Chapter Family therapist/family member: Family dynamics at work and at home

2010 ◽  
pp. 199-208
Author(s):  
Monique A. Bedasse

Chapter five turns to the point at which the Rastafarians received land from the Tanzanian state. This was a major accomplishment with deep symbolic and material meaning. Now secure at home, they were prepared to reap what they had sown. The process was, like life itself, filled with both trials and triumphs. They wrestled with epidemiological threats, economic woes, and family dynamics. In the midst of hardship, however, they contributed to Tanzania’s development in the areas of education, journalism, accounting, while supporting African liberation movements and forging alliances with pan-Africanists worldwide. Of utmost importance is also the interaction between these Rastafarians and the local Tanzanians who embraced Rastafari as a serious philosophy. This set in motion social processes far beyond the initial goals of those who repatriated, as the local movement broke off into sects with one even declaring its independence from the Jamaican Rastafarians, insisting that Rastafari had its roots in East Africa.


2020 ◽  
pp. 121-148
Author(s):  
Tony Tian-Ren Lin

The demands of Prosperity Gospel Pentecostalism on the family and gender roles are many. The home is a space where the paradox of Prosperity Gospel Pentecostalism is lived out daily. In traditional Christianity, the family is supposed to be a small-scale replica of the church, where there is a father who serves as the priest, a mother who is his assistant, and a congregation, represented by children who need instruction and guidance. This chapter shows how Prosperity Gospel Pentecostalism shapes family dynamics and the logic they use to bridge their family reality to the religious ideal.


1970 ◽  
Vol 4 (1) ◽  
pp. 30-37 ◽  
Author(s):  
Heera Tuladhar

Aim: To study the effect of various determinants of home delivery in Nepal.Methods: Prospective descriptive study among women who after being delivered at home were admitted inNepal Medical College Teaching Hospital (NMCTH), a tertiary care hospital situated at suburban area ofKathmanduResults: Of 114 women, majority were between the ages of 20-24 yrs. Most of the women were multipara(64%). Majority had no formal education accounting for 68.4 %. Lasheta (Lama, Sherpa , Tamang) was themost common ethnic group. Most (30.1%) of their spouses also were illiterate or had only primary leveleducation. Majority of the husbands of the respondents were laborers (63.2%). Regarding attendance ofantenatal care (ANC); at least 84 (73.7%) women had attended ANC once and half of the women hadattended 4 more visits. Home delivery was planned by 67 (58.8%) women; whereas only 47 (41.2%) hadchosen hospital delivery and delivered at home due to various reasons. Financial problem was the mostcommon reason followed by ignorance and transportation problem. Among all the women, only 5.3% wereattended to by a professionally trained provider (doctor, nurse, and midwife). A disturbingly high proportionof women (87.6%) were attended by an untrained family member, friend or neighbor, and 7% of womendelivered completely unattended. Women were brought to the hospital by family member 59.6% other thanhusband and 8.8% were accompanied by neighbors/friends. Most of these women were brought with retainedplacenta, primary post partum hemorrhage.Conclusion: In this study area, usage of the antenatal care was high, but the opportunity to deliver athospital was not fully utilized. This study has highlighted some of the factors affecting the choice of place ofdelivery among mothers in a semi urban settlement in Nepal namely mothers educational level, husband'seducation and occupation, financial constraints, lack of transportation and ignorance. Majority of thedeliveries took place at home and unsupervised by a skilled attendant thus aggravating the risk of the highperinatal and maternal morbidities and mortalities in the study area.Key words: Home delivery; determinants; antenatal care; delivery attendanceDOI: 10.3126/njog.v4i1.3329Nepal Journal of Obstetrics and Gynaecology June-July 2009; 4(1): 30-37


2002 ◽  
Vol 18 (2) ◽  
pp. 97-104 ◽  
Author(s):  
Vicki R. Strang ◽  
Priscilla M. Koop ◽  
Jacqueline Peden

The purpose of this qualitative interpretive study was to explore the experience of respite during home-based family caregiving for persons with advanced cancer. Fifteen caregivers were interviewed twice after the death of their family member. Three main themes emerged from the data analysis. First, caring for a dying family member at home is an emotionally intense, exhausting, and singular experience, set in a world apart from everyday life patterns. Second, the caregivers differentiated between cognitive breaks and physical (getting away from) breaks of respite. To achieve a cognitive break and yet remain within the caregiving environment was viewed as important, whereas the physical separation from it was significant only if it contributed in some meaningful way to the caregiving. Third, the meaning of respite is rooted in the desire to bring a measure of quality and normalcy to the life of the dying person. Respite means staying engaged in living life with the dying family member.


