scholarly journals Ritual Adat Antar Padi: Konstruksi Teologi Kontekstual

2021 ◽  
Vol 3 (1) ◽  
pp. 63-87
Author(s):  
Eva Salomin Kulapupin

From the many existing customs, one is very good and shows the sibling relationship between the immigrant community and the indigenous people of Aru. The Aru Islands have long been a place of trade because they have great natural products. Therefore, many immigrants of the Aru island to trade. It creates a sibling relationship between the two tribes. The association is framed in the Jabu-jabu bond. This Jabu relationship is established between 6 villages in the Aru Islands and one of the immigrant tribes. This bond occurs because there is a history, so they always perform traditional rituals every few years. This bond occurs when the Koba gets the Bugis and asks for rice. The Bugis people told them about the place, and during the process of taking their rice, they were helped by people from 3 villages in the Aru Islands. In the city of Dobo the immigrants (BBM and China) are more economically developed than the natives. Therefore, there is a need for a genuine understanding of how indigenous Aru people and immigrants should coexist reasonably and grow together. This research concludes that the immigrant community must respect the indigenous population and vice versa to advance the Aru Islands area. In addition to maintaining relationships with others, awareness to protect the environment is also very important. As the people of Koba and Jabu-Jabu see rice as a source of life, it must be manifested in all the universes. In this way, God can be understood as the source of universal brotherhood. And the Aru people embody it in their daily lives.

2021 ◽  
Vol 11 (1) ◽  
pp. 163
Author(s):  
Raimundo Ribeiro dos Santos ◽  
Elisângela Aparecida Aparecida Pereira de Melo

Este trabalho é proveniente de um estudo desenvolvido na Comunidade Indígena Itxala, município de Santa Terezinha, Estado de Mato Grosso, acerca das práticas socioculturais empreendidas pelos indígenas Iny-Karajá em distintas atividades cotidianas que contemplam as paisagens de manifestações culturais e originárias do povo das águas. Como ponto de partida, trazemos a seguinte indagação: Em que termos é possível etnografar os saberes originários do povo Iny-Karajá na perspectiva de mobilizar e potencializar ações educativas para a sala de aula? Nesse sentido, objetivamos descrever as práticas socioculturais que podem mobilizar e potencializar atividades para o ensino de Ciências e Matemática. O estudo pauta-se na abordagem qualitativa de cunho etnográfico, permitindo evidenciar as impressões e as percepções dos professores, por meio da entrevista narrativa e da participação para observar o cotidiano desses indígenas no decurso da realização de suas práticas socioculturais, com destaque para as pinturas corporais e as ações educativas. Nossas reflexões evidenciam, dentre outras possibilidades, o compartilhar de novos conhecimentos e de atividades escolares na e para a sala de aula mediadas por elementos socioculturais do contexto comunitário, emergindo a negociação de significados como estratégia mediadora e potencializadora do aprendizado de Ciências e Matemática no contexto escolar local.Palavras-chave: Práticas socioculturais. Atividades educativas. Ensino de Ciências e Matemática. Abstract: This work comes from a study developed in the Itxala Indigenous Community, located in the municipality of Santa Terezinha, State of Mato Grosso, Brazil. It is focused on addressing socio-cultural practices of the Iny-Karajá indigenous people during their different daily activities, which include cultural and original manifestations of the people of the waters. As a starting point, we bring the following question: How is it possible to know, through ethnography, the knowledge originating from the Iny-Karajá people in the perspective of mobilizing and enhancing educational actions for the classroom? So, we aim to describe the socio-cultural practices that can mobilize and enhance activities for the teaching of Science and Mathematics. This study is based on a qualitative ethnographic approach, allowing to evidence the impressions and perceptions of teachers through narrative interview and participation, with the intention of observing the daily lives of these indigenous people during the performance of their socio-cultural practices, with emphasis on body paintings and educational actions. Among other possibilities, our reflections show the sharing of new knowledge and school activities in and for the classroom, mediated by sociocultural elements of the community context, making the negotiation of meanings emerge as a mediating and enhancing strategy for the learning of Sciences and Mathematics in the local school context.Keywords: Sociocultural practices. Educational activities. Science and Mathematics Teaching.


