Wordsworth, Keats and Cognitive Spaces of Empathy in Endymion

2019 ◽  
pp. 53-73
Author(s):  
Renee Harris
Keyword(s):  
Eighteenth Century ◽  
Social Cognition ◽  
Social Interaction ◽  
William Wordsworth ◽  
Aesthetic Experience ◽  
John Keats ◽  
External Influence ◽  
Poetic Form ◽  
Anatomical Basis ◽  
Romantic Era

Eighteenth-century medicine provided an anatomical basis for the belief that our skin is not a barrier against but a channel to the feelings of others. Mutual adoption of the term ‘sympathy’ in medicine and moral philosophy exceeds metaphor to speak to the way Enlightenment and Romantic-era culture understood the body’s openness to external influence. While Romantic writers conceived of reading as an embodied social interaction between writer and reader, contrasting sentiments surfaced between those who celebrated the possibility for radical interconnectedness and those who feared the vulnerability of a penetrable self. William Wordsworth and John Keats experimented with poetic form to find how best to manage a reader’s engagement with the text and thereby shape their sympathetic faculties. Examining acts of reading in Wordsworth’s Prelude and Keats’s Endymion, I apply Giovanna Colombetti’s work on enacted spaces of empathy to show how Keats’s theory of feeling challenges Wordsworth’s and goes beyond Enlightenment models available to them to envision a more revolutionary model of social cognition. For Keats, poetry enacts a co-emergence of aesthetic experience where cognition and composition seem to occur between acts of writing and reading at the site of text.

Romantic Prayer

2021 ◽  
Author(s):  
Christopher Stokes
Keyword(s):  
Lived Experience ◽  
William Wordsworth ◽  
Percy Bysshe Shelley ◽  
John Keats ◽  
Lord Byron ◽  
Religious Traditions ◽  
William Cowper ◽  
Anna Letitia Barbauld ◽  
Romantic Era ◽  
Aesthetic Distance

Whilst religion and the secular have been continually debated contexts for literature of the Romantic era, the dominant scholarly focus has always been on doctrines and denominations. In analysing the motif of devotion, this book shifts attention to the quintessential articulation of religion as lived experience, as practice, and as a performative rather than descriptive phenomenon. In an era when the tenability and rationality of prayer were much contested, poetry—a form with its own interlinked history with prayer, especially via lyric—was a unique place to register what prayer meant in modernity. This study illustrates how the discourse of prayer continually intervened in the way that poetic practices evolved and responded to the religious and secular questions of the eighteenth- and nineteenth-century moment. After laying out the details of prayer’s historical position in the Romantic era across a spread of religious traditions, it turns to a range of writers, from the identifiably religious to the staunchly sceptical. William Cowper and Anna Letitia Barbauld are shown to use poetry to reflect and reinvent the ideals of prayer inherited from their own Dissenting denominational histories. Samuel Taylor Coleridge’s work is analysed as part of a long engagement with the rationality of prayer in modernity, culminating in an explicit ‘philosophy’ of prayer; William Wordsworth—by contrast—keeps prayer at an aesthetic distance, continually alluding to prayerful language but rarely committing to a devotional voice itself. John Keats, Percy Bysshe Shelley, and Lord Byron are treated in the context of departing from Christianity, under the influence of Enlightenment, materialist and atheist critique—what happens to prayer in poetry when prayer as a language is becoming impossible to maintain?

