scholarly journals Imaging a colonial presence : a photograph album of the S.M.S. Bismarck South Pacific Expedition 1878-1800

Author(s):  
Jennifer Beth LeBlanc

This thesis examines the expeditionary photographs taken in association with the S.M.S. Bismarck and commercial photographs by the Dufty Brothers in the nineteenth century South Pacific. It is not a study of the culture and lives of South Pacific peoples, but rather of the nineteenth century European society, culture, and imperial benevolence that led to their production and collection into this album. The photography that is included in this study reflects the prevailing culture of capitalism and colonialism of the nineteenth century and demonstrates influences from anthropological science, art, studio and commercial photography. By placing these images within the context of photographic history, South Pacific history, and European colonialism of the late nineteenth century, they can be assessed against the notion that photographs occupy a temporal space that is fractured by its very nature and mode of production, but also by its representation of events, people and landscapes.

2021 ◽  
Author(s):  
Jennifer Beth LeBlanc

This thesis examines the expeditionary photographs taken in association with the S.M.S. Bismarck and commercial photographs by the Dufty Brothers in the nineteenth century South Pacific. It is not a study of the culture and lives of South Pacific peoples, but rather of the nineteenth century European society, culture, and imperial benevolence that led to their production and collection into this album. The photography that is included in this study reflects the prevailing culture of capitalism and colonialism of the nineteenth century and demonstrates influences from anthropological science, art, studio and commercial photography. By placing these images within the context of photographic history, South Pacific history, and European colonialism of the late nineteenth century, they can be assessed against the notion that photographs occupy a temporal space that is fractured by its very nature and mode of production, but also by its representation of events, people and landscapes.


Author(s):  
Rahul Sapra

Apocalypse Now, produced and directed by Francis Ford Coppola, is an adaptation of Joseph Conrad’s novella Heart of Darkness (1899) that deals with European colonialism in the Congo Basin in late nineteenth century. However, the scriptwriters Coppola and John Milius adapted Conrad’s text to convey the brutalities of the Vietnam War. The film charts the journey of the American Captain Willard (Martin Sheen) in Vietnam to find and terminate the rebellious and reportedly insane Colonel Walter E. Kurtz (Marlon Brando). Both the style and the content of the film are influenced by the modernism of Conrad and T.S. Eliot. Images of mutilation and dismemberment dominate Coppola’s film, since Kurtz is represented as a figure of mutilation, which is echoed by Eliot’s poetry. Coppola’s Kurtz reads the first passage of Eliot's "The Hollow Men" verbatim, and the photojournalist (Dennis Hopper) quotes from Eliot’s "The Love Song of J. Alfred Prufrock." Margot Norris notes the film’s use of surrealism to express the irrationality, absurdity, futility, fragmentation, and incomprehensibility of the Vietnam War. The film won the Palme d’Or (1979) at Cannes, but it received mixed reviews, and is regarded by some as a flawed masterpiece.


2002 ◽  
pp. 106-110
Author(s):  
Liudmyla O. Fylypovych

Sociology of religion in the West is a field of knowledge with at least 100 years of history. As a science and as a discipline, the sociology of religion has been developing in most Western universities since the late nineteenth century, having established traditions, forming well-known schools, areas related to the names of famous scholars. The total number of researchers of religion abroad has never been counted, but there are more than a thousand different centers, universities, colleges where religion is taught and studied. If we assume that each of them has an average of 10 religious scholars, theologians, then the army of scholars of religion is amazing. Most of them are united in representative associations of researchers of religion, which have a clear sociological color. Among them are the most famous International Society for the Sociology of Religion (ISSR) and the Society for Scientific Study of Religion (SSSR).


2006 ◽  
Vol 33 (1) ◽  
pp. 1-17
Author(s):  
Dewi Jones

John Lloyd Williams was an authority on the arctic-alpine flora of Snowdonia during the late nineteenth century when plant collecting was at its height, but unlike other botanists and plant collectors he did not fully pursue the fashionable trend of forming a complete herbarium. His diligent plant-hunting in a comparatively little explored part of Snowdonia led to his discovering a new site for the rare Killarney fern (Trichomanes speciosum), a feat which was considered a major achievement at the time. For most part of the nineteenth century plant distribution, classification and forming herbaria, had been paramount in the learning of botany in Britain resulting in little attention being made to other aspects of the subject. However, towards the end of the century many botanists turned their attention to studying plant physiology, a subject which had advanced significantly in German laboratories. Rivalry between botanists working on similar projects became inevitable in the race to be first in print as Lloyd Williams soon realized when undertaking his major study on the cytology of marine algae.


2015 ◽  
Vol 4 (2) ◽  
pp. 113-135
Author(s):  
Lucila Mallart

This article explores the role of visuality in the identity politics of fin-de-siècle Catalonia. It engages with the recent reevaluation of the visual, both as a source for the history of modern nation-building, and as a constitutive element in the emergence of civic identities in the liberal urban environment. In doing so, it offers a reading of the mutually constitutive relationship of the built environment and the print media in late-nineteenth century Catalonia, and explores the role of this relation as the mechanism by which the so-called ‘imagined communities’ come to exist. Engaging with debates on urban planning and educational policies, it challenges established views on the interplay between tradition and modernity in modern nation-building, and reveals long-term connections between late-nineteenth-century imaginaries and early-twentieth-century beliefs and practices.


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