2020 ◽  
Vol 2 (1) ◽  
pp. 1-10
Author(s):  
Muhammad Candra Syahputra

Lampung indigenous people have valuable local wisdom that has the values of character education. The purpose of this research is to form a form of support to the government that continues to campaign for character education as an effort to restore the original character of the moral Indonesian nation and this study also aims to discover how the values of character education in the local wisdom of Lampung indigenous people namely Nengah Nyappur. This research uses descriptive-qualitative method to explore various data with library research. Nengah Nyappur as one of the elements of the philosophy of life of the people of Lampung has a character value in the form of tolerance, courtesy, and cooperation. These three character values are rooted in the daily lives of the indigenous people of Lampung. Referring to the presidential regulation of the Republic of Indonesia Number 87 of 2017 concerning Strengthening Character Education, Education Units and School/Madrasah Committees consider the adequacy of educators and education personnel, availability of facilities and infrastructure, local wisdom and opinions of community leaders and or religious leaders outside the School/Madrasah Committee. The third point about local wisdom feels the need for writers to review as one of the bases of character education, the writer offers local wisdom of Lampung. The findings of this study are that the values contained in Nengah Nyappur are still very relevant until now and can be applied in the family environment, community environment, and school environment.


Curationis ◽  
1988 ◽  
Vol 11 (1) ◽  
Author(s):  
J. Smit

Although the first, pioneer missionaries of the D. R. C. Mission were not fully qualified medical doctors, they played a big role in introducing western medicine among the indigenous population and in this way countered the practice of the witch-doctors. With their limited knowledge of medicine, they knew enough to treat the indigenous people, their fellow missionaries as well as other people like government officials, planters and hunters in the central province, where they were stationed. They managed to save lives and started with health education to motivate the people to think and live more hygienic lives and thus uplift the standard of health of the country. One cannot but have admiration for their courageous perseverance and faith and the skilful way in which they applied their medical knowledge in the absence of a fully qualified medical doctor.


2013 ◽  
Vol 10 (1) ◽  
pp. 98-120 ◽  
Author(s):  
Eunice Kenee Labonite ◽  
◽  
Moises Neil Seriño ◽  
Beatriz Belonias ◽  
◽  
...  

Pagbanganan River is a river system that traverses several barangays in the city of Baybay. The river is important to the communities because of its various ecological uses. At this time, however, it is facing major threats which affect its water quality. This study was conducted to find out how the people living near the river utilize the water resources and to determine some economically important biological resources derived from the river. River-related problems, tradtional practices, superstitious beliefs and their perception on water quality were assessed. Personal interviews were conducted to gather data on household charateristics, water usage and assessment of water quality. The communities residing near the river for food and other services. Fish, shrimps, crabs and snails are among the many biological resources derived from the river. Most residents considered the river as important to them. Respondents generally believed that the river's water quality has been slowly deterioration. Overall findings suggest the need to raise public awareness on water quality issue to increase people's understanding and encourage them to adopt practices that can sustain the river's health.


