scholarly journals ‘Real Photos’: Transforming Tindale and the Postcolonial Archive

2016 ◽  
Vol 23 ◽  
pp. 56-73
Author(s):  
Jane Lydon

When the Transforming Tindale exhibition opened at the State Library of Queensland in September 2012, there was much excitement and goodwill. This landmark exhibition was curated by Michael Aird and featured Ah Kee’s drawings and enlarged prints of anthropologist Norman Tindale’s photographs of 1938-1940, as well as extensive archival information and stories from the subjects themselves and their relatives. The transformations of the exhibition’s title refer to the way Tindale’s ‘data’ was given both new physical form, as well as engendering and renewing social meanings. Scholars such as Elizabeth Edwards have argued that we should explore the materiality of images and the diverse forms they assume, attending to the ways their form and vitality shape us as much as we imbue them with meaning. Digitisation constitutes a major transformation of photographs’ historical accumulation of materiality. It also enables the return of historical archives from European museums to Indigenous relatives in Australia. In this article I explore the relations and narratives that emerge from this process, focusing on their Indigenous significance, and using the example of an enigmatic cardboard panel held by the Pitt Rivers Museum in Oxford on which are mounted thirteen photographs from South Australia. For Indigenous descendants of the people recorded in these photographs, their physical form is less important than the way they embody missing relatives, lost through invasion and assimilation. This process is slow and often awkward, but the rewards are great, in challenging foundational national histories, re-connecting family networks, and telling the truth of Indigenous experience.

1992 ◽  
Vol 23 (2) ◽  
pp. 105-112
Author(s):  
Frances Awcock ◽  
Sophy Athan ◽  
Susan Ball ◽  
Elizabeth Ho ◽  
Kaj Linstrom

2021 ◽  
pp. 20-32
Author(s):  
Eldar Kh. Seidametov ◽  
◽  

The article examines the situation of the Tatars and other Muslim minorities in Bulgaria during the communist period. The policy of the state in relation to Muslim minorities after the proclamation of the People`s Republic of Bulgaria and the establishment of socialism in the state according to the Soviet model, when the political, economic and social models of the USSR were imported and introduced without taking into account the national characteristics of Bulgaria, are analyzed. As in the Soviet Union (especially in the early stage of its formation, religion was banned and this applied to all confessions without exception. The Bulgarian Communist Party (BCP) made every effort eradicate religious identity and, in particular, Islamic identity. It was planned to replace the religious ideological fragment with a socialist one, and then, on its platform, form and stimulate the development of the national, modernist and Soviet identity of Muslims. Moreover, the emphasis was also placed on improving the way of life and the material situation of the Muslim population, which, according to the Marxist theory of culture, should have contributed to a more effective formation of socialist consciousness. The ruling party saw in the Muslim religious consciousness and rudiments of the Ottoman past, an obstacle on the way of socialist progress and formation of socialist consciousness. Emasculating elements of the religious worldview from the mind of people, the BCP set itself the task of creating a modern, secular, socialist personality. To this end, in 1946–1989 the government implemented a number of economic, educational and cultural establishments.


Author(s):  
Rahmat Pulungan

<em>Kafaah aims to create harmony and balance in marriage. Criteria of kafaah in jurisprudence according to scholarly is nasab, wealth, beauty, diyanah, hirfah and self independence. The problem that occurs is when determining kafaah in Bagan Batu, the Malay community has its own way in the process or determine kafaah, they carry the tradition called merasi to ensure compatibility between their children who will carry out the marriage. The main problem to be answered through this research is to determine how the process of merasi in determinig kafaah conducted by Malay community in Bagan Batu, what is the purpose of this tradition and how the views of Islamic law against the tradition. The purpose of this study: 1). To know the procedures of merasi tradition 2). To find out the purpose of merasi in determining kafaah 3). To find out the views of the Islamic law in the determination of kafaah through merasi process undertaken by the community of Bagan Batu , Bagan Sinembah ,Riau Province. The research is a field research that is descriptive qualitative. In the collection of necessary data, the author uses interview and observation techniques. While in the data analysis techniques, used qualitative method that describe the situation on the ground systematically. The results of this research is merasi tradition that conducted by people in Bagan Batu by combining both the name of the bride, and the progenitor will predict the state of their household after marriage. The way of this merasi may vary according to the progenitor who will perform it. Whereas the purpose of this merasi to reduce the disadvantages and for the achievement of the benefit in marriage. Merasi tradition in determining kafaah that happened inBagan Batu may be accepted and enforced. Because, during the process nothing contrary to Islamic law, also aimed to benefit of the people. In fact, before merasi the progenitor will ask the religious understanding of the bride, and it is also used as a basic foundation for determining the kafaah between the couple.</em> Kafaah bertujuan untuk menciptakan keserasian dan keseimbangan dalam perkawinan. Kriteria kafaah dalam fiqih menurut jumhur ulama ialah nasab, kekayaan, kecantikan, diyanah, hirfah, dan kemerdekaan diri. Permasalahan yang terjadi adalah saat menentukan kafaