pp. 290-295
Author(s):  
E. I. Samorodnitskaya

The monograph by the Canadian scholar Marilyn Orr examines George Eliot’s oeuvre from the viewpoint of theopoetics. The author analyses the writer’s novels in chronological order, paying special attention to the problem of religious influence. The search of the form in the novel Adam Bede is interpreted as a search for ways to implement the writer’s own ideas, while Felix Holt, the Radicalis shown as an attempt to create a non-religious saint; in Middlemarch, the scholar continues, Eliot concentrated on depiction of a priest’s social role in a novel; finally, in Daniel Deronda we see an emphasized prevalence of the characters’ spiritual life over accuracy and truthfulness of narration, breaking the mold of realism. Orr’s methodology opens up new ways to look at the familiar classical texts, but it is not free of certain limitations (detailed examples provided in the review).


2018 ◽  
Vol 72 (4) ◽  
pp. 383-395
Author(s):  
Eva Mroczek

The category of “Apocrypha” depends on a perception of the canonical Bible as a closed and definitive book of sacred texts, set apart from other writings. But before the biblical canon was established, early Jewish writers imagined Scripture in radically different ways, as vast bodies of heavenly writing that were never fully accessible. Considering evidence from the Dead Sea Scrolls and other literature reveals this surprisingly widespread belief about sacred writing: it is not contained in any specific collection, but much of it is hidden from view—illustrating a different way that texts could be “apocryphal” in the religious imagination.


Author(s):  
Michael Staudigl

Abstract This article offers an interpretation of late modern social imaginaries and their relationship to religion and violence. I hypothesize that the transition from the ‘secular age’ to a so-called ‘post-secular constellation’ calls on us to critically reconsider the modern trope that all too unambiguously ties religion and violence together. Discussing the fault lines of a secularist modernity spinning out of control today on various fronts, I argue that the narrative semantics of the so-called ‘return of religion’ is frequently adopted as an imaginative catalyst for confronting these contemporary discontents – for better and worse. In linking recent work on ‘social imaginaries’ with Paul Ricœur’s discussion of the productive role of imagination in social life, I then explore the transformative potential of religious imagination in its inherent ambiguity. In conclusion I demonstrate that this quality involves a poietic license to start all over, one which can be used to expose both the violence of our beloved political ideals of freedom and sovereignty, as well as their repercussions on religious practice.


1986 ◽  
Vol 59 (1) ◽  
pp. 98
Author(s):  
Judith M. Brown ◽  
Vernon Ruland

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