2016 ◽  
Vol 4 (1) ◽  
Author(s):  
Imam Setyohadi

Batam Island’s role as an industrial development center causes fast-paced growth in many sectors with an uneven inhabitant distribution. With most people inhabit the Batam city.The hinterland area is characterised by islands and housing pattern of community clusters in the form of fishermen’s neighborhood along the coastal region with most of the houses are semi-permanent buildings. Most of people’s activities there are consisted of fishing. With limited infrastructure, the mode of transportation used in between the many islands there is with motor boats (Pancung). This is very much in contrast with the condition down the Batam City, in terms of its socio-economic, housing and other aspects.This research is aimed at figuring out the reason as to why people prefer to have their house located in rural areas and finding out the characteristic pattern of people’s movement around the Batam Island.Samples were taken using the sample random proporsional method. Samples were taken randomly from many districts with a proper ratio of people from weak, middle and upper class economic strata. The data were then analyized with cross classification.Results show that people chose rural areas because that where the industrial locations are so that it is closer for them to go to work, and the housin price or rent there are relatively cheaper too. Whereas people who chose to live in the Batam City do so because they want to improve their livelyhood by opening up alternative businesses other than working within the industry.People’s traveling destination is in and around the rural areas because it is where the industries are located evenly and the rest of them travel to the areas surrounding Batam Island. Such as people of Nongsa, 23% of the travel to the Kabil industrial area, and 12% of them go to the city center (Nagoya). In contrast, people of the Sekupang District, 29% of them travel only in and around Sekupang area. Other than that only 2% of Batam inhabitants travel to the islands surrounding Batam Island. Whereas for the people of Sei Beduk, 29% of them go to Muka Kuning and 14% of them to the city center. And for the people of Lubuk Baja District, 32% of them go to the city center (Nagoya), because it is actually the CBD center.The type of transportation used by people in rural areas are mostly private vehicles because they are thought to be more comfortable and safe, as is the case for Nongsa and Sekupang. Nonetheless, 2% of Sekupang inhabitants use motor boats to travel to the islands surrounding Batam Island. In Nongsa, 36% of the people use motorcycle, public transportation account for 32%, and in Sekupang car owners are around 35%. Contrary, the people of Sei Beduk are mostly using public transportation, 42%, due to the already availabel public road and vehicles and only 34% use cars.As for the distance covered by those people, Nongsa and Sekupang residents are 42% cover around 5-10 Km with a travel time of 20-30 minutes a day. Whereas the people of Sei Beduk, 45% of them only cover 105 km in around 10 minutes a day due to the proximity of their living place with the industrial location.On the other hand, Lubuk Baja (city center) people are 43% using cars,  for the are much more comfortable and allow them to have higher mobility. And only 31% of the inhabitants there use public transportation. Most of the people there cover 1-5 km (52%) to 5-10 km (27%) a day with a travel time of around 10 to 20-30 minutes. 


ILUMINURAS ◽  
2011 ◽  
Vol 12 (27) ◽  
Author(s):  
Débora Bueno Gomes

Esta pesquisa insere-se no campo de discussão da Antropologia Urbana e Visual. O objetivo é elaborar um estudo antropológico sobre a memória coletiva e traumática da população de Itajaí/SC que enfrentou em 2008 uma catástrofe climática/ambiental. A enchente vivenciada propiciou a emergência de novas redes de interação e sociabilidade que podem ser definidas como relações de reciprocidade e solidariedade entre os indivíduos envolvidos. A construção dessas redes de solidariedade de caráter emergencial está fundamentada teoricamente na perspectiva de Lomnitz que, ao estudar comunidades populares, destacou sua centralidade constituída sobre o sistema de reciprocidade em que predominavam vínculos horizontais enquanto estratégia de sobrevivência. A etnografia da duração orienta a pensar acerca das trajetórias pessoais e coletivas que configuram as temporalidades da cidade, os tempos de crise e de continuidade da população vitimada.Palavras chave: Etnografia da duração. Redes sociais. Crise. Networks of Emergency Solidarity established from ruptures in daily lives: 2008 floods, Itajaí/SC Abstract This research belongs to the discussion field of Urban and Visual Anthropology. It consists of an anthropological study concerning collective and traumatic memory among the population of Itajaí/ SC, where an environmental/ climatic catastrophe took place in 2008. The flood experience brought into being new networks of interaction and sociability, which may be defined as relations of reciprocity and solidarity among the people involved. The analytical construction of these emergency solidarity networks is based theoretically on the Lomnitz's perspective. She, while studying poor communities, highlights the centrality of reciprocity systems that predominate horizontal links as surviving strategies. The ethnography of the duration incites us to reflect upon personal and collective trajectories which configure the temporality within the city, the period of crises and the continuity of the victimized population.Keywords: Ethnography of the duration. Social networks. Crises.


