Hermeneutic Phenomenology and Logical Intuitionism: On Oskar Becker’s Mathematical Existence

Author(s):  
Carl Friedrich Gethmann
2016 ◽  
Vol 3 (2) ◽  
pp. 32-42
Author(s):  
Catherine Morley

A hermeneutic phenomenology was undertaken to explore eating and feeding experiences with 11 women living with changed health status and who had household feeding responsibilities. Thematic analysis yielded two distinct narratives; those in Life-the-Same (LS) group (n=3; participants whose lives were relatively the same after a period of adjustment), and the Life Altered (LA) group (n=8) (those whose lives were completely altered as a result of their condition). Participants in the LS group had adjusted to new dietary, exercise, and medication routines, achieved physiologic goals, and retained eating and feeding routines at and away from home. Participants in the LA group experienced profound changes in ingesting and digesting food, and eliminating waste, physical appearance, and in enjoyment of eating, and rarely left home. Anticipated physiologic effects of dietary change were not achieved due to physical deterioration. Family and friends took on feeding duties when the regular ‘feeder’ was acutely ill, however, participants resumed these roles as soon as they were able (even though they remained unwell) owing to the strength of role identification. The Organizational Framework for Exploring Nutrition Narratives (OFFENN) emerged from the analysis, and is comprised of four domains (Personal; Household; Beyond Household; and Unthoughts), and four filters (Events/Facts; Values/Beliefs; Actions; Emotions and Reflections). The framework offers a means to explore clients’ narratives and to invite conversations about eating and feeding; it is not meant to be prescriptive of dietary guidance, and has application in dietetics education (in preparing students for their counselling roles and in informing research).


Author(s):  
Natasha N Johnson

This article focuses on equitable leadership and its intersection with related yet distinct concepts salient to social justice pertinent to women and minorities in educational leadership. This piece is rooted and framed within the context of the United States of America, and the major concepts include identity, equity, and intersectionality—specific to the race-gender dyad—manifested within the realm of educational leadership. The objective is to examine theory and research in this area and to discuss the role they played in this study of the cultures of four Black women, all senior-level leaders within the realm of K-20 education in the United States. This work employed the tenets of hermeneutic phenomenology, focusing on the intersecting factors—race and gender, specifically—that impact these women’s ability and capability to perform within the educational sector. The utilization of in-depth, timed, semi-structured interviews allowed participants to reflect upon their experiences and perceptions as Black women who have navigated and continue to successfully navigate the highest levels of the educational leadership sphere. Contributors’ recounted stories of navigation within spaces in which they are underrepresented revealed the need for more research specific to the intricacies of Black women’s leadership journeys in the context of the United States.


2021 ◽  
pp. 104365962110263
Author(s):  
Bindu Joseph ◽  
Michael Olasoji ◽  
Cheryl Moss ◽  
Wendy Cross

Introduction: In the past decade, there has been an influx of migrant nurses from India to Australia. Migrant professionals have specific transition needs associated with working in Mental Health (MH). This study aimed to explore the transition experience of overseas trained nurses from India working in Australian MH settings. Method: Hermeneutic phenomenology was the methodological approach used in the study. The participants ( N = 16) were overseas trained nurses from India. Data were collected through in-depth interview and analysed using thematic analysis. Results: The findings resulted in the identification of the following themes: (1) Living in dual culture, (2) Loneliness, (3) Discrimination, and (4) Feeling incomplete. Discussion: It is evident that the transition to work in MH in Australia was a journey of mixed experiences. While certain findings of this study are comparable with experiences of migrant nurses in other settings, it provides insight into those that are working in MH.


2021 ◽  
pp. 1321103X2110388
Author(s):  
Clint Randles ◽  
Roberto Jimenez ◽  
Dominick Agostini ◽  
Adam Balic ◽  
Gretchen Dodson

The authors sought to test the fit of a new model of spirituality in music education by examining one jamming session through a hermeneutic phenomenological lens. In accordance with the work of Van der Merwe and Habron, the authors employ four lifeworld existentials as categories by which to organize the experience of the five musicians involved in a particular jam session. Participant researcher narratives are analyzed for fit with the model, and an analysis is reported. These narratives seem to support the existence of the guideposts inherent to the model. Furthermore, the researchers present a model as a way for situating the spirituality model in the context of an understanding of person, product, process, press, and position to inform the literature in creativity.


