scholarly journals Penulis Loh Batu Kedua Sepuluh Perintah Allah

2020 ◽  
Vol 16 (1) ◽  
pp. 24-32
Author(s):  
Rubyantara Jalu Permana ◽  
Sonny Eli Zaluchu

The literal differences found in the text of Exodus 34 verses 1 and 28 can trigger accusations of Bible inconsistency. In fact, in the Christian view, the Bible is a book that cannot be wrong or inner. Evangelical Christian beliefs assert that the Bible contains God's word and God's word itself. If there are differences and inconsistencies in the Bible, is that an indicator to deduce the low credibility of truth in the Christian scriptures? This study aims to answer that question through a hermeneutic and theological analysis of the differences in texts in Exodus 34 or 1 and verse 28, about who actually wrote the two new tablets. God as referred to verse 1 or Moses as read in verse 28. In addition to conducting text analysis, the author also uses the source approach and theological concepts. As a result, verse 28 actually legitimizes verse 1 that God himself wrote the law. This perspective also confirms that the search for the meaning of texts in context does not merely involve a grammatical approach.

2012 ◽  
Vol 53 (1) ◽  
pp. 47-61
Author(s):  
Dariusz Konrad Sikorski

Summary After 1946, ie. after embracing Christianity, Roman Brandstaetter would often point to the Biblical Jonah as a role model for both his life and his artistic endeavour. In the interwar period, when he was a columnist of Nowy Głos, a New York Polish-Jewish periodical, he used the penname Romanus. The ‘Roman’ Jew appears to have treated his columns as a form of an artistic and civic ‘investigation’ into scandalous cases of breaking the law, destruction of cultural values and violation of social norms. Although it his was hardly ‘a new voice’ with the potential to change the course of history, he did become an intransigent defender of free speech. Brought up on the Bible and the best traditions of Polish literature and culture, Brandstaetter, the self-appointed disciple of Adam Mickiewicz, could not but stand up to the challenge of anti-Semitic aggression.


Author(s):  
Scott Mandelbrote

Scepticism and loyalty represent the poles of van Dale’s career. Two contexts have been mentioned as relevant here: the seventeenth-century attack on magic and superstition, and the circles of friendship that created a contemporary Republic of Letters. This chapter evaluates both contexts, as well as others that may throw light on his relatively neglected attitude to the text of the Bible. It brings into focus two important intellectual episodes: his treatment of the account of the Witch of Endor (1 Samuel 28:3–25), and his engagement with Hellenistic sources relating to the text of the Old Testament, especially to the miraculous composition of the Septuagint. These issues brought van Dale to ask questions about God’s Word. The chapter explores the limits of his scepticism, the extent of his scholarship, and the role of friendship and isolation in his development. Finally, it draws attention to his place in contemporary Mennonite debates.


Author(s):  
Lisbeth S. Fried

Ezra-Nehemiah and 1 Esdras are the books of the Bible that describe the return to Judah under the Persians, so it is important to understand what in their portrayal is accurate, and what can be assigned to the imagination of the writers. Text-critical, historical-critical, and archaeological methods enable us to disentangle these elements. They confirm returns to Judah under Cyrus, Darius, and Artaxerxes I, a temple rebuilt under Cyrus and Darius, and a rebuilt wall around Jerusalem under Artaxerxes. We may confirm as well that a man named Ezra was an official in the Persian Empire who served as the “eyes and ears of the King,” but that he did not bring either the Torah or Torah-law to Judah, and there was no law-reading ceremony. The law-reading ceremony, currently described in Nehemiah 8, was written in the Maccabean period, perhaps to emphasize to their Seleucid overlords that even the Persians had supported Judean traditions.


2015 ◽  
pp. 266-276 ◽  
Author(s):  
David Konstan

In The Government of the Living, Foucault demonstrates elegantly and convincingly the emergence of a new idea and practice of penitence within the early Church, one that traced its origins to the Bible but in fact represented a departure from earlier Christian beliefs. This shift occurred largely under the influence of monastic and ascetic tendencies that came to play an increasingly powerful role in the second and third centuries after Christ. I suggest that this is the fundamental contribution of the lectures, rather than the framing narrative concerning truth and power. In my comments, I focus on the ideas of conversion, change of heart, remorse, and repentance, and show how the classical Greek and Latin terms for a change of mind (metanoia, paenitentia) assume meanings as widely different as “conversion” and “penitence.” This semantic slide or instability mirrors and enables the reinterpretation of Biblical faith as penitence. I also discuss the relationship between self-disclosure, as the classical writers understood it, and confession, and relate this to a new conception of the inviolable self.