2007 ◽  
Vol 120 (1-2) ◽  
pp. 70-106

AbstractHerman Jansz Breckerveld was born in Duisburg, Germany, in 1595/1596. He left his birth country for religious and economic reasons, deciding to settle in the Netherlands. There is evidence he was living in The Hague in the year 1622, though there is a strong possibility that he had been in the country for some time before then. It is probable that he learned the trade of glass making from a Master in Arnhem. Whilst living in The Hague Breckerveld befriended David Beck, Master of the French School there. Beck kept a diary of the year 1624 from which much information on the daily lives of himself and his friend Breckerveld can be drawn. Breckerveld was registered as an official glass maker of The Hague St. Luke Guild in 1623. The levels of his success varied, resulting in financial ups and downs. In March of 1624 he took on the role of teaching, taking on a student, most probably his first. In August of the same year he acquired new accommodation, where the first evidence of a workshop can be found. This workshop contained a glass furnace, the first he could claim to be his own. Prior to this he would take his glasses to Delft for them to be baked there. Little is known of commissions which Breckerveld may have received in his period in The Hague. Beck does mention a number of commissions for producing glasses, but these were for family members of Beck, who were among Breckerveld's circle of friends and acquaintances. At the end of 1625 Breckerveld, by this time married, left The Hague for Arnhem with his wife Jenneke Arents. He registered himself in the same year as glass maker and painter at the guild. From this time until his death in 1673 he ran a successful glass workshop with a total of 20 students, including his own son, Josua, who would later take over the running of the workshop just before his father's death. Breckerveld received many commissions from the city of Arnhem, a few from local organisations, and even some from the city of Nijmegen. A total amount of 3,000 guilders in commissions can be traced back from city account records. The majority of these earnings were made from the installation or renovation of clear or painted glass. Many commissions were for so-called 'tribute glasse', which were presented by the city of Arnhem to certain citizens or organisations. Alongside his work as a glass painter, Breckerveld was also active as a calligrapher and painter. Furthermore, he was periodically involved in many other work activities. This kind of versatility was hard to come by in the mid seventeenth century in the province of Zeeland in Holland, and in Utrecht. The artists in these regions, which at the time formed the economic heart of the Republic, had already specialised in their form of choice. The generalist Breckerveld would most probably have found it very difficult to compete with the large number of specialists in the more economically developed regions, who all had developed a very high standard of craftsmanship. Perhaps he was conscious of this and made the decision to move to Arnhem to avoid this competition. No painted glasses by Herman Breckerveld are known. It may be suggested that a glass with a depiction of Christ and the Samaritan Woman can be attributed to him. The only collection of his artistry known to date consists of 20 signed and attributed drawings, six prints, one painting and some calligraphic work. All but four of the drawings were produced in the period 1624-1626. Eight landscapes form, together with a set of signed landscapes dated from 1625, a stylistically unambiguous group. During this period he worked with thick, precisely placed lines, despite using almost no washing. His compositions from this time seem to be rather old fashioned for the period. He seems to have drawn inspiration mainly from artists such as Paulus Bril, Hendrick Goltzius and Jacob de Gheyn II. Furthermore, a group of four figure drawings can be attributed to him. Three drawings from the National Museum of Stockholm and one from the Detroit Institute of Arts were previously attributed to Hendrick Bloemaert and Herman Blockhauwcr, respectively. The drawings were made in the same style as Breckerveld's landscapes and seem to have been inspired by the series of prints 'Handling Weapons' by Jacob de Gheyn. Breckerveld often used prints by other artists as an example from which he worked. He was also inspired in this way by the work of Claes Jansz. Visscher, Hendrick Goltzius and Abraham Blocmart. There are only three signed drawings and one attributed drawing known by Breckerveld from the period post-1626. The style and technique of these differ greatly from the drawings from the period 1624-1626, the most obvious being the change in medium from pcn to brush. It is possible that there are more unsigned drawings from the period post-1626 that have remained intact, however, without material to compare these to one cannot without a doubt attribute these to Breckerveld. A number of attributed drawings made to him in the past arc for this reason not entirely convincing. Little research has been carried out into the work of Herman Breckerveld, as is the case for many seventeenth century artists. This lack of interest is partly due to the limited artistic value of their work. Any research does, however, contain cultural historical value. It provides us with new information on the social background of the non-specialised masters of a smaller level than their great counterparts. Even more so, research into these masters can assist in identifying the artists of the many as yet anonymous drawings from this period.


