scholarly journals Charity and Conflict: Poor Relief in Mid-Seventeenth-Century Dundee

2016 ◽  
Vol 95 (1) ◽  
pp. 30-56 ◽  
Author(s):  
John McCallum
Keyword(s):  
Seventeenth Century ◽  
Early Modern ◽  
Poor Relief ◽  
The Poor ◽  
The Town ◽  
Insight Into

This article addresses the poor relief provided in Dundee during the 1640s and 1650s, years of particular upheaval in the burgh. Contrary to some assumptions, some unusually rich archival evidence on this subject survives and offers rich insight into the collection and distribution of welfare by the kirk treasurers. The article argues that significant fundraising activities took place and survived the disasters of the late 1640s and early 1650s, pointing to the resilience of the town and its charitable structures. This relief was effectively administered and carefully recorded, and drew on a variety of additional sources such as voluntary gifts, as well as regular church-door collections. The article also analyses the recipients of regular and exceptional relief payments and considers the much more limited care provided by Dundee's hospital. As well as suggesting further opportunities for the study of poor relief in pre-modern Scotland, the article also helps to shed new light on the seventeenth-century experiences of one of the less well-studied of Scotland's leading early modern burghs.

“Constructing the Poor in Early Seventeenth-Century London”1

2000 ◽  
Vol 32 (3) ◽  
pp. 450-463
Author(s):  
Claire S. Schen
Keyword(s):  
Seventeenth Century ◽  
Early Modern ◽  
Local Level ◽  
Poor Relief ◽  
International Conflicts ◽  
Early Modern Europe ◽  
Demographic Pressure ◽  
The Poor ◽  
The Reformation ◽  
Undeserving Poor

Historians of early modern Europe have become accustomed to the dichotomy of the deserving and undeserving poor, though they still debate the origins of the transformation of attitudes toward the poor and poverty. Historians have studied less carefully the ways in which these presumably static categories flexed, as individuals and officials worked out poor relief and charity on the local level. Military, religious, and social exigencies, precipitated by war, the Reformation, and demographic pressure, allowed churchwardens and vestrymen to redraw the contours of the deserving and undeserving poor within the broader frame of the infirm, aged, and sick. International conflicts of the early seventeenth century created circumstances and refugees not anticipated by the poor law innovators of the sixteenth century. London’s responses to these unexpected developments illustrate how inhabitants constructed the categories of die deserving and undeserving poor. This construction depended upon the discretion of churchwardens and their fellow officers, who listened to the accounts and read the official documents of the poor making claims on parish relief and charity.

THE DEVELOPMENT OF POOR RELIEF IN LANCASHIRE, c. 1598–1680

2010 ◽  
Vol 53 (3) ◽  
pp. 551-572 ◽  
Author(s):  
JONATHAN HEALEY
Keyword(s):  
Seventeenth Century ◽  
Civil War ◽  
Early Modern ◽  
State Formation ◽  
Driving Force ◽  
Early Modern England ◽  
Poor Relief ◽  
Poor Law ◽  
The Poor

ABSTRACTThe development of the poor law has formed a key element of recent discussions of ‘state formation’ in early modern England. There are, however, still few local studies of how formal poor relief, stipulated in the great Tudor statutes, was implemented on the ground. This article offers such a study, focusing on Lancashire, an economically marginal county, far from Westminster. It argues that the poor law developed in Lancashire surprisingly quickly in the early seventeenth century, despite the fact that there is almost no evidence of implementation of statutory relief before 1598, and formal relief mechanisms were essentially in place before the Civil War even if the numbers on relief remained small. After a brief hiatus during the conflict, the poor law was quickly revived in the 1650s. The role of the magistracy is emphasized as a crucial driving force, not just in the enforcement of the statutes, but also in setting relief policy. The thousands of petitions to JPs by paupers, parishes, and townships that survive in the county archives suggests that magistrates were crucial players in the ‘politics of the parish’.

