Divorce in China

2021 ◽  
Vol 11 (1) ◽  
pp. 63-75
Author(s):  
David E. Scharff
Keyword(s):  
The West ◽  

The process of divorce in China today has inherited a history of rules and policies which are not known in the West. Despite divorce patterns evolving towards guidelines and policies more familiar to the West, many important particulars of culture, custom, and law still govern the process in China, leading to a reluctance to divorce both by couples and by the judges who oversee divorce. This article lays out those policies and gives two clinical examples: one of almost certain divorce and the other exploring the effect of separation and divorce on a couple's child.

1897 ◽  
Vol 29 (3) ◽  
pp. 485-549
Author(s):  
M. Gaster

More marvellous and more remarkable than the real conquests of Alexander are the stories circulated about him, and the legends which have clustered round his name and his exploits. The history of Alexander has, from a very early period, been embellished with legends and tales. They spread from nation to nation during the whole of the ancient times, and all through the Middle Ages. Many scholars have followed up the course of this dissemination of the fabulous history of Alexander. It would, therefore, be idle repetition of work admirably done by men like Zacher, Wesselofsky, Budge, and others, should I attempt it here. All interested in the legend of Alexander are familiar with those works, where also the fullest bibliographical information is to be found. I am concerned here with what may have appeared to some of these students as the bye-paths of the legend, and which, to my mind, has not received that attention which is due to it, from more than one point of view. Hitherto the histories of Alexander were divided into two categories; the first were those writings which pretended to give a true historical description of his life and adventures, to the exclusion of fabulous matter; the other included all those fabulous histories in which the true elements were smothered under a great mass of legendary matter, the chief representative of this class being the work ascribed to a certain Callisthenes. The study of the legend centred in the study of the vicissitudes to which this work of (Pseudo-) Callisthenes had been exposed, in the course of its dissemination from the East, probably from its native country, Egypt, to the countries of the West.


Author(s):  
Tarak Barkawi

This chapter examines how war fits into the study of international relations and the ways it affects world politics. It begins with an analysis of the work of the leading philosopher of war, Carl von Clausewitz, to highlight the essential nature of war, the main types of war, and the idea of strategy. It then considers some important developments in the history of warfare, both in the West and elsewhere, with particular emphasis on interrelationships between the modern state, armed force, and war in the West and in the global South. Two case studies are presented, one focusing on war and Eurocentrism during the Second World War, and the other on the impact of war on society by looking at France, Vietnam, and the United States. There is also an Opposing Opinions box that asks whether democracy creates peace among states.


1962 ◽  
Vol 21 (4) ◽  
pp. 487-489 ◽  
Author(s):  
John A. Garraty

These papers throw a great deal of light upon the history of biography. There are a number of striking similarities between Chinese biography and that which developed in the Western world. These similarities, at least until recent times, do not seem to have resulted from any influence of one form upon the other, and thus they serve to illuminate the nature of the form itself. First of all, although the traditional Chinese view of the relation of the individual to society seems to have been quite different from that common in the West, the earliest motives in writing biography were essentially the same. Eulogy, for example—what Nivison calls the “paying of final respect to the dead”—seems to be a universal motive for writing biography. So also does the desire to use the life of a person to teach a lesson—the didactic motive which all three of these papers refer to and which dominated Western biography for centuries. The idea mentioned by Nivison of burying a brief biography along with departed worthies has its parallel in the tomb inscriptions of the Egyptian pharaohs.


1969 ◽  
Vol 4 (2) ◽  
pp. 259-274 ◽  
Author(s):  
Eric J. Sharpe

To the student of the recent history of theological ideas in the West, it sometimes seems as though, of all the ‘new’ subjects that have been intro duced into theological discussion during the last hundred or so years, only two have proved to be of permanent significance. One is, of course, biblical criticism, and the other, the subject which in my University is still called ‘comparative religion’—the (as far as possible) dispassionate study of the religions of the world as phenomena in their own right.


2018 ◽  
pp. 174-190
Author(s):  
Piotr Sobolczyk

The paper revises the biographical data about Michel Foucault’s stay in Poland in 1958-1959. The main inspiration comes from the recent very well documented literary reportage book by Remigiusz Ryziński, Foucault in Warsaw. Ryziński’s aim is to present the data and tell the story, not to analyse the data within the context of Foucault’s work. This paper fulfills this demand by giving additional hypotheses as to why Polish authorities expelled Foucault from Poland and what the relation was between communism and homosexuality. The Polish experience, the paper compels, might have been inspiring for many of Foucault’s ideas in his Madness and Civilization, Discipline and Punish, and The History of Sexuality. On the other hand the author points to the fact that Foucault recognized the difference between the role of the intellectual in the West and in communist countries but did not elaborate on it. In this paper the main argument deals with the idea of sexual paranoia as decisive, which is missing in Foucault's works, although it is found in e.g. Guy Hocquenghem.


