scholarly journals Pelaksanaan Salat Jumat di Tempat Kerja Selain Masjid di Masa Pandemi Covid-19 Berdasarkan Perspektif Hukum Islam

2020 ◽  
Vol 1 (4) ◽  
pp. 553-565
Author(s):  
Ronny Mahmuddin ◽  
Fadhlan Akbar
Keyword(s):  
Literature Review ◽  
Descriptive Study ◽  
Religious Leaders ◽  
Special Interests ◽  
Normative Approach ◽  
Qualitative Descriptive ◽  
The Law

This study aimed to describe the law of Friday prayers in offices or workplaces such as in fields, halls, mushalla, and for example in other places than mosques during the Covid-19 pandemic based on the propositions of the Koran, hadith, and fiqh principles as well as the opinions of the scholars. This type of research was a qualitative descriptive study using a literature review method in collecting data with a legal-normative approach. The results of this study indicate that the law of conducting Friday prayers in other than mosques during the Covid-19 pandemic is permissible based on the propositions of the Koran, hadith, fiqh principles, and the words of the scholars. However, if the nearest mosque can accommodate all worshipers even though they are in a tenuous prayer position during the Covid-19 pandemic, then employees are required to conduct Friday prayers at the mosque based on the opinion of most scholars, unless there is a necessity such as a remote mosque or a small mosque which cannot accommodate many worshipers or other justified age, Friday prayers are allowed at their workplace. The implementation of this research is expected to contribute theoretically and practically to religious leaders, parties with special interests, and society in general.

scholarly journals Hukum Pelaksanaan Salat Jumat Dua Gelombang pada Satu Masjid di Masa Pandemi Covid-19

2020 ◽  
Vol 1 (3) ◽  
pp. 350-365
Author(s):  
Ronny Mahmuddin ◽  
Fadhlan Akbar ◽  
Iskandar
Keyword(s):  
Literature Review ◽  
Religious Life ◽  
Descriptive Study ◽  
Normative Approach ◽  
Corona Virus ◽  
Qualitative Descriptive ◽  
The Government ◽  
Friday Prayer ◽  
The Right ◽  
Second Wave

The condition of the corona virus pandemic (covid-19) in Indonesia has an impact on religious life for Muslims, such as Friday prayers. The government issued a regulation on Friday prayers at mosques in areas where the distribution of the prayers was controlled with a prayer distance of one meter to prevent the spread of the virus, resulting in the mosque being unable to accommodate many worshipers at a time. The purpose of this study is to describe the opinions of the scholars regarding the two waves of Friday prayer in one mosque and the Friday prayers in addition to the mosque during the Covid-19 pandemic, and also aims to respond to community questions about these two issues in order to find the right answers so that the community can perform worship calmly. This type of research is a qualitative descriptive study using a literature review method with a normative approach. The results of this study are that the scholars disagreed about the law of the two-wave Friday prayer in one mosque during the covid-19 pandemic. A strong opinion is that it is permissible to carry out two waves of Friday prayers in one mosque, due to emergency or urgent conditions such as the covid-19 pandemic conditions, with the condition that the mosque is narrow and there is no other representative place to accommodate worshipers, the number of worshipers in the second wave is as much as the number of pilgrims in the first wave, as well as getting approval or permission from the government. The implementation of this research is expected to provide theoretical and practical contributions to scientists and society in general.

scholarly journals Salat Gaib untuk Korban Bencana Alam dalam Perspektif Hukum Islam

2020 ◽  
Vol 1 (3) ◽  
pp. 311-329
Author(s):  
Saifullah bin Anshor ◽  
Rachmat Bin Badani Tempo ◽  
Asri
Keyword(s):  
Natural Disasters ◽  
Natural Disaster ◽  
Time Limit ◽  
Normative Approach ◽  
Library Research ◽  
Qualitative Descriptive ◽  
The Law ◽  
Definition Of ◽  
Distance Limit ◽  
Descriptive Method