Demographic Outline

2012 ◽  
pp. 61-76
Author(s):  
Tirtsah Levie Bernfeld
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
Early Modern ◽  
Jewish Community ◽  
Single Women ◽  
Poor Relief ◽  
The Poor ◽  
Economic Depression

This chapter presents a demographic outline of poverty in the Portuguese Jewish community in early modern Amsterdam. It has become clear from examining records of the numbers of people on poor relief that at times the community was larger than used to be assumed. Behind the beautiful façade of prosperity and grandeza that the community liked to show to the outside world, the kahal had to wrestle with the ever more pressing dilemma of having to look after paupers, who had flocked to Amsterdam expecting to find there a safe and sheltered life, free of persecution, war, and economic depression. By the end of the seventeenth century, a third of all Portuguese Jews were drawing permanent poor relief and almost half were drawing either permanent or temporary poor relief. Portuguese on welfare were often found in small families, mostly headed by women; larger families tended to be headed by men. In the eighteenth century, the character of Portuguese poverty changed. From then on—with the exception of single women—the poor were dominated by men trying to support their families through the economic slump with financial help from the Portuguese community.

A “Radical” Problem: The Poor and the English Reformers in the Mid-Seventeenth Century

1990 ◽  
Vol 29 (2) ◽  
pp. 118-146 ◽  
Author(s):  
Lotte Mulligan ◽  
Judith Richards
Keyword(s):  
Seventeenth Century ◽  
Social Reform ◽  
Economic Organization ◽  
Social Differentiation ◽  
Left Wing ◽  
The Past ◽  
The Poor ◽  
Problems And Solutions ◽  
Insight Into

Debates about poverty in mid-seventeenth-century England have, for some years, been a staple of historical studies. In our own time, where the numbers of the dispossessed continue to challenge the success of current modes of social and economic organization, such an interest is understandable and to be welcomed. But the relevance of studies of past problems and solutions and their applicability to present purposes is more complex than is usually recognized.The immediate benefit of studying discussions for change in mid-seventeenth-century England is that they provide an unusual insight into how members of that society conceived of it. In particular, their observations about the problems of poverty and the role of the poor offer us an understanding of the perceived social structure, the ethical bases for social differentiation, and the degree to which the future could be envisioned as differing from the past or present. Such understandings of proposed social change are invaluable for historians wishing to grasp the underlying assumptions on which past thought and action was predicated.Past proposals for social reform, however, have also been the focus of a significantly different enquiry by historians. In order to render those past programs more comprehensible (and more directly “relevant”) to modern readers, they are often placed on a “conservative” versus “radical” continuum, one end of which has sometimes been marked “extreme left wing.” This article argues that any such classification inevitably leads to misunderstandings of the authors and of their programs and, consequently, misrepresents both to the present.

scholarly journals “It Is Extreme Necessity That Makes Me Do This”: Some “Survival Strategies” of Pauper Households in London's West End During the Early Eighteenth Century”

2000 ◽  
Vol 45 (S8) ◽  
pp. 47-69 ◽  
Author(s):  
Jeremy Boulton
Keyword(s):  
Early Modern ◽  
Early Stage ◽  
Early Modern Period ◽  
The Elderly ◽  
Survival Strategies ◽  
Poor People ◽  
Poor Relief ◽  
Elderly Parents ◽  
The Poor ◽  
Alternative Sources

Although research on survival strategies is still at a relatively early stage, there are clearly some areas where there is considerable difference in emphasis placed by historians on the relative importance of particular “expedients” deployed by the poorin extremisThere is, for example, uncertainty regarding the amount of support given by neighbours as opposed to relatives. There is some historical contention, too, over the importance to the elderly of care by their children, as opposed to alternative sources of maintenance such as earnings, charity and especially the formal institutions of poor relief. After all, in the early modern period the principle source for a study of the survival strategies of poor people is always likely to be the records of poor relief or charitable agencies and institutions. The obvious danger here is that historians of poor relief consistently overestimate the importance of such relief to the poor. Both Richard Wall and Pat Thane, using evidence from nineteenth- and twentieth-century England, for example, have demonstrated that the elderly received far more support from relatives than has been realized. Professor Thane has argued that this situation is unlikely t o have been new. Other historians, however, are much more sceptical over the value of intergenerational flows of wealth from children to elderly parents.