Suspended Animation, Slow Time, and the Poetics of Trance

PMLA ◽  
2011 ◽  
Vol 126 (1) ◽  
pp. 107-122 ◽  
Author(s):  
Robert Mitchell
Keyword(s):  
Eighteenth Century ◽  
New Media ◽  
Samuel Taylor Coleridge ◽  
Percy Bysshe Shelley ◽  
John Keats ◽  
Altered States ◽  
Slow Time ◽  
Suspended Animation ◽  
Late Eighteenth Century ◽  
Romantic Era

Suspended animation emerged as a concept in the late eighteenth century as part of the efforts of the newly founded Royal Humane Society to convince lay and medical readers that individuals who had apparently drowned might still be alive, albeit in states of “suspended animation” (a condition we would now likely describe as a coma). The term was quickly taken up by medical and literary authors, including Samuel Taylor Coleridge, Mary and Percy Bysshe Shelley, and John Keats. Exploring these Romantic-era approaches to suspended animation can help us understand the reception and formal structures of creative literature, grasp the often counterintuitive links that Romantic-era authors established between “altered states” and “Romantic sobriety,” and articulate why poetry and other slow media remain important in our contemporary new-media landscape.

Amorous Aesthetics

2019 ◽  
Author(s):  
Seth T. Reno
Keyword(s):  
Eighteenth Century ◽  
William Wordsworth ◽  
Natural Philosophy ◽  
Radical Politics ◽  
Felicia Hemans ◽  
Romantic Literature ◽  
Human Relationships ◽  
Affect Studies ◽  
Romantic Era ◽  
Politics Of Love

Situated at the intersection of affect studies, ecocriticism, aesthetics, and Romantic studies, this book presents a genealogy of love in Romantic-era poetry, science, and philosophy. While feeling and emotion have been traditional mainstays of Romantic literature, the concept of love is under-studied and under-appreciated, often neglected or dismissed as idealized, illusory, or overly sentimental. However, Seth Reno shows that a particular conception of intellectual love is interwoven with the major literary, scientific, and philosophical discourses of the period. Romantic-era writers conceived of love as integral to broader debates about the nature of life, the biology of the human body, the sociology of human relationships, the philosophy of nature, and the disclosure of being. Amorous Aesthetics traces the development of intellectual love from its first major expression in Baruch Spinoza’s Ethics,through its adoption and adaptation in eighteenth-century moral and natural philosophy, to its emergence as a Romantic tradition in the work of six major poets. From William Wordsworth and John Clare’s love of nature, to Percy Shelley’s radical politics of love, to the more sceptical stances of Felicia Hemans, Alfred Tennyson, and Matthew Arnold, this book shows intellectual love to be a pillar of Romanticism.

Evangelical Harmony and the Discord of Taste

2020 ◽  
pp. 93-125
Author(s):  
Wendy Raphael Roberts
Keyword(s):  
Eighteenth Century ◽  
Literary Criticism ◽  
Aesthetic Experience ◽  
Image Of God ◽  
Poetic Form ◽  
Social Hierarchies ◽  
The Common ◽  
Wedding Banquet ◽  
The Masses ◽  
The Image Of God

This chapter argues that harmony was a foundational concept in early evangelical poetics, which located the image of God in humanity within the capacity for poetry; and that this was in contradistinction to reigning British literary criticism that focused on elite poetic taste, especially in regard to enthusiasm, the sublime, and the imagination. Looking specifically at Reverend Samuel Davies’s book of poetry, which provoked an extended controversy in the Virginia Gazette, Roberts argues that the work was controversial because it introduced an evangelical anthropology grounded in the concept of harmony that challenged social hierarchies, including race and slavery. The common perception of revivalism as noisy is best understood in the context of eighteenth-century poetic taste that undergirded social structures. The Gazette controversy highlights that Davies’s poetic form expressed his revival practices, especially communion as the wedding banquet of Christ and the believer. As such, it materialized aesthetics as a bodily experience and opened up an evangelical disposition to the world that encouraged the mingling of senses, which had direct implications on how one imagined the capacity for aesthetic experience and an emerging racialization of the senses. Though Davies stopped short of realizing the abolitionist implications of his own poetics, his extension of the “plainest capacity” into a sublime poetics for the masses along with its social ramifications was ultimately outside of his control.