Author(s):  
Garth Fowden

This book examines history and thought “before and after Muhammad” by offering a new perspective on the debate about “the West and the Rest,” about America's destiny and Europe's identity. One party explains how Europe and eventually North America—the North Atlantic world—left the rest in the dust from about 1500. The other side argues that Asia—China, Japan, and the Islamic trio of Mughals, Safavids, and Ottomans—remained largely free of European encroachment until the mid-1700s, but then either collapsed for internal reasons, or else were gradually undermined by colonial powers' superior technological, economic, and military power. In seeking to overhaul the foundations of this debate, especially as regards the role of Islam and the Islamic world, the book reformulates the history of the First Millennium, by the end of which Islam had matured sufficiently to be compared with patristic Christianity, in order to fit Islam into it. The book draws primarily on Edward Gibbon's account of East Rome and Islam.


Peyote Effect ◽  
2018 ◽  
pp. 154-168
Author(s):  
Alexander S. Dawson

This chapter turns to the white shamans. This is not a term of endearment, as it is often linked to notions of charlatanism, foolishness, and more lately, cultural appropriation. Beginning with Carlos Castaneda, several generations of white shamans have deployed images tied to Wixárika peyotism in order to authorize their special wisdom. Resisting the temptation to dismiss them in a wholesale fashion, the chapter explores these figures in the context of the long history of non-indigenous interest in peyote and endeavors to reconsider their practices in that light. If viewed as part of long-standing historical phenomena, the white shamans can represent something more than what is allowed by contemporary binaries (i.e., authentic indigenous mysticism versus an inauthentic white shamanism). While some are, indeed, quite clearly hucksters, as a whole, the white shamans can be read as figures whose attractions to indigeneity speak to a long history in which Western notions of rationality and observable reality have not always been broadly embraced, even within the West. They become fascinating figures who at once reinforce the distinction between the West and the Other (through their embrace of the romance of indigeneity) and destabilize that distinction (by seeking to transcend its categories).


2012 ◽  
pp. 127-130
Author(s):  
Roberto Valle

Eduard Limonov, a maudit writer, idol of the Soviet and post-Soviet underground, is the Limonov's eponymous hero of Emmanuel Carrčre, a book that in France has been a literary and political event; a kind of anatomy of the innards of the thug that narrates the novelistic and dangerous life of a voyou, a rogue. From the adventurous life of Limonov you can take the narration of the not official but eccentric and infamous history of the Russia and the West by the Cold War to the rise of Putin. Limonov, National-Bolshevik thug, has joined the Other Russia, an heteroclite coalition, and considers Putin his sworn enemy to be destroyed by a revolution. But Limonov will forfeit the seizure of power and retire to Samarkand or like Rudin, superfluous man of Turgenev's novel, will be forced to die for a cause not his, for the hated democracy.


Philosophy ◽  
1933 ◽  
Vol 8 (31) ◽  
pp. 301-317 ◽  
Author(s):  
C. Delisle Burns

Not for the first time in the history of our tradition, we are conscious of the defects of our inheritance and look doubtfully forward to a future whose structure we can hardly surmise. There was a Decline of the West in the first years of our era and again at the close of the Middle Ages. Now once more the beliefs and customs are shaken, on which our tradition is based; and there is no certainty that we shall carry forward what that tradition has so far achieved into a new form of civilized life. But, on the other hand, there is no reason to suppose that Western Civilization will disappear.


Author(s):  
Tarak Barkawi

This chapter examines how war fits into the study of international relations and the ways it affects world politics. It begins with an analysis of the work of the leading philosopher of war, Carl von Clausewitz, to highlight the essential nature of war, the main types of war, and the idea of strategy. It then considers some important developments in the history of warfare, both in the West and elsewhere, with particular emphasis on interrelationships between the modern state, armed force, and war in the West and in the global South. Two case studies are presented, one focusing on war and Eurocentrism during the Second World War, and the other on the impact of war on society by looking at France, Vietnam, and the United States. There is also an Opposing Opinions box that asks whether democracy creates peace among states.


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