Intergenerational transmission: the Holocaust in Central European cinema catherine portuges

2007 ◽  
pp. 95-113
Images ◽  
2012 ◽  
Vol 6 (1) ◽  
pp. 52-78
Author(s):  
Amos Morris-Reich

Abstract From the perspective of Central European developments in scientific photography, this article studies the photographs taken by Solomon Yudovin as part of S. An-sky’s ethnographic expedition to the Pale of Settlement between 1912 and 1914. The first part of the article argues that the scientific goals of the expedition demanded the introduction of photography less out of an inherent interest in the medium than out of the desire to employ advanced scientific techniques. The second part identifies various strains of scientific photography in Yudovin’s photographic practice. It shows that his photographs encompass both of what later came to be contrasted as racial photography and social documentation. Employing a comparative approach, and touching particularly on questions of Jewish visibility at the time and after the Holocaust, the third part of the article points to the specificity of photography as an indexical medium in this history.


Author(s):  
Steven Beller

Is antisemitism a hatred of Jews that has stretched across millennia and across continents? Is it a relatively modern political movement that arose in Central Europe during the late 19th century? Or is it an irrational, psychologically pathological version of ethnocentric or religiocentric anti-Judaism that originated in old conflicts between Jews and Christians? ‘What is antisemitism?’ looks at the origins and meaning of antisemitism and considers how its ideological claims became integrated into European and Western political, but also social, intellectual, and cultural, life, and how the particular Central European context enabled it to lead into the Holocaust.


At the beginning of the twentieth century, the Jewish communities of Poland and Hungary were the largest in the world and arguably the most culturally vibrant, yet they have rarely been studied comparatively. Despite the obvious similarities, historians have mainly preferred to highlight the differences and emphasize instead the central European character of Hungarian Jewry. Collectively, the chapters here offer a different perspective. The volume has five sections. The first compares Jewish acculturation and integration in the two countries, analysing the symbiosis of magnates and Jews in each country's elites and the complexity of integration in multi-ethnic environments. The second considers the similarities and differences in Jewish religious life, discussing the impact of Polish hasidism in Hungary and the nature of 'progressive' Judaism in Poland and the Neolog movement in Hungary. Jewish popular culture is the theme of the third section, with accounts of the Jewish involvement in Polish and Hungarian cabaret and film. The fourth examines the deterioration of the situation in both countries in the interwar years, while the final section compares the implementation of the Holocaust and the way it is remembered. The volume concludes with a long interview with the doyen of historians of Hungary, István Deák.


2017 ◽  
Vol 50 (3) ◽  
pp. 375-403 ◽  
Author(s):  
Andrew I. Port

Last year marked the thirtieth anniversary of the so-called Historikerstreit (historians’ quarrel), as well as the twentieth anniversary of the lively debate sparked by the publication in 1996 of Daniel J. Goldhagen's Hitler's Willing Executioners: Ordinary Germans and the Holocaust. To mark the occasion, Central European History (CEH) has invited a group of seven specialists from Australia, Germany, Great Britain, and the United States to comment on the nature, stakes, and legacies of the two controversies, which attracted a great deal of both scholarly and popular attention at the time. To set the stage, the following introduction provides a brief overview of the two debates, followed by some personal reflections.


2021 ◽  
Vol 54 (1) ◽  
pp. 112-179
Author(s):  
Doris L. Bergen ◽  
Geoff Eley ◽  
Laura Jockusch ◽  
Philipp Ther ◽  
Michelle Tusan ◽  
...  

Bashir Bashir, Amos Goldberg, and seventeen contributors have produced a powerful and incisive book that deserves the attention of everyone interested in central European history. Bashir and Goldberg's volume engages readers methodologically as well as intellectually, politically, ethically, and personally. It challenges us to think, write, and do things differently, to take risks, and to welcome the invigorating and disruptive presence of people in every aspect of our work.


2015 ◽  
Vol 7 ◽  
pp. 54-81
Author(s):  
Louise O. Vasvári

In this paper, in commemoration of the seventieth anniversary year of 1944 in Hungary, I explore selected women’s Holocaust diaries, memoirs, letters, and other less studied documents, such as recipe books, all written during the war, which can provide invaluable resources for understanding the experiences of the victims of war, by personalizing the events and helping to write the obscure into history. At the same time, such documents allow historical voices of the period to provide testimony in the context of the divided social memory of the Holocaust in Hungary today.  I will first discuss several Hungarian diaries and “immediate memoirs” written right after liberation, among others, that of Éva Heyman who began writing her diary in 1944 on her thirteenth birthday and wrote until two days before her deportation to Auschwitz, where she perished. I will then discuss two recently published volumes, the Szakácskönyv a túlélélésért (2013), which contains the collected recipes that five Hungarian women wrote in a concentration camp in Austria, along with an oral history of the life of Hedwig Weiss, who redacted the collection. Finally, I will refer to the postmemory anthology, Lányok és anyák. Elmeséletlen történetek [‘Mothers and Daughters: Untold Stories’] (2013), where thirty five Hungarian women, some themselves child survivors, others daughters of survivors, write Holocaust narratives in which their mothers’ lives become the intersubject in their own autobiographies, underscoring the risks of intergenerational transmission, where traumatic memory can be transmitted (or silenced) to be repeated and reenacted, rather than worked through.


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