Romantic Autopsy

2021 ◽  
Author(s):  
Arden Hegele
Keyword(s):  
William Wordsworth ◽  
Percy Bysshe Shelley ◽  
John Keats ◽  
Mary Wollstonecraft ◽  
Literary Form ◽  
Literary Analysis ◽  
Literary Texts ◽  
Medical Specialties ◽  
Medicine And Literature ◽  
Romantic Era

Romantic Autopsy: Literary Form and Medical Reading charts how medicine influenced the literature of British Romanticism in its themes, motifs, and—most fundamentally—forms. Drawing on new medical specialties at the turn of the nineteenth century along with canonical poems and novels, this book shows that both fields develop analogies that saw literary works as organic bodies and anatomical features as legible texts. Such analogies invited readers and doctors to produce a shared methodology of interpretation. The book’s most distinctive contribution is protocols of diagnosis: a set of practices for interpretation that could be used by doctors to diagnose disease, and by readers to understand fiction and poetry. In Romanticism, such interpretive protocols crossed between the emergent medical fields of anatomy, pathology, psychiatry, and semiology, and the most innovative literary texts, including the lyrics of William Wordsworth and John Keats, the elegies of Percy Bysshe Shelley and Alfred Tennyson, and the novels of Mary Wollstonecraft, Jane Austen, and Mary Shelley. Romantic poems and novels were read through techniques designed for the analysis of disease, while autopsy reports and case histories employed stylistic features associated with poetry and fiction. Such practices counter the assumption of a growing specialization in Romanticism, while suggesting that symptomatic reading (treating a text’s superficial signs as evidence of deeper meaning), a practice still debated today, originated from medicine. Romantic Autopsy provides an original account of the life and afterlife of Romantic-era medicine and literature, offering an important new history underlying modern-day approaches to literary analysis.

Haydn, meter, and listening in transition

2010 ◽  
Vol 51 (1-2) ◽  
pp. 141-152 ◽  
Author(s):  
Roger Grant
Keyword(s):  
Eighteenth Century ◽  
Aesthetic Experience ◽  
Recent Trend ◽  
Music And Literature ◽  
Late Works ◽  
The Way

In recent years, music theorists and analysts have devoted a great deal of attention to the phenomenon of hypermeter, drawing some of their most representative examples from the late works of Haydn. Although this recent trend in analysis has shed much light on Haydn’s music, it has left questions of history distinct from the mode of listening it engages. This article argues that the way we understand conceptualizations of listening and aesthetic experience can greatly inform the way that we understand hypermeter and the question of style in history. Drawing on eighteenth-century theories of music and literature, it recontextualizes Haydn’s hypermetric style with respect to a larger world of aesthetic experience.

The History of Missed Opportunities

2017 ◽  
Author(s):  
William H. Galperin
Keyword(s):  
Eighteenth Century ◽  
William Wordsworth ◽  
Jane Austen ◽  
Lord Byron ◽  
Missed Opportunities ◽  
Romantic Period ◽  
The Everyday ◽  
Everyday World ◽  
History Of ◽  
Multiple Levels

This study is about the emergence of the everyday as both a concept and a material event and about the practices of retrospection in which it came to awareness in the romantic period in “histories” of the missed, the unappreciated, the overlooked. Prior to this moment everyday life was both unchanging and paradoxically unpredictable. By the late eighteenth century, however, as life became more predictable and change on a technological and political scale more rapid, the present came into unprecedented focus, yielding a world answerable to neither precedent nor futurity. This alternative world soon appears in literature of the period: in the double takes by which the poet William Wordsworth disencumbers history of memory in demonstrating what subjective or “poetic” experience typically overlooks; in Jane Austen, whose practice of revision returns her to a milieu that time and progress have erased and that reemerges, by previous documentation, as something different. It is observable in Lord Byron, thanks to the “history” to which marriage and domesticity are consigned not only in the wake of his separation from Lady Byron but during their earlier epistolary courtship, where the conjugal present came to consciousness (and prestige) as foredoomed but an opportunity nonetheless. The everyday world that history focalizes in the romantic period and the conceptual void it exposes in so doing remains a recovery on multiple levels: the present is both “a retrospect of what might have been” (Austen) and a “sense,” as Wordsworth put it, “of something ever more about to be.”