This study aimed at elaborating and identifying the law and the virtues of funeral prayer, the definition of absentee funeral prayer, the propositions of the inquiry of absentee funeral prayer, scholars’ opinions on the law of absentee funeral prayer, the ruling of absentee funeral prayer, time and distance limit in absentee funeral prayer, and the law of absentee funeral prayer on the victims of natural disasters. This study employed qualitative-descriptive method with normative approach techniques and library research. The result of the study shows that: (1) The law of absentee funeral prayer is permissible on the corpse that is not yet prayed on; (2) The ruling of absentee funeral prayer is the same as the ruling of funeral prayer; (3) There is no time limit for performing absentee funeral prayer on condition that the person dies at the time person who wants to perform prayer has been able to perform prayer; (4) The distance limit of absentee funeral prayer is the distance in which it is difficult to be visited by people who want to perform prayer; (5) The natural disaster victim, if his or her body is not found and is not yet prayed on, then he/she can be prayed on in absentia.

scholarly journals Putusnya Perkawinan dan Akibatnya dalam Fikih Munakahat (Studi Analisis Undang-Undang Nomor 1 Tahun 1974 Pasal 38-41)

2021 ◽  
Vol 2 (3) ◽  
pp. 413-431
Author(s):  
Kasman Bakry ◽  
Zulfiah Sam ◽  
Jihan Vivianti Usman
Keyword(s):  
Islamic Law ◽  
Marriage Law ◽  
Marital Problems ◽  
Normative Approach ◽  
Descriptive Research ◽  
Qualitative Descriptive ◽  
The Law ◽  
Almost All ◽  
Legal Consequences

This research aims to find out and understand Fikih Munakahat and the analysis of Law No. 1 of 1974 article 38-41 which discusses the breakup of marriage. This research uses a type of qualitative descriptive research, which focuses on the study of manuscripts and texts with a theological-normative approach and a juridical approach. The results showed that: First, the urgency of marriage in Islam that lasted until now is the marriage of al-Wiladah, i.e. a man came to the girl's parents to propose to her. Then he married her with his dowry; Second, the basis of marriage law in Indonesia at the level of application is contained in Law No. 1 of 1974 on Marriage and Presidential Instruction No. 1 of 1991 on compilation of Islamic law (KHI) applied in almost all marital problems, and the law is always used as the basis and back of every judge in providing legal interpretations and solutions to various problems of marriage law today; Third, the legal consequences due to the termination of marriage both in the perspective of Law No. 1 of 1974 in articles 38-41 and in the perspective of Fikih Munakahat will have an impact on; 1) children; 2) innate property; and 3) a living.

scholarly journals THE PRINCIPAL’S LEADERSHIP STYLE IN IMPROVING TEACHER PERFORMANCE

2019 ◽  
Vol 11 (2) ◽  
pp. 170
Author(s):  
Jon Helmi
Keyword(s):  
Literature Review ◽  
Leadership Style ◽  
Teacher Performance ◽  
Sampling Technique ◽  
Descriptive Study ◽  
Quality Of Education ◽  
Democratic Leadership ◽  
Qualitative Descriptive

This study aims to determine the effect of the principal's leadership style on teacher performance. This research is a qualitative descriptive study. The location of the study was conducted in MTs Asy-syafi’iyah Pinggir, Bengkalis Regency, Riau. The subjects of this research are leadership directing and teacher performance. The objects of research are the teacher and the principal. In this case the researcher took a sample of 1 principal and 17 teachers. The researcher uses a total sampling technique or takes all subjects as a sample. To capture the data in this study, the researcher use several techniques, namely observation, interviews, questionnaires, and literature review. The results showed that the implementation of leadership style influenced the quality of education in MTs Asy-Syafi'iyah Pinggir. The leadership style is often used by principals in MTs Asy-Syafi’iyah Pinggir is democratic leadership. Democratic leadership style is the style of leader who gives broad authority to subordinates. Whenever there is a problem always include subordinates as a whole team. In a democratic leadership style the leader provides a lot of information about the tasks and responsibilities of his subordinates. Teacher performance in MTs Asy-Syafi'iyah Pinggir that the performance of a teacher can be improved if there is a match between work and his expertise, as well as the placement of teachers in their assignments.