Anne Conway’s Response to Cartesianism

2019 ◽  
pp. 706-720
Author(s):  
Christia Mercer
Keyword(s):  
Seventeenth Century ◽  
Modern Philosophy ◽  
Early Modern ◽  
History Of Philosophy ◽  
Early Modern Women ◽  
History Of ◽  
Radical Ideas ◽  
Insight Into

Anne Conway (1631–79) was an English philosopher whose only work, The Principles of the Most Ancient and Modern Philosophy, was published posthumously in 1690. Conway’s arguments against Descartes’s account of matter constitute a cutting criticism of his views and offer significant insight into an important and under-studied anti-Cartesian trend in the second half of the seventeenth century. Conway’s response to Descartes helps us discern some of the more original and radical ideas in her philosophy. Like so many other significant early modern women, Conway was left out of the history of philosophy by later thinkers.

Faith in Drugs: The Material and Immaterial Effects of Medication in the Early Modern French Catholic World

2021 ◽  
Vol 26 (5-6) ◽  
pp. 509-538
Author(s):  
Justin Rivest
Keyword(s):  
Seventeenth Century ◽  
Early Modern ◽  
Distribution Network ◽  
Drug Distribution ◽  
Poor Relief ◽  
Healing Ministry ◽  
Rural France ◽  
Shifting Boundaries ◽  
Parish Priests

Abstract This article explores a set of medications, called les remèdes des pauvres, that were distributed from the late seventeenth century onward to the sick poor of rural France and to French missions abroad. Although it was eventually absorbed into the French state as a form of royally sponsored poor relief, this drug distribution network began in 1670 as a distinctly ecclesiastical endeavour, aimed at allowing parish priests, missionaries, and charitable laywomen to imitate the healing ministry of Christ and his apostles. While critics saw them as peddling a dangerous chemical drug in poor villages, their promoters argued that the active charity involved in distributing the remedies, and even the faith placed in their effectiveness by the sick, played an important role in effecting their cures. As such they offer a useful perspective on the shifting boundaries between medical charity and medical commerce, as well as between natural and supernatural healing.

Epilogue

2012 ◽  
pp. 226-230
Author(s):  
Tirtsah Levie Bernfeld
Keyword(s):  
Eighteenth Century ◽  
Early Modern ◽  
Jewish Tradition ◽  
Poor People ◽  
Poor Relief ◽  
Dutch Republic ◽  
Remarkable Feature ◽  
Economic Opportunities ◽  
The Poor ◽  
The City

This chapter identifies the most important characteristics of poverty and welfare among the Portuguese community of early modern Amsterdam. One remarkable feature of the poor in the Amsterdam Portuguese milieu is the prominence of women, until recently hardly considered. The reasons for this were manifold: as a key group in the effort to perpetuate Jewish tradition in the peninsula, women were consistently persecuted by the Inquisition and many fled in fear of it, as well as out of the desire to live openly as Jews. Also, economic opportunities for men outside the Dutch Republic led to many women being left on their own in the city, dependent on welfare. The poor relief provided by the Portuguese community was not exceptionally generous, at least when judged by Amsterdam standards, nor was it granted permanently to all poor people. The system was hierarchical and elitist, presided over by a closed, wealthy caste who ran a strict regime. By the middle of the eighteenth century, the Amsterdam Portuguese community had lost its international attraction as a place of refuge.

Warned Out

2021 ◽  
pp. 60-98
Author(s):  
Gabriel J. Loiacono
Keyword(s):  
Seventeenth Century ◽  
Rhode Island ◽  
Revolutionary War ◽  
Continental Army ◽  
Poor Laws ◽  
The Poor ◽  
The Town

The freeborn son of an enslaved father and a free mother, Cuff Roberts’s life would be changed forever by the Revolutionary War. He served a five-year tour as part of the Continental Army, including at the Battle of Yorktown. As a veteran returning to Rhode Island, however, Roberts was not free to move around the country he helped make free. American poor laws, dating back to the seventeenth century, empowered Overseer of the Poor William Larned to repeatedly banish Roberts back to the town of Roberts’s birth. Roberts’s life would be shaped in powerful ways by American poor laws. Roberts helped local overseers by housing a needy neighbor, but came into conflict with other overseers over where he could live. After qualifying for a veterans’ pension, Roberts tried to make the life he wanted for his family in spite of the poor laws.

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