Madness Writing Poetry/ Poetry Writing Madness

2017 ◽  
Author(s):  
James Whitehead
Keyword(s):  
William Wordsworth ◽  
Samuel Taylor Coleridge ◽  
English Literature ◽  
Percy Bysshe Shelley ◽  
John Keats ◽  
William Blake ◽  
Lord Byron ◽  
The Public ◽  
John Clare ◽  
Romantic Poetry

The final chapter returns to the scene of Romantic poetry, looking at poetry by William Blake, William Wordsworth, Samuel Taylor Coleridge, John Keats, Lord Byron, Percy Bysshe Shelley, and John Clare. It reads these Romantic texts as poised articulations of the idea of poetic madness, and discusses generally how these writers contributed to, or interwove with their own lives and works, new and rediscovered mythologies of madness, sometimes anticipating or resisting the public images created by journalism, criticism, or biography, previously described. Finally, the Romantic mad poet is considered in relation to criticism and the canonical role of Romanticism in English literature.

Nature and the Sublime

2021 ◽  
Author(s):  
Mark Sandy
Keyword(s):  
William Wordsworth ◽  
Percy Bysshe Shelley ◽  
John Keats ◽  
Natural World ◽  
Gothic Fiction ◽  
John Clare ◽  
Nature And Culture ◽  
The Sublime ◽  
The Many ◽  
The Mind

An account of Edmund Burke’s central ideas about the Sublime and the Beautiful shows how the emphasis Burke gave to terror helped to shape the Gothic fiction of Ann Radcliffe and Mary Shelley. Focusing on examples from the poetry of William Wordsworth, Lord Byron, Charlotte Smith, Percy Bysshe Shelley, John Keats, and John Clare, the remainder of this essay explores the ways in which Romantic poets both thought about and attempted to represent those elements of the sublime that were instigated by their encounters with the natural world. What emerges as defining about these interactions between the mind and world is how imaginative impulses towards a sense of the sublime often led to a renewed sense of the material world and the very contingencies of existence they sought to transcend. Even Wordsworth’s more reverential response to the natural world as sacrosanct recognises the ‘awe’ of the sublime can be as much consoling as it is disturbing. These disturbing aspects of natural process and the sublime are self-consciously explored in the poetry of Shelley, who subjects notions of transcendence and idealism to sceptical scrutiny. With varying degrees of emphases, the poetry of Byron, Smith, and Clare elide distinctions between nature and culture to acknowledge a sublime more explicitly shaped by temporal and material processes. Finally, a key episode in Keats’s Ode to a Nightingale is read as exemplifying the many difficulties and complexities of the Romantic imagination’s encounter with, and its attempts, to represent transcendence and the sublime.

scholarly journals Changing diagnostic practices: autism spectrum disorder

2014 ◽  
Vol 20 (1) ◽  
pp. 23-26 ◽  
Author(s):  
Marc Woodbury-Smith
Keyword(s):  
Autism Spectrum Disorder ◽  
Social Cognition ◽  
Social Interaction ◽  
Medical Practice ◽  
Classification System ◽  
Autism Spectrum ◽  
Spectrum Disorder ◽  
Psychiatric Nosology ◽  
Diagnostic Practices

SummaryIn medical practice it is crucial that symptom descriptions are as precise and objective as possible, which psychiatry attempts to achieve through its psychopathological lexicon. The term ‘autism spectrum disorder’ has now entered psychiatric nosology, but the symptom definitions on which it is based are not robust, potentially making reliable and valid diagnoses a problem. This is further compounded by the spectral nature of the disorder and its lack of clear diagnostic boundaries. To overcome this, there is a need for a psychopathological lexicon of 'social cognition’ and a classification system that splits rather than lumps disorders with core difficulties in social interaction.

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