scholarly journals EVALUASI PENGELOLAAN PERJANJIAN LAYANAN SISTEM INFORMASI AKADEMIK POLTEKKES KEMENKES RI PADANG MENGGUNAKAN KERANGKA KERJA COBIT 5 TAHUN 2017

2018 ◽  
Vol 13 (1) ◽  
pp. 35-42
Author(s):  
Alsri Windra Doni ◽  
Elda Yusefni .
Keyword(s):  
Information System ◽  
Information Systems ◽  
Literature Review ◽  
Descriptive Study ◽  
Target Level ◽  
Level 3 ◽  
Qualitative Descriptive ◽  
Survey Results ◽  
Level 1 ◽  
Academic Information

The purpose of this study was to determine the level of capability and proposed recommendations for improvement of academic information systems polytechnic MoH RI Padang particularly manage service agreements (process APO09) using the COBIT framework 5. This research is a qualitative descriptive study using the COBIT framework 5. The procedure of this study begins by observation, interviews, literature review, gave questionnaires to the parties involved in the management of academic information systems. The survey results revealed that the level of capability for academic information system Poltkekkes MoH Padang to APO domain on APO09reached level 1 with category Largely Achieved (60.00%). The results of processing this data to base recommendations for improving the management of academic information system Poltkekkes MoH Padang to reach the target level 3. Keywords: Academic Information Systems; COBIT 5; Level Capability

scholarly journals MAKNA BUDAYA ETIKA TABEA PADA ETNIK MUNA DI KELURAHAN NAPABALANO KECAMATAN NAPALANO KABUPATEN MUNA

2021 ◽  
Vol 1 (2) ◽  
pp. 35-41
Author(s):  
Dian Kristina Sanusi ◽  
Ferdinand Kerebungu ◽  
Veronike E.T. Salem
Keyword(s):  
Ethnic Groups ◽  
Descriptive Study ◽  
Social Meaning ◽  
Cultural Meaning ◽  
Religious Leaders ◽  
Downward Movement ◽  
Right Hand ◽  
Qualitative Descriptive ◽  
The Right ◽  
Family Meaning

The problem in this research is how the cultural meaning of tabea ethics in ethnic Muna in Napabalano Village, Napabalano District, Muna Regency. This study aims to examine the cultural meaning of tabea ethics in Muna ethnic groups in Napabalano Village, Napabalano District, Muna Regency. This research is a qualitative descriptive study through direct interviews with religious leaders and traditional figures in the Napabalano Village. The results of this study indicate that the meaning of (1) the Tabea tradition is the customary language of politeness / behavior which means excuse me, namely the more subtle greeting words that are generally spoken when passing in front of people, especially those we respect, friends, friends, parents, or anyone we respect. (2) The word tabea is followed by a downward movement of the right hand towards the ground or ground, the meaning of the behavior of such muna area people is that the word tabea is a symbol of the effort to appreciate and respect anyone in front of us, we should not do what we want. (3) The cultural meaning of Tabea on ethnic Muna in Napabalano Village, Napabalano District, Muna Regency, namely a) Cultural Meaning, b) Social Meaning, c) Education Meaning, d) Family Meaning.

scholarly journals Tackling the Problem of Crops Supply Chain in Indonesia using Internet of Things Based on Law of the Farmers

