scholarly journals اتجاهات قصيدة الخَوف الأندلسيّة: وصايا ابن خاتمة وحكمه نموذجا (Andalus al-Khawf Poem Trends: Ibn. Khātimah Injunctions and his Poetry Wisdom as a Case Study)

1970 ◽  
Vol 2 (2) ◽  
Author(s):  
محمد ماجد الدّخيل (Mohammad Majid al-Dakhil)
Keyword(s):  
Human Behavior ◽  
Social Life ◽  
Psychology Education ◽  
Human Psychology ◽  
The People ◽  
The Relationship

ملخص البحث: يُجلي هذا البحث اهتمام ابن خاتمة الأنصاري الأندلسي بتربية النفس البشرية والسمو بها، وغرس القيم السلوكية الحميدة فيها، خصوصاً، أن الشعر الأندلسي أتاح المجال واسعاً لاستيعاب قيم إنسانية نبيلة من شتى جوانب الحياة الأندلسية، ومن تلك الجوانب العلاقة بالآخر التي نبعت من اتجاهات قصيدة الخوف الأندلسية، مُتمثلة في وصايا ابن خاتمة وحِكمه الشعرية، على نحو يستجلي علاقات تقابلية ثنائية جدلية، التي تشعبت لتشمل علاقة: الأعلى أو الأدنى، والإساءةأو الإحسان، والكلام أوالصمت، والغربة أو الإقامة؛ لتظهر النفس البشرية أمام الآخر بصورة سوية. لعلني أستطيع من خلال هذا السعي وكنتيجة له أن أقدّم أهم القيم السلوكية الحميدة الكامنة في العلاقات الثنائية التقابلية الجدلية التي وجّهت ابن خاتمة الأنصاري الأندلسي من جهة، وحِرصَه الشديد على بثّها وترسيخها في نفوس أبناء عصره من جهة أخرى بوساطة سلطة القارئ على النص.الكلمات المفتاحية: الخوف- العلاقة بالآخر- وصايا الحِكَم- قيم سلوكية- تقابل.Abstract:This study will polish Ibn. Khātimah Al–Anṣāriy concern on Human psychology Education; and how to erect good behavior value in it, for the reason that Andalus poems gave a wide chance to accommodate human behavior value in different Andalus social life. Among this sides is the relationship with others which flow out from Andalus Al-Khawf poem trends, such as Ibn. Khātimah injunctions and poetry wisdom. It draws out from its dual opposite relationships the following relationship that comprise highest and lowest, good and misdeed, speaking and silence, migration and residence, to exhibit human minds in front of other with a straight illustration. I will present in this work the most important good human behavior value that exist in dual opposite controversial relationship that guide Ibn. Khātimah in a side, and his strong desire to disseminate and plant it in mind of the people of his time in other side, towards power of reader on the text.Keywords: Fear- Relationship with Other- Conjunctions of Wisdom- Behavior Value- Opposite.AbstrakKajian ini memaparkan kecenderungan Ibn Khātimah Al–Anṣāriy Al-Andalusiy dalam menjadikan tema pendidikan jiwa serta nilai-nilai perilaku yang terpuji dalam hasil karangannya. Puisi di zaman Andalus adalah satu wadah yang luas yang mampu mencerap nilai-nilai kemanusiaan yang terpancar dari pelbagai aspek kehidupan Andalusia. Di antaranya ialah aspek hubungan dengan pihak lain yang timbul daripada halatuju yang menggariskan perjalanan puisi yang bertemakan perasaan takut di Andalus seperti yang di dapati dalam kumpulan wasiat Ibn Khatimah dan juga kata hikmah berpuitis beliau. Hubungan kontra dua hala yang turut merangkumi hubungan di antara pihak atasan dan bawahan, kebaikan dan kekejaman, luahan dan berdiam diri, duduk dan berkelana; menjadikan jiwa manusia terlukis dengan satu bentuk yang sama di mata pihak yang lain. Melalui kupasan ini, nilai perilaku terpenting yang tersirat dalam bentuk hubungan kontras dua hala tersebut yang mencorakkan hasil kerja Ibn Khatimah yang amat komited untuk melihatnya tersebar dan tertanam di kalangan pembacanya dengan autoriti mereka; akan diketengahkan.Kata kunci: Takut– Hubungan dengan yang Lain– Wasiat dan Kata Hikmah– Nilai-Nilai Perilaku– Kontras.