2017 ◽  
Vol 9 (1) ◽  
pp. 59-66
Author(s):  
Citra Anggraini Tresyanto ◽  
Bruno Hami

The public need big cities nowadays are very complex. No exception to the needs of the people of Surabaya. One of the new needs of urban society is traveled. Traveled synonymous with waste of money. Not at this time, traveled enough to spend time with visiting the city park. Surabaya has a lot of city parks that can be utilized by the community. A total of 27 active city park owned by Surabaya. But unfortunately some of them, can be utilized by the community. Apart from that, the city park form a new lifestyle and needs in the community that traveled in a city park. Travelling in the city park provides an exciting experience. An interesting experience can be formed through a component in experiential marketing, namely sense, feel, think, act and relate that will describe a new experience as a result of a particular stimulus. Through experiential marketing also, the city government can find out what people felt after visiting the city and what is needed by the community. Proved that the city parks are built and design well, according to the needs and expectations of the community. This is clearly evident from the many community activities in the city park on the weekends.


2020 ◽  
Author(s):  
Qasim Hassan Abbas al-Shaman al-Samarrai

In the eleventh and twelfth centuries (AH), or seventeenth and eighteenth centuries (CE), Iraq witnessed the entry of a large group of immigrant tribes from the Arabian Peninsula, moving from Najd and Hail towards Iraq. Iraqi historians called them ‘Shammar’. The tribes entered Iraq in three batches, the first was in 1050 and the second was 1118 and the third was 1206 (AH). The largest of these migrations occurred in 1118, led by Ghanem al-Hassan al-Khawari, and a huge number of immigrants swept through the Iraqi valleys and caused significant anxiety amongst some Iraqi tribes and arousing the anger of the Ottomans. Hassan Pasha, the Ottoman minister of Baghdad, led an army to subdue the immigrant tribes. He crossed the Radwani bridge south of Falluja and eventually met them at their gathering site in the al-Mshahid area near Fallujah. There was a major battle which led to the dispersion of the immigrant community throughout Iraq, as well as the Levant and the Mesopotamia. A large proportion of them ended up in the area now known as the Anbar governorate. Many of the people of this immigrant community settled in these large areas from the outskirts of Fallujah to the Syrian Bawadi, and undermined the control of some of the forces known to these areas such as the Mawali. The fact that the battle occured near Fallujah is of great importance, marking the point when the city becomes more widely known. The dispersal of the Al-Ashraf and other migrations were a key development in preserving Arabian Iraq against the attempts to make it Persian. Keywords: (Al-Radwany bridge , Hassan Pasha , Al-Falluja , Al-Mshahid).


2020 ◽  
Vol 5 (3) ◽  
pp. 237-241
Author(s):  
Sri Mujiarti Ulfah ◽  
Solikah Nurwati ◽  
Suprayitno Suprayitno

Kahayan Market in Palangka Raya is more famous as a market for herbal medicines. The benefits of single black garlic are familiar, but for the people of the city of Palangka Raya, the single black garlic is still unfamiliar. Black garlic is known to have higher anticancer content than ordinary garlic, as well as anti-bacterial activity. The many properties possessed by black garlic, provide space for people to consume herbal medicines as well as considerable opportunities to become businesses. Seeing the high enthusiasm of the participants involved in the training activities of making black garlic it can be concluded that the training participants were greatly helped by the existence of this training. Participants can absorb training material and immediately practice making black garlic well. After the training activity, the participants were able to make quality products in the form of black garlic. With the high response from the participants and also the products produced, it can be concluded that the training activities for making black garlic were successfully carried out well. The suggestion of this activity is the need for ongoing monitoring related to the manufacture of Black Garlic going forward, it is necessary to increase the spread of market share targets to increase product sales, as well as the need for broader cross-sector collaboration to increase the productivity of black garlic going forward


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