scholarly journals Re-reading 1 Corinthians 6:12�20 in the context of Nigerian Pentecostals' theology of sex

2016 ◽  
Vol 37 (1) ◽  
Author(s):  
Adewale J. Adelakun
Keyword(s):  
Biblical Interpretation ◽  
Sexual Practices ◽  
Cultural Belief ◽  
1 Corinthians ◽  
Roman World ◽  
Greco Roman ◽  
The Relationship

This article examines Paul�s teachings on sexuality in 1 Corinthians 6:12�20 and the relationship between those teachings and the prevalent sexual practices in Corinth. It is argued that Paul�s quest for robust spirituality among the Christians in Corinth informed his injunctions against certain sexual acts which were permitted in the then Greco-Roman world. The text is also read in the context of Nigerian Pentecostals� theology of sex. The conclusion of this article is that Nigerian Pentecostals� theology of sex is diluted in the sense that it emerges from both the African cultural belief and biblical injunctions, especially Paul�s teaching about sex in 1 Corinthians 6:12�20.Intradisciplinary and/or interdisciplinary implications: The confusion and controversy this kind of theology generates will continue to be a major concern for scholars in the fields of biblical interpretation, theology, sociology and other related disciplines.

New Testament

2017 ◽  
Author(s):  
David Wheeler-Reed
Keyword(s):  
Cultural Values ◽  
Sexual Intercourse ◽  
New Testament ◽  
The Other ◽  
1 Corinthians ◽  
Pastoral Epistles ◽  
Roman World ◽  
Greco Roman ◽  
Thessalonians 1 ◽  
The New Testament

This chapter maintains that two ideologies concerning marriage and sex pervade the New Testament writings. One ideology codifies a narrative that argues against marriage, and perhaps, sexual intercourse, and the other retains the basic cultural values of the upper classes of the Greco-Roman world. These two ideologies are termed “profamily” and “antifamily.” The chapter proceeds in a chronological fashion starting with 1 Thessalonians, 1 Corinthians, and Mark. It concludes by examining Matthew, Luke, the Pastoral Epistles, and the Acts of Paul and Thecla.

scholarly journals Introduction

2021 ◽  
Vol 65 (2) ◽  
pp. 1-18
Author(s):  
William Matthews
Keyword(s):  
Large Scale ◽  
Special Issue ◽  
Roman World ◽  
Greco Roman ◽  
The Relationship

Many divination systems are epistemologically justified according to an explicit ontology: results are attributed to the work of an agent (gods, spirits) or to a cosmic principle (as in the Chinese concept qi). Analytically, we can thus distinguish between divination based on ‘agentive ontology’, which raises the possibility of deception by gods or spirits, and ‘calculatory ontology’, which understands verdicts as calculations based on fixed principles. The relationship between explicit ontology and epistemic affordance, including the circumstances under which divination is subject to ontological explanation, suggests large-scale comparative questions concerning the wider socio-political and economic correlates of agentive and calculatory systems. These are exemplified in this special issue by the divergences between divination systems in the Greco-Roman world, in Han China, and among the Nuosu.

Discovering the Characteristics of Collegia—Collegia Sodalicia and Collegia Tenuiorum in 1 Corinthians 8, 10 and 15

2010 ◽  
Vol 32 (2) ◽  
pp. 166-182 ◽  
Author(s):  
Oh-Young Kwon
Keyword(s):  
First Century ◽  
1 Corinthians ◽  
Christian Community ◽  
Roman World ◽  
Greco Roman ◽  
The Dead

AbstractIn 1 Corinthians 8, 10 and 15 Paul appears to argue against some of the Corinthian Christians who would have regarded their Christian community as analogous to a sort of voluntary collegia in the first century Greco-Roman world. Some characteristics of the collegia are exhibited in these chapters. Especially 8:1-13 and 10:1-22 contains the characteristics of collegia sodalicia, while 15:29 comprises those of collegia tenuiorum. This finding provides an alternative to the current scholarly interpretation of the Pauline description of the Corinthians’ eating food sacrificed to idols (1 Cor 8:1-13 and 10:1-22) and of their engagement in baptism for (or on behalf of) the dead (1 Cor 15:29).