2021 ◽  
Vol 90 (5) ◽  
pp. 123-151
Author(s):  
Janusz Lemański

Deut 22:5 marks the single instance of a prohibition of transvestitism in the Bible, and in its whole cultural milieu. The context in which it is situated suggests that it may have been inserted there as an addition, after the Babylonian captivity. That helps to narrow down the range of speculations as to the original Sitz im Leben of the law, and enables us to read it most of all within the canonical framework of the entirety of the Pentateuch. Hence, the precept pertains mainly to the principle of division of the human nature into the two sexes (Gen 1–2), the principle of retaining the order of creation (by not mixing kinds; Lev 19:19; Deut 22:9–11), and of keeping the procreational power, referred to here predominantly to masculinity (Gen 5:1–3; cf. Gen 1:28; 9:1.7).


2021 ◽  
Vol 2 (1) ◽  
pp. 67-84
Author(s):  
Dadan Wahyu ◽  
Rudolf Sagala ◽  
Stimson Hutagalung ◽  
Rolyana Fernia

The objectives of this study are, first, to provide an explanation of the importance of parenting. Second, Provide guidance to parents in building spiritual children based on the book of Proverbs 22:6. The method that the researcher uses is a qualitative method with a grounded theory approach. Data collection techniques used: the Bible, books, official sources from the internet, and other articles related to the writing of this scientific article. The results of this study are, first, good parenting will encourage children to have an interest in reading the Bible regularly until their old age. Second, so that parents can understand properly and correctly the meaning of the advice written in the book of Proverbs 22:6 in raising their children. That is why parents and the Church from the beginning have played a role in the protection and maintenance of their lives, so that they know the way of truth through God's word every day, so that they become strong individuals in the future, strong in their faith, and fearing God to make life a blessing or meaning to others.


2019 ◽  
Vol 3 (2) ◽  
pp. 81
Author(s):  
K Katarina ◽  
I Putu Ayub Darmawan

This article discusses spiritual formation and God's Word in reformation. The formulation of the problem is the relationship between spiritual formation and God's Word in reformation. The author uses literature studies to collect information about spiritual formation and God's Word in reformation. Spirit for sola scriptura has produced a change in the life of the church at that moment. All teachings, church traditions, and practical actions which is conducted by church member must be tested under the Word of God. In the present context, church who facing various challenges related to moral life, teaching, and practical actions must return to the principles of word of God. To build a spiritual life, we must start from the Bible that is interpreted correctly, which then becomes a theological development, which then influences the concept of believer's thinking and practical actions. Artikel ini membahas tentang formasi rohani dan Firman Tuhan dalam reformasi. Rumusan masalah penelitian ini adalah bagaimana kaitan antara formasi rohani dan firman Tuhan dalam reformasi? Penulis menggunakan studi pustaka untuk menggali informasi tentang formasi rohani dan Firman Tuhan dalam reformasi. Semangat untuk sola scriptura menghasilkan perubahan dalam kehidupan gereja pada masa itu. Segala pengajaran, tradisi gereja, dan tindakan praktis yang dilakukan oleh setiap anggota gereja harus diuji di bawah Firman Tuhan. Dalam konteks masa kini, menghadapi berbagai tantangan gereja baik yang terkait dengan kehidupan moral maupun pengajaran dan tindakan praktis, gereja harus kembali pada prinsip Firman Tuhan. Untuk membangun kehidupan rohani maka harus dimulai dari Alkitab yang ditafsirkan secara benar yang kemudian menjadi sebuah bangunan teologi yang kemudian mempengaruhi konsep berpikir orang percaya dan tindakan praktis.


2021 ◽  
Author(s):  
Pince Parung

Abstrac: Education cannot be separated from culture. Because education occurs in society and this education is a civilizing process. This culture itself is the basis for the formation of the community's personality. The character of the Toraja people, for example, is strongly influenced by the surrounding culture. And the majority of Toraja people adhere to Christian beliefs. Christian character is a picture of Christian identity. Christian character comes from the Bible as a source of truth for every believer. Attention is needed to build Christian character in the midst of Toraja's diverse culture. How the culture in Toraja can be a forum for educating Christian character. This paper will examine Christian character education in the context of Toraja culture.


Exchange ◽  
2014 ◽  
Vol 43 (4) ◽  
pp. 379-389
Author(s):  
Alle G. Hoekema

In this article two major volumes with Chinese paper cut art by Fan Pu (Paula Fan) are reviewed. In her work it becomes clear how a traditional type of folk art can be transformed by using new techniques and material. By doing so, Fan Pu is able to make modern Christian art, which hopefully also appeals to present-day Chinese people. Herself being an evangelical Christian, she interestingly also uses sayings by pre-Christian Chinese sages like Confucius in her art; their wisdom can be seen as a kind of preparatio evangelica. The two works, analyzed here, together form a catalog of her work so far, from the nineteen seventies till now.


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