2021 ◽  
Vol 11 ◽  
pp. 102-135
Author(s):  
John J. Preston ◽  

I argue that Heidegger’s methodological breakthrough in the early 1920s, the development of hermeneutic phenomenology, and the structure of Being and Time are the result of Heidegger’s appropriation of Aristotle’s philosophical method in his Physics and Nicomachean Ethics. In part one, I explain the general structure of Aristotle’s method and demonstrate the distinction between scientific and philo­sophical investigations. In part two, I show how formal indication and phenomenological destruction are the product of Heidegger’s reading of Aristotle’s method by demonstrating their affinity in approach, content, and criteria for success. Lastly, in part three, I show how aspects of Being and Time, specifically das Man and the destruction of history, become more intelligible when framed in terms of an Aristotelian investigation into endoxa.


2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Lenka Jedličková ◽  
Michal Müller ◽  
Dagmar Halová ◽  
Tereza Cserge

PurposeThe purpose of this paper is to offer a complete guide to a qualitative method for capturing critical moments of managerial practice that combines interpretative phenomenological analysis (IPA) and existential hermeneutic phenomenology (EHP).Design/methodology/approachThis article is based on the findings of extensive research and describes in detail the specific steps that must be taken for complete replication of research. The research uses methods of IPA and critically develops the EHP framework with an emphasis on the analysis of interpersonal relationships.FindingsDepending on the testing of the research method in practice, the article evaluates the IPA-EHP method as suitable for the research on critical moments of managerial lived experience, considering the causes of the crisis.Originality/valueThis article is based on demand from academics who would like to use this method to analyse managerial practice. Especially now, at a time associated with a number of challenging events, such as the ongoing COVID-19 pandemic, qualitative research is gaining in importance, even in management science. The original interpretative framework based on the phenomenology of Fink and Patočka is appropriate in this respect.


2005 ◽  
Vol 11 (3) ◽  
pp. 351-376 ◽  
Author(s):  
Penelope Maddy

Despite some discomfort with this grandly philosophical topic, I do in fact hope to address a venerable pair of philosophical chestnuts: mathematical truth and existence. My plan is to set out three possible stands on these issues, for an exercise in compare and contrast. A word of warning, though, to philosophical purists (and perhaps of comfort to more mathematical readers): I will explore these philosophical positions with an eye to their interconnections with some concrete issues of set theoretic method.Let me begin with a brief look at what to count as ‘philosophy’. To some extent, this is a matter of usage, and mathematicians sometimes classify as ‘philosophical’ any considerations other than outright proofs. So, for example, discussions of the propriety of particular mathematical methods would fall under this heading: should we prefer analytic or synthetic approaches in geometry? Should elliptic functions be treated in terms of explicit representations (as in Weierstrass) or geometrically (as in Riemann)? Should we allow impredicative definitions? Should we restrict ourselves to a logic without bivalence or the law of the excluded middle? Also included in this category would be the trains of thought that shaped our central concepts: should a function always be defined by a formula? Should a group be required to have an inverse for every element? Should ideal divisors be defined contextually or explicitly, treated computationally or abstractly? In addition, there are more general questions concerning mathematical values, aims and goals: Should we strive for powerful theories or low-risk theories? How much stress should be placed on the fact or promise of physical applications? How important are interconnections between the various branches of mathematics? These philosophical questions of method naturally include several peculiar to set theory: should set theorists focus their efforts on drawing consequences for areas of interest to mathematicians outside mathematical logic? Should exploration of the standard axioms of ZFC be preferred to the exploration and exploitation of new axioms? How should axioms for set theory be chosen? What would a solution to the Continuum Problem look like?


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