Appropriation redux: Re-reading George Ryga through Jeannette Armstrong

2020 ◽  
pp. 002198942097099
Author(s):  
Kit Dobson
Keyword(s):  
The People ◽  
Critical Attention ◽  
The Subject ◽  
Jeannette Armstrong ◽  
George Ryga ◽  
Alliance Building ◽  
The Relationship ◽  
Indigenous Voices ◽  
Literary Circles

This article considers ways in which solidarity across social locations might play a role in fostering resistance to vulnerability. My case study consists of the interplay between writer George Ryga’s 1967 play The Ecstasy of Rita Joe, and Okanagan Syilx writer and scholar Jeannette Armstrong’s 1985 novel Slash. While these important and compelling texts have received considerable critical attention, the relationship between them is less known. I am interested in the ways in which these works both hail and offer critique to one another. In the contemporary moment, in which questions of appropriation of voice have gained renewed urgency within Indigenous literary circles in Canada and beyond, the relationship between these texts speaks to a historical instance of appropriation, but also of complicated processes of alliance-building. These texts demonstrate how agency resides across multiple locations. I read Ryga’s Ecstasy in the context of Jeannette Armstrong’s engagement with the play within her novel Slash in order to witness the ways in which Ryga’s text, in the first instance, appropriates Indigenous voices into an anti-capitalist critique. In the second instance, I read these works in order to witness how they might simultaneously provide a compelling analysis of the vulnerability of the people who are the subject of both works. I compare the interplay between Armstrong and Ryga’s texts to contemporary debates around appropriation in order to argue for the historical and ongoing importance of these two works as precursors to the crucial interventions made by contemporary Indigenous critics and writers.

Developing accommodation business for specificial interest tourism: The case study in Ngawas Village, Pasuruan Disctrict, Province of East Java

2018 ◽  
Vol 1 (1) ◽  
Author(s):  
Sugito .
Keyword(s):  
Main Concept ◽  
Traditional Art ◽  
The People ◽  
Marketing Activities ◽  
The Moment ◽  
Online Travel ◽  
Relationship Of ◽  
The Village ◽  
The Relationship

The land of PT. Hide Way Resort area 1.5 ha located in Ngawas village, Pasuruan district, the Province of East Java as at the moment is empty land and was planted apple, Eugenia, red pepper, carrot and pumpkin. It is located almost at the same position with Mount Bromo. This land will be used for accommodation/ 10 villas and 1 meeting room. We have to drive and reach this location and can see the apple and vegetable garden on mountain also very nice scenery we can see during passing this location. Also, we can see the natural village condition and warmest welcome from the people around the village. We can see very nice view after reaching the place by mountain view and hill view in cold temperature. Land and hill view on the area make more convenience to stay here. This kind of location can attract the tourist especially specific tourist who always searching the specific destination since it is not many kind of destination like this. The main concept is staying in natural village with traditional villa style and look like the traditional house in the past including the furniture inside and how to cook the food by burning wood. This kind of situation also completed with daily people around the village activities, traditional art show, transportation to Mount Bromo, golf and other activities. The marketing activities will be used the relationship of the owner with his channels abroad, community of specific tourism, you tube, social media and online travel agent. This opportunity is good to be developed in the future since many inquiry for this kind of specific tourism, increase the economy level of the people around and create more working opportunity.

scholarly journals Social Life, Economic Status and Health Care Delivery Practices of the People of Bede Community of Bangladesh: A Case Study

1970 ◽  
Vol 2 (2) ◽  
pp. 48-52
Author(s):  
Mohammad Taleb Hossain ◽  
Md Mosharaf Hossain Miazi ◽  
Abdul Ghani
Keyword(s):  
Health Care ◽  
Social Life ◽  
Management Practices ◽  
Health Management ◽  
Care Delivery ◽  
Smoking Habit ◽  
Living Standard ◽  
Traditional System ◽  
The People

