scholarly journals The Flame of Sinai

2004 ◽  
Vol 21 (2) ◽  
pp. 132-134
Author(s):  
Ahmed Afzaal

The current surge of attention and sensitivity to Islam in western academiaand popular culture often boils down to the question of Islam’s compatibility– or lack thereof – with modernity. The issue is by no means a simpleone, and is further complicated by the fact that both “Islam” and “modernity”are made to carry a heavy load of multiple definitions that are alsosusceptible to ideological uses and abuses. Such influential American commentatorsas Francis Fukuyama, Daniel Pipes, and Bernard Lewis havebeen unanimous in their diagnosis that while Judaism and Christianity havecome to terms with modernity, Islam has so far failed to take that necessaryand crucial step. In the larger context of modern Muslim history, however,the question is almost two centuries old; it was repeatedly grappled with inthe past and continues to occupy a prominent place in the Muslim consciousness.Sheila McDonough’s new book on Muhammad Iqbal (1877-1938) can be approached with reference to this particular discourse, for thequestion of Islam and modernity was perhaps the most important factor thatmotivated and shaped Iqbal’s creative output – a body of ideas whose revelancehas tremendously increased in the six decades since his death.While Iqbal’s poetic and intellectual genius has been greatly celebratedand widely acclaimed, both within the Indian subcontinent and abroad, it canbe safely contended that his true potential as the twentieth century’s mostimportant post-critical Muslim philosopher is yet to be discovered. In view ofhis work’s creativity, depth, and visionary reach, the number and quality ofEnglish-language studies on Iqbal’s thought leave much to be desired. In thiscontext, McDonough has done a remarkable service by making the intellectualand imaginal contours of Iqbal’s consciousness accessible to a new generationof Muslim and non-Muslims readers, many of whom have been recentlysensitized to the question of Islam’s relationship with modernity. Mixing herserious erudition with a loving sensitivity and an almost artistic gift for discerninginterconnections, McDonough skillfully blends together the accountsof the vicissitudes of Iqbal’s personal life, his turbulent socio-historical context,and his sometimes shocking ideas to paint a colorful picture of his life,times, vision, and struggle. The Flame of Sinai is sure to become a classic,alongside a similar work by another Western admirer of Iqbal, namely, the lateAnnemarie Schimmel’s book Gabriel’s Wing. Incidentally, both of thesecharming titles come from Iqbal’s own symbolic imagination ...

Author(s):  
Giovanni Stanghellini

This chapter describes the process of progressive decentring of two partners taking part in a dialogue. Phenomenological unfolding is the taking of a third-person perspective on one’s own experiences. The hermeneutic moment consists in position-taking and perspective-taking with respect to one’s own experiences and their meanings. It requires the capacity to distance oneself from one’s own habits in interpreting and understanding the ‘facts’ of one’s own life, and to make of these very habits the object for reflection and for understanding. The psychodynamic moment consists in positing both phenomenological unfolding and hermeneutic analysis in a larger historical context, according great importance to the role of life events, of tradition and prejudice in the development of any form of habitus in interpreting one’s experiences, and of limit-situations in jeopardizing one’s defensive ‘housings’ and showing their vulnerability. This means acknowledging and accepting contingency as the necessity of one’s own story.


Author(s):  
Richard K. Wolf

This book explores drumming and other instrumental traditions that are interconnected over vast regions of South and West Asia. The traditions considered here qualify broadly as functional music rather than concert music and include the public instrumental music of weddings, funerals, and religious holidays. The book examines patterns that pervade functional music of South Asia and to some extent North and South Indian classical music and how performed texts are related to their verbal or vocal models. It also considers what it means in particular contexts for musical instruments to be voicelike and carry textual messages. This chapter discusses the broad historical context in which voices and instruments have been co-constructed in the history of the Indian subcontinent and regions west. Many examples from South India are included to help create a picture that transcends the bounds of Muharram Ali's travels.


Rural History ◽  
1993 ◽  
Vol 4 (1) ◽  
pp. 23-40 ◽  
Author(s):  
David Hey

In one of the earliest issues of Rural History, Jacqueline Simpson urged students of Popular rural culture to examine local legends that centre upon some specific place, Person or object and which are a focus for local pride. Many of these are well-known tales which have been adapted, often in a humorous way, to local circumstances. Thus the seventy-odd stories of dragon-slaying which she has collected for Britain usually depict a local figure, not St George or a knight errant, as the hero. It is normally difficult, if not impossible, to explain how these tales began. The Dragon of Wantley, however, offers some unusual opportunities for delving into the historical context of a ballad that achieved national fame.


2019 ◽  
pp. 137-142
Author(s):  
Denis D. Pyzikov ◽  

H.P. Lovecraft created an original mythology that has not only become science fiction and fantasy classics, but also determined horror genre development in general. In his literary works, Lovecraft used images derived from both ancient religious traditions and contemporary western esotericism, filling his imaginary worlds with mysterious cosmic creatures. The writer’s cultural and historic environment played a very important role as the cultural landscape of New England and theosophical concepts widespread at that time had a great impact on the author’s work and writing. The original “mythology” invented by Lovecraft later played a key role in development of some new religious movements. Besides, Lovecraft’s mythology and images are reflected in the modern popular culture. The paper analyzes Lovecraft’s works and religious motives that are used or reflected in them, cultural factors that influenced the writer and Lovecraft’s heritage place in occult concepts, practices and subcultures of today.