Singing in the Vernacular: Response

2019 ◽  
Vol 17 (2) ◽  
pp. 256-271
Author(s):  
Michael D. Swartz
Keyword(s):  
Late Antiquity ◽  
Historical Context ◽  
Roman World ◽  
Greco Roman ◽  
Sitz Im Leben ◽  
The Relationship ◽  
The Way

Abstract One of the most significant themes shared by the studies in this issue is intertextuality. Several authors conduct systematic analyses of the relationship between Aramaic poems and their biblical antecedents, while one study argues that the repetition of refrains in Jewish Aramaic poetry has much in common with the practice of public acclamation in the Greco-Roman world. Each of these studies also advances the question of the Sitz im Leben of Jewish Aramaic poetry in Palestine in late antiquity, including the context of its performance. The historical context of these poems is reflected in the way the poets addressed the conditions of their times. This response ends by singling out a number of further questions.

Introduction

2018 ◽  
Author(s):  
Jennifer Otto
Keyword(s):  
Roman Empire ◽  
Early Christianity ◽  
Young Men ◽  
Philo Of Alexandria ◽  
Early Christian ◽  
Greco Roman ◽  
Text Production ◽  
Church Father ◽  
Intellectual Formation ◽  
The Relationship

Between the second and the sixteenth centuries CE, references to the Jewish exegete Philo of Alexandria occur exclusively in texts written by Christians. David T. Runia has described this phenomenon as the adoption of Philo by Christians as an “honorary Church Father.” Drawing on the work of Jonathan Z. Smith and recent investigations of the “Parting of the Ways” of early Christianity and Judaism, this study argues that early Christian invocations of Philo reveal ongoing efforts to define the relationship between Jewishness and Christianness, their areas of overlap and points of divergence. The introduction situates invocations of Philo within the wider context of early Christian writing about Jews and Jewishness. It considers how Philo and his early Christian readers participated in the larger world of Greco-Roman philosophical schools, text production, and the ethical and intellectual formation (paideia) of elite young men in the Roman Empire.

Paul’s Defense: Masculinity and Authority in 2 Corinthians 10–13

2021 ◽  
pp. 0142064X2110248
Author(s):  
Kyung Min Kim
Keyword(s):  
Hegemonic Masculinity ◽  
Essential Element ◽  
Church Members ◽  
Cultural Assumptions ◽  
2 Corinthians ◽  
Roman World ◽  
Greco Roman ◽  
Power And Control ◽  
Paternal Control ◽  
And Control

In 2 Cor. 10–13, Paul tries to prove his authority as a reliable leader by using two different masculinity standards. Paul manifests his power and control over the Corinthian church members by using an image of paterfamilias (11.2-3; 12.14). Paternal control of others was an essential element of hegemonic masculinity in the Greco-Roman world. Moreover, Paul proves his manliness by revealing his endurance and submission to divine authority (11.21b–12.10) according to the Hellenistic Jewish masculinity. I argue that Paul is embedded in these different cultural assumptions regarding masculinity and that he refers to these assumptions to persuade Gentile and Jewish groups in the Corinthian church.

scholarly journals Sex Dolls in the Swedish Media Discourse: Intimacy, Sexuality, and Technology

2021 ◽  
Author(s):  
Robin Björkas ◽  
Mariah Larsson
Keyword(s):  
Critical Discourse Analysis ◽  
Critical Discourse ◽  
Sexual Practices ◽  
Media Discourse ◽  
Positive Effects ◽  
Therapeutic Uses ◽  
Broad Variety ◽  
The Media ◽  
Definition Of ◽  
The Relationship

AbstractSex dolls are a complex phenomenon with several diverse possible emotional, sexual and therapeutic uses. They can be part of a broad variety of sexual practices, and also function as a sexual aid. However, the media discourse on sex dolls first and foremost concerns how we perceive the relationship between intimacy and technology. A critical discourse analysis of the Swedish media discourse on sex dolls reveals six themes which dominate the discourse: (a) the definition of what a human being is; (b) a discourse on the (technological and existential) future; (c) a social effort; (d) a loveless phenomenon; (e) men’s violence against women; and (f) pedophilia. Accordingly, this discourse is very conservative and normative in its view of sexuality, technology, and humanity. Overall, the dominant themes do not provide any space for positive effects of technology on human sexuality, and if they do, it is usually as a substitute for something else.

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