This study was conducted to observe the socio-economical status, living standard and health management practices of the people of the Bede community of Bangladesh. Bedes living in the Savar area of Dhaka district was selected for a case study. To conduct the study, data were obtained through a questionnairebased survey of 700 respondents about their social and economical status, professional practices, standard of living and literacy status, health management and treatment methods used. It has been observed that these mostly nomadic people of the Bede community have a weak socio-economic condition, large family size {(9-16 member family (58.22%); 17-24 member family (22.20%)}, intense smoking habit and a low level of literacy (80.00% people are illiterate). They practice ethno-medicine and snake-charming as their main professional business to earn a living. In offering health care services to people, they use medicaments prepared from various plant and animal parts and minerals and apply various ethno-treatment techniques, like spiritual, physical, mystical and psychological techniques to treat various ailments. Although they practice their age-old traditional system of medicine as their profession to treat others, they have been found to depend largely on Allopathic, Homeopathic and modern Traditional medicines for treating their own illness, particularly when they suffer from  diarrhoea, dysentery, small pox, orthopedic problems, and even snake-bite, which is supposed to be their own specialty. Bedes live below the poverty line.  Key words: Bede community; Social life; Health practices; Economic statusDOI: 10.3329/sjps.v2i2.5823Stamford Journal of Pharmaceutical Sciences Vol.2(2) 2009: 42-47

Gender in Middle Range Societies: A Case Study in Casas Grandes Iconography

2006 ◽  
Vol 71 (1) ◽  
pp. 53-75 ◽  
Author(s):  
Christine S. VanPool ◽  
Todd L. VanPool
Keyword(s):  
Gender Roles ◽  
Social Life ◽  
Casas Grandes ◽  
Social Hierarchies ◽  
The People ◽  
Gender Complementarity ◽  
Middle Range ◽  
The Social ◽  
Males And Females

Gender analyses have provided useful insights into the social organization of the people anthropologists study. Here we demonstrate how Casas Grandes gender roles influenced other aspects of Casas Grandes worldview and social life. Medio period (A.D. 1200–1450) iconography depicts differences between males and females. Gender roles were not only defined by their proximity to males and females but to birds and serpents. Furthermore, Casas Grandes cosmology was based on gender complementarity that combined the productive, reproductive, and ritual activities of men and women within a single system. The development of social differentiation was tied to this system, indicating that gender complementarity and the accumulation of productive and ritual power into a limited group of women and men may have been an important factor in the development of social hierarchies in many Middle Range societies.

scholarly journals Relasi Agama dan Negara dalam Gerakan Keagamaan Baru: Studi Kasus Komunitas Here Krisna Yogyakarta

2019 ◽  
Vol 3 (2) ◽  
pp. 106
Author(s):  
Budi Nurhamidin ◽  
Arifin Kusuma Wardani
Keyword(s):  
Social Life ◽  
Qualitative Method ◽  
The State ◽  
Religious Politics ◽  
Study Approach ◽  
National Life ◽  
Religion And State ◽  
Spiritual Movement ◽  
The Relationship

<pre><em>This study aims to see and analyze the relationship between religion and the state towards the Here Krisna sect as a spiritual movement found in Hinduism. This research uses a qualitative method with a case study approach. The problem in this study is whether there is a religious politics that occurs in Hinduism and how the relationship between religion and the state. In this regard, the points that will be elaborated by researchers include the background of the emergence of Here Krishna, the teachings conveyed, the vision of transformation, religious politics, and the relationship between religion and the state. The research results obtained that the emergence of the Here Krina stream does not become a problem for the PHDI because its existence does not make people uneasy about Hindus in general, as well as the relationship between religion and state philosophically the first precepts that read the Almighty God is based as a philosophical basis for national life and state. From the results of this study it can be understood that the Here Krisna stream can exist because it is based on Hinduism, which is an official religion and its social norms do not interfere with social life and its teachings do not conflict with the ideology of the nation as the basis of the state.</em><em></em></pre>

scholarly journals Application of Inculturation Criteria in Studies on the Indigenous Nature of the Church in Nubia