2020 ◽  
Vol 17 (3) ◽  
pp. 289-312
Author(s):  
Chris O'Rourke

The crime film Murder! (1930), directed by Alfred Hitchcock for British International Pictures and based on the novel Enter Sir John (1929) by Clemence Dane and Helen Simpson, has long been cited in debates about the treatment of queer sexuality in Hitchcock's films. Central to these debates is the character of Handel Fane and the depiction of his cross-dressed appearances as a theatre and circus performer, which many critics have understood as a coded reference to homosexuality. This article explores such critical interpretations by situating Murder! more firmly in its historical context. In particular, it examines Fane's cross-dressed performances in relation to other cultural representations of men's cross-dressing in interwar Britain. These include examples from other British and American films, stories in the popular press and the publicity surrounding the aerial performer and female impersonator Barbette (Vander Clyde). The article argues that Murder! reflects and exploits a broader fascination with gender ambiguity in British popular culture, and that it anticipates the more insistent vilification of queer men in the decades after the Second World War.


Author(s):  
Pat Wheatley ◽  
Charlotte Dunn

Demetrius the Besieger is a historical and historiographical biography of Demetrius Poliorcetes ‘The Besieger of Cities’ (336–282 BC), an outstanding, yet enigmatic figure who presided over the disintegration of Alexander the Great’s empire after 323 BC. His campaigns, initiatives, and personal life bestride the opening forty years of the so-called ‘Hellenistic’ age, and are pivotal in its formation. Son of Antigonus Monophthalmus ‘The One-Eyed’, who fought alongside Alexander, Demetrius is the most fascinating and high profile of the Diadochoi, or Successors to Alexander the Great, and he became the first of the Hellenistic kings. This work provides a detailed account of Demetrius’ life set in the historical context of the chaotic period following Alexander’s unexpected death. It examines his career as a general, a king, and a legendary womanizer, presenting both the triumphs and disasters experienced by this remarkable individual. Demetrius was especially famous for his spectacular siege operations against enemy cities, and gained his unique nickname from his innovation in building gigantic siege engines, which were engineering wonders of the ancient world. However, his life was a paradox, with his fortunes oscillating wildly between successful and catastrophic ventures. His intrinsic qualities were hotly debated by the ancients, and remain controversial to this day. What is indisputable is that his endeavours dominated a formative period marked by great flux and enormous change, and his dazzling persona supplies a lens through which we can understand Hellenistic history.


Author(s):  
Saradindu Bhattacharya

Abstract This article examines the construction of and contestation over the idea of the nation through contemporary popular cinema in India. Building on his experience of discussing the Bollywood spy thriller Raazi (2018) in an English class, the author proposes that “reading” the film in terms of gender and genre can not only help students apply modes of textual analysis to narratives in other media but also alert them to the location of such narratives within larger discursive frameworks of defining national identities. Raazi presents a critical and ideological counterpoint to the generic conventions of the spy thriller within the increasingly polarized sociopolitical context of the Indian subcontinent. The film presents an unlikely female protagonist as both the physical agent and the psychological subject of the violence integral to the “action” of an espionage film. It also interrogates the oppositional relation between the patriotic “self” and the foreign “other” that lies at the basis of the militaristic conception of the nation and ultimately reveals the shared human vulnerability of both to the traumatic effects of pursuing the idea(l) of nationalism at the expense of individual moral integrity. Thus a close reading of the film's narrative structure and conventions, as well as a critical engagement with the historical context of its production and reception, can be pedagogically fruitful ways of understanding and critiquing the processes through which a nation is collectively imagined into being.


Author(s):  
Aimée Lahaussois

Summary In this article, I explore glossing practices in the period surrounding the publication of the Linguistic Survey of India (LSI), the large-scale survey of languages spoken on the Indian subcontinent at the turn of the 20th century, under the stewardship of George Abraham Grierson (1851–1941). After a brief discussion of the reasons that the LSI constitutes a useful corpus for studying glossing practices, I provide a detailed examination of the glossing practices used in the text specimens which accompany language descriptions in the LSI. I then contrast these practices with glossing in materials produced both prior to and subsequent to the LSI, in order to place the glossing practices established by Grierson within a historical context, thereby contributing a description of one step in the history of glossing of descriptive linguistic materials.


Author(s):  
Sue Peabody

The 1817 freedom suit of Furcy against his master, Joseph Lory, in the court of Saint-Denis, Isle Bourbon (Réunion), is well known in popular culture, thanks to a novel, several plays, and a song. The true history of Furcy’s life, set within the context of his family, reveals the lengths to which the master and his allies went to prevent Furcy’s story from ever being known. This microhistory sets the lives of Furcy, his mother, his sister, and his brother within the wider historical context of changing conditions of Indian Ocean slavery and freedom in the eighteenth and nineteenth centuries.


Author(s):  
Katrina Dyonne Thompson

This book has explored the foundation and infiltration of racial stereotypes into the American entertainment culture. It has rejected the notion that African Americans should be used as scapegoats for the continuance of black stereotypes in popular culture, arguing that entertainment culture in the United States was largely founded and developed on negative racial imagery created and inserted into the public sphere by whites. While acknowledging that the African American community holds some responsibility for the continual proliferation of racist and sexist stereotypes in the mass media, the book contends that accountability must be placed within a larger cultural and historical context. This epilogue reflects on the continued proliferation of black stereotypes in popular culture, suggesting that it simply represents a continuation of an entertainment tradition that was created intentionally to express the antiblack, prowhite ideology of America's culture. Furthermore, the perceived inferiority of blackness was actively promoted through society's folk culture.


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