2011 ◽  
Vol 18 (4) ◽  
pp. 336-347 ◽  
Author(s):  
Angelika Fex ◽  
Gullvi Flensner ◽  
Anna-Christina Ek ◽  
Olle Söderhamn

2014 ◽  
Vol 4 (1) ◽  
pp. 112.2-112
Author(s):  
J Totman ◽  
N Pistrang ◽  
S Smith ◽  
S Hennessey ◽  
J Martin

2001 ◽  
Vol 22 (2) ◽  
pp. 211-242 ◽  
Author(s):  
WENDY REIBOLDT

This qualitative article explores the experiences of two Mexican American families. Both families live in impoverished urban neighborhoods where violence and gang activity are common. Both families have adolescent sons, with varying degrees of interactions with gangs. In-depth interviews with the two adolescent males, enhanced with other family member interviews, are central to this investigation. The purpose of this article is to explore themes and expand on issues surrounding these two adolescents and their families. Specific issues to be uncovered include neighborhood and family dynamics and the adolescents' relationships and interactions with peers and gangs. More specifically, this article will provide insight into the lives of two contrasting adolescents who are embedded in these poor urban neighborhoods. Their stories elucidate the degree to which households and families are connected, or disconnected, with their surrounding neighborhood, community, and gang presence.


2019 ◽  
Vol 7 (1) ◽  
pp. 674-684
Author(s):  
Idauli Simbolon ◽  
Christine Sacha ◽  
Evelyn Hemme ◽  
Sapti Heru Widyarti

Introduction: Previous phenomenological studies explain that family member faced many consequences in caring for family members with Alzheimer’s Dementia at home. The consequences are in the form of the impact of financial, social and psychological pressure. Considering such consequences, families especially in Eastern cultures will continue to care for their elderly at home for reasons of compassion or retribution toward parents even though they feel frustrated and burdened. The purpose of this study is to describe the life experience of Seventh-day Adventist church member in caring for their parent who suffer from Alzheimer’s Dementia. Method: This qualitative study is using phenomenological design. There are 3 participants are selected who are fit with the inclusion criterions: immediate family member, seventh-day Adventist church member, live together with their Alzheimer’s Dementia parent who suffer at least 2 years of dementia, and agree to sign inform consent after the full explanation of the study. Data are gathered using semi structured face to face interview in participant’s home setting. Data than transcribed in to world document and analysed using Cresswel step by step content analysis. Result: There are five negative categories of family member experiences in taking care of their Alzheimer’s Dementia parent: 1) physical abuse, 2) psychological abuse, 3) social limitation, 4) spiritual distress, and 5) knowledge deficit. It also found that there are several coping mechanism or adaptation made by family member in caring their Alzheimer Dementia parent: 1) family members are motivated to learn more about Alzheimer Dementia, 2) spiritual growth that they pray more often and surrendered to God, 3) increase understanding toward elderly. Discussion:  Based on the result of the study, all the informants experienced pressures in all holistic aspects of life. If they are not able to cope with the pressure, illness may be arrived and made the family situation become worse. Therefore, professional health care must provide support to the family who take care of their Alzheimer Dementia family, Introduction: Previous phenomenological studies explain that family member faced many consequences in caring for family members with Alzheimer’s Dementia at home. The consequences are in the form of the impact of financial, social and psychological pressure. Considering such consequences, families especially in Eastern cultures will continue to care for their elderly at home for reasons of compassion or retribution toward parents even though they feel frustrated and burdened. The purpose of this study is to describe the life experience of Seventh-day Adventist church member in caring for their parent who suffer from Alzheimer’s Dementia. Method: This qualitative study is using phenomenological design. There are 3 participants are selected who are fit with the inclusion criterions: immediate family member, seventh-day Adventist church member, live together with their Alzheimer’s Dementia parent who suffer at least 2 years of dementia, and agree to sign inform consent after the full explanation of the study. Data are gathered using semi structured face to face interview in participant’s home setting. Data than transcribed in to world document and analysed using Cresswel step by step content analysis. Result: There are five negative categories of family member experiences in taking care of their Alzheimer’s Dementia parent: 1) physical abuse, 2) psychological abuse, 3) social limitation, 4) spiritual distress, and 5) knowledge deficit. It also found that there are several coping mechanism or adaptation made by family member in caring their Alzheimer Dementia parent: 1) family members are motivated to learn more about Alzheimer Dementia, 2) spiritual growth that they pray more often and surrendered to God, 3) increase understanding toward elderly. Discussion:  Based on the result of the study, all the informants experienced pressures in all holistic aspects of life. If they are not able to cope with the pressure, illness may be arrived and made the family situation become worse. Therefore, professional health care must provide support to the family who take care of their Alzheimer Dementia family,


2020 ◽  
Vol 6 (10) ◽  
pp. 76809-76827
Author(s):  
Tamires de Nazaré Soares ◽  
Kamille Giovanna Gomes Henriques ◽  
Milene Gouvêa Tyll ◽  
Amanda Christina Monteiro Souza ◽  
Eliette Assunção e Silva ◽  
...  

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