2021 ◽  
pp. 185-209
Author(s):  
Katarzyna Anna Mich
Keyword(s):  
Material Culture ◽  
Social Life ◽  
Nile Valley ◽  
Archaeological Research ◽  
People Of God ◽  
Funeral Rites ◽  
The People ◽  
Specific Community ◽  
The Relationship ◽  
The Church

This article is an attempt to define the relationship between Christianity in Nubia and the local cultures of the Nubian kingdoms of Nobadia and Makuria from the 6th to the beginning of the 16th century, using the inculturation criteria theory associated with the actualization of the Church within a particular culture in light of archaeological research. The mission of the Church must be realized within a specific community of the people of God as well as in its administrative structure and the local hierarchy. The Church’s task is to accomplish its sanctifying, prophetic and teaching mission, which is accomplished through the proclamation of the Gospel, the celebration of sacraments, funeral rites, and teaching of prayer practices. Due to lack of adequate resources, this Church’s prophetic task was omitted. The Church, as archaeological research shows, also contributed to social life and the development of the material culture of the inhabitants of the Middle Nile Valley.

scholarly journals TEORI PERTUKARAN SOSIAL TENTANG FENOMENA DAKWAH DI EKS LOKALISASI DADAPAN

2022 ◽  
Vol 21 (02) ◽  
pp. 292-314
Author(s):  
Muhammad Syahrul Ulum ◽  
Alfa Warda ◽  
Zuris Dwi Elina ◽  
Ilmi Sephia Ardiana
Keyword(s):  
Social Exchange ◽  
Social Exchange Theory ◽  
Religious Studies ◽  
Social Conditions ◽  
Exchange Theory ◽  
The People ◽  
The Social ◽  
The Relationship

This study aims to find out how the role of the preacher in bringing changes to the social conditions of the people who used to work in the Dadapan prostitution localization, Kediri City. Da'i plays an important role as a propagator of religion to protect the community. Thus, the relationship between the preacher and his community must be close regardless of the background or social conditions of the community. This research uses a qualitative approach with a case study method and is equipped with George Homans' social exchange theory, namely as an analytical tool to understand and seek clarity of cases so that researchers know more clearly about the phenomenon of da'wah in the ex-Dadapan localization community. The results of this study conclude that the da'wah process that occurs in Dadapan Village in social exchange theory explains that they are willing to interact when the interaction produces benefits for themselves. Therefore, in the dynamics of increasing religious understanding in the ex-Dadapan localization, it is necessary to have a reward given so that people want to interact in discussing religious studies.

scholarly journals Relationship of Interfaith in Tunisia (Critical Study of Ibn ‘Ashur Tafsir W.1973)

2019 ◽  
Vol 2 (1) ◽  
Author(s):  
Amiur Nuruddin ◽  
Ahmad Qarib ◽  
Azwani L ◽  
Muhammad Faisal Hamdani
Keyword(s):  
Social Life ◽  
Qualitative Method ◽  
Religion And Politics ◽  
Critical Study ◽  
Interfaith Relations ◽  
Muslim Countries ◽  
The People ◽  
Political Relations ◽  
Relationship Of ◽  
The Relationship

