Women’s Experiences of Balancing Work and Family in South Korea

Women of Asia ◽  
2018 ◽  
pp. 98-110
Author(s):  
Sirin Sung
Author(s):  
Kelly H. Chong

This chapter explores middle-class women's experiences and encounters with evangelicalism and patriarchy in South Korea, which is renowned for the phenomenal success of its evangelical churches. It focuses on a female, small-group culture to study the ways women become constituted as new feminine subjects through the development of a novel evangelical habitus—one that is constituted by new dispositions, both embodied and linguistic, and is developed through ritualized rhetorical, bodily, and spiritual practices. Through participation in cell groups, the chapter reveals how women sought healing for experiences of “intense domestic suffering,” notably when attempts at other solutions failed, such as psychotherapy or shamanistic intervention. Yet in spite of the empowered sense of self that many achieved through these therapeutic, charismatically oriented communities, women were still resubjugated to the structures of social and religious patriarchy.


Sexualities ◽  
2017 ◽  
Vol 21 (5-6) ◽  
pp. 751-775 ◽  
Author(s):  
Na-Young Lee

The military camptown in South Korea is a legacy of colonialism and a symbol of national insecurity in Korean history. From September 1945, when US troops arrived on the Korean peninsula for a transfer of power from the Japanese colonial empire, until the present day, the presence of American soldiers and military bases has been a familiar feature of Korean society. The purpose of this article is to trace the history of the US military camptown in Korea, adding the intersection of hidden stories of women’s experiences. Based on an analysis of life stories of 14 former prostitutes and other primary and secondary sources, this article explores the ways in which the Korean government cooperated with US (military) interests in the systematic construction and maintenance of a system of camptown prostitution in the period from 1950 to 1980, with changes in policy from tacit permission to permissive promotion and then active support. During this process, women in camptowns experienced absurd, unjust and contradictory sociopolitical changes relating to international relations and national policies, as well as community attitudes toward and treatment of them in their vulnerable state. However, these women were neither absolute sexual objects nor helpless victims. Women in camptowns managed to carve out spaces for themselves and change their material conditions, cultural identities, and even their legal status, demonstrating their struggle for survival. In this way, women in camptowns represent a symbol of transgression against both androcentric Korean society and ethnocentric nationalism.


Midwifery ◽  
2016 ◽  
Vol 39 ◽  
pp. 35-43 ◽  
Author(s):  
Ju-Eun Song ◽  
Jeong-Ah Ahn ◽  
Tiffany Kim ◽  
Eun Ha Roh

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