Yuridika ◽  
2020 ◽  
Vol 35 (3) ◽  
pp. 575
Author(s):  
Intan Soeparna
Keyword(s):  
Supply Chain ◽  
Internet Of Things ◽  
Literature Review ◽  
Electronic Commerce ◽  
Rfid Technology ◽  
Normative Approach ◽  
The Law ◽  
The Government ◽  
Year 2013

One of the agricultural problems in Indonesia is the crops supply chain that hampers the ability of the farmers to achieve better income from their farming activities. Although the government has issued the Law of the Farmer No 19 the year 2013 to protect and empower the farmer, the problem is still prevalent. It leads to a question of how to implement the law to tackle the problem of the crops supply chain. The study explains that the government has issued an Economy Digital Policy to create electronic commerce in agribusiness (E-Agribusiness) for farmers and to solve their agribusiness problem. However, the use of electronic agribusiness is not yet ample to solve the problem of the crops supply chain. The solution is a suggestion to apply Internet of Things which is using RFID technology to solve the problem of crops supply chain and distribution in E- Agribusiness. The methodology of the study is the normative approach and literature review.

scholarly journals Hand Cut Sentence for Corruptors (Thematic Study of Tafsir Ahkam Surah Al-Maidah Verse 38)

2019 ◽  
Vol 19 (2) ◽  
pp. 159
Author(s):  
Firqah Annajiyah Mansyurah
Keyword(s):  
Descriptive Study ◽  
Sharia Law ◽  
Hands On ◽  
Qualitative Descriptive ◽  
The Law

Abstract: Corruption is one of the most hated and combated criminal acts, because corruptors are grasped as taking away people’s welfare. At present, the penalties for corruptors are considered too light, so that many people think corruptors had better punished by cutting their hands. The call to enforce the law of cutting hands on perpetrators of corruption gets an idea from the law for thieves as stated in the Alquran surah Al-Maidah verse 38. But the big question is whether corruptors can be associated to the terms of the thief so that they can be punished by hand. Therefore the author feels the need for a thematic study of the interpretation of the Alquran surah Al-Maidah verse 38 in order to answer this question, in order to get clarity whether the meaning of theft can be equated with acts of corruption. The method that author use in this paper is a qualitative descriptive study with the main references to book of interpretations, hadis books and fiqh books relating to the law of cutting hands. The results of the study that author get, it turns out Al-Maidah verse 38 cannot be applied to criminal acts of corruption because the term thief in the verse is not the same as the corruptor. Keywords: sharia law, corruptors, cutting hands, tafsir ahkam Abstrak: Korupsi adalah salah satu tindakan pidana yang paling dibenci dan diperangi, karena koruptor dianggap merenggut kesejahteraan rakyat banyak. Saat ini, hukuman untuk koruptor dianggap terlalu ringan sehingga banyak orang berpendapat agar koruptor dihukumi dengan hukuman potong tangan. Seruan untuk memberlakukan hukum potong tangan pada pelaku korupsi mendapat gagasan dari hukum bagi pencuri seperti yang telah tertuang pada Alquran surah Al-Maidah ayat 38. Namun yang menjadi pertanyaan besar adalah apakah koruptor bisa disamakan seperti term pencuri pada ayat tersebut sehingga bisa diberikan hukuman potong tangan. Oleh karena itu penulis merasa perlunya kajian tematik tafsir Alquran surah Al-Maidah ayat 38 guna menjawab pertanyaan tersebut, agar mendapatkan kejelasan apakah makna pencurian bisa disejajarkan dengan perbuatan korupsi. Metode yang penulis gunakan dalam tulisan ini adalah penelitian deskriptif kualitatif dengan rujukan utama kitab-kitab tafsir, kitab-kitab hadis dan kitab fikih yang berkaitan dengan hukum potong tangan. Hasil kajian yang penulis dapatkan, ternyata Al-Maidah ayat 38 tidak bisa diterapkan pada tindak pidana korupsi karena term pencuri pada ayat tersebut tidaksama dengan koruptor.