Relations between Muslims and non-Muslims will often experience disruption / friction if not addressed wisely, especially in terms of social politics, the order of social life. In Islam, Religion and Politics two things are difficult to separate. This often becomes a polemic to produce many interpretations and frictions in various regions and majority Muslim countries. Interpretation of the Qur'anic verses relating to religious and political relations also has a variety of colors and patterns which in the end can also produce identity theory in the practice of life. This paper aims to look at the opinion of Ibn Atsur in terms of the relationship / relationship between Islam and non-Islam, in what way and practice how Muslims and non-Muslims can work together and coexist and in terms of what and how they should be separated. Writing that uses this character qualitative method tries to look at the data based on Ibn Atsur's interpretation in his book "al-Tahr r wa al-Tanwir" and is combined with his political attitude described in his books and scientific books which tell him about him in facing the political situation in Tunisia. In interpreting the verses relating to interfaith relations, Ibn Atsur looks more broadly giving freedom to non-Muslims. For example in interpreting Qs. Al-Mumtahanah verse 8-9 he said the reason for the prohibition of doing good to non-Muslims was hostility and in conditions of war "Religion" not other than that. Reasons other than religion cannot be justified in not doing good to non-Muslims and may do good to non-Muslims in all forms of goodness that are related to muamalah and relations between people. Even in terms of this flexibility politics also caused Ibn Atsur to face mass slander by being considered a supporter of the invaders for supporting dual citizenship in Tunisia and not at all suspicious of the French-Catholic colonialism when he appointed him Shaykh al-Isla Christian development in Tunisa. In other cases, Ibn ‘Ashur also displays a different attitude with other interpreters. In an interpretation of QS. Al-Maidah: [54], he said that it was not permissible to appoint Christian and Jewish leaders because of their religious differences. He added that making Jews and Christians as leaders could cause someone to get out of Islam (apostasy). Even in his political stance, Ibn Atsur once said that non-Muslims should not be made members of Shura or Majilis (Parliament, a type of DPR-MPR) on the grounds that they would never think of the religious interests of Muslims. Thus Ibn Atsur has an ambiguous attitude and changes in interpretation and progressive attitude by some scientists call him seeing the situation and the condition of the people he faces (dialectic).

Sustainable Desert Development: A Case Study of Al Jazeera Al Hamra

2014 ◽  
Author(s):  
Samar Zarifa
Keyword(s):  
United Arab Emirates ◽  
Arid Environments ◽  
Al Jazeera ◽  
Gulf Region ◽  
The People ◽  
Coastal Landscapes ◽  
Desalination Plants ◽  
The Village ◽  
The Relationship

"The commercial developments lining the coasts of the Arabian Peninsula that have emerged within the past decade have various implications for the environment, economy, and society as a whole. In particular, this paper is interested in the relationship between residents’ perceptions of the coastal landscapes that are being created and the effects of such extensive developments, including their demands on water. Less than 50 years ago, this arid region consisted of a few tribes who collected water from nearby wells and springs. After the rise of the oil industry in the 1970s, however, the United Arab Emirates’ growing population and burgeoning economy introduced desalination plants to sustain the people and irrigate lush landscapes, which require significant amounts of energy and infrastructure. Located in Ras Al Khaimah, Al Jazeera Al Hamra is one of the only full standing abandoned villages in the Gulf region and carries a rich history and once critical coastal location. This paper will profile the village as a prototype for coastal developments in arid environments. Inspired by the traditional practices of the region’s inhabitants, this paper introduces a design model that integrates several factors. These include the types of visual references represented in the Gulf region, people’s contemporary lifestyles, water saving techniques, and the effects of these proposals on the surrounding environment."

scholarly journals The interdependency of online and offline activism: A case study of Fridays For Future-Barcelona in the context of the COVID-19 lockdown

Hipertext.net ◽  
2020 ◽  
pp. 105-114
Author(s):  
Roger Soler i Martí ◽  
Mariona Ferrer-Fons ◽  
Ludovic Terren
Keyword(s):  
Social Networks ◽  
Social Life ◽  
Large Scale ◽  
Level Of Activity ◽  
Twitter Account ◽  
Online Activism ◽  
Twitter Activity ◽  
The Relationship ◽  
Do So

The lockdown imposed in the wake of the COVID-19 outbreak as well as the resulting surge in the use of digital technologies and social media for activism or social life all represent a unique opportunity to study the relationship between online and offline activism. To do so, we focus on the Barcelona branch of Fridays For Future, the recent and global youth climate movement that expanded through social networks and organised several large-scale global protests. Based on data from Fridays For Future-Barcelona’s Twitter account, the analysis looks at and compares the level of activity and interactions during normal times and during the lockdown. The results suggest a close and mutually-reinforcing relationship between offline and online activism, with peaks of Twitter activity and interactions usually revolving around offline protest actions. They also show that the lockdown period was characterised by an increase in the number of tweets but a decrease in the number of interactions and thus in the repercussion of the movement on social networks.

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