scholarly journals Online Media and Establishment of Religious Understanding of the Madrasah Aliyah Students in Gorontalo

2020 ◽  
Vol 2 (1) ◽  
pp. 42-51
Author(s):  
Sitti Arafah ◽  
Basman Basman ◽  
Khaerun Nisa’ ◽  
Asnandar Abubakar
Keyword(s):  
Social Media ◽  
Descriptive Study ◽  
Community Leaders ◽  
Online Media ◽  
Religious Institutions ◽  
Religious Leaders ◽  
Teachers And Students ◽  
Qualitative Descriptive ◽  
Islamic Values ◽  
Religious Understanding

This research is a qualitative descriptive study that aims to describe the religious understanding of Madrasah Aliyah (MA) students in Gorontalo obtained from online media. It was also conducted to determine the school's response in harmonizing religious understanding. This study aims to answer the following questions: (1) How is the religious understanding of Madrasah Aliyah students obtained through online media? and (2) How do the schools respond and harmonize the religious understanding of students who interact with online religious sites? Data were collected through observation, interviews, and documents study, by targeting Madrasah Aliyah students, teachers, religious leaders, academics, and community leaders. The results showed that MA students use online media as sources of learning materials and religious content with the duration of accessing online media reaching 4 to 10 hours per day. It has influenced the understanding, attitudes, and religious practices of MA students. The understanding and practice of "exclusive" religion have become widespread, among students no longer celebrating the Prophet's birthday (mawlid), barzanji, tahlil, prohibiting to wish someone Merry Christmas, forbidding music, forbidding to take self pictures, and considering the traditions of the Gorontalo people which aren't following Islamic values as heretical and forbidden. As a response to dealing with the problems above, the school tries to align students' religious understanding by strengthening religious moderation for teachers and students, building communication with students in social media, and providing mentors for students. This study recommends: (1) the importance of strengthening the understanding of religious moderation to teachers and students, (2) encourage religious institutions such as NU and Muhammadiyah to use online media as a da'wah tool, and use language that easy to understand by the millennial generation.

scholarly journals TRADISI SELAKARAN SEBAGAI RITUAL HAJI DI DESA KEMBANG KERANG DAYA NUSA TENGGARA BARAT

QOF ◽  
2020 ◽  
Vol 4 (2) ◽  
pp. 139-154
Author(s):  
Siti Maryam
Keyword(s):  
Field Research ◽  
Descriptive Study ◽  
Religious Practice ◽  
Religious Leaders ◽  
Religious Behavior ◽  
Know How ◽  
Village Community ◽  
Qualitative Descriptive ◽  
The Village ◽  
Collection Methods

This research is a qualitative descriptive study that discussed the tradition of selakar as a hajj ritual in the village of Kembang Kerang Daya, West Nusa Tenggara. This research was a field research. The approach used in this research was phenomenology. The data sources in this study were obtained directly from religious leaders, traditional leaders, the Kembang Kerang Daya village community and various literatures. Data collection methods used were observation, interviews, and data analysis. The focus of this research was to know how the implementation of selakaran activities as a pilgrimage ritual in the village of Kembang Kerang Daya, what factors influence the continuity of this tradition and how the selakar tradition influences people's religious behavior. From this research it was found that selakar as a hajj ritual is something that must be carried out by people who are going to perform Hajj. This religious practice is included in the phenomenon of the living Qur'an-Hadith which is based on the QS. Al-Ahzab: 56 and traditions about the commands and obligations of praying as a form of love for the Prophet. By carrying out the tradition of selakar, namely reading sholawat, dzikir  and do’a, according to them it will be reassuring, bring blessings in life and it is believed that it will also benefit people who are performing Hajj, such as safe traveling, staying healthy, enthusiastic in carrying out worship and get the hajj done. In addition, there is an important meaning from the existence of this tradition, namely the practice of spiritual worship that cannot be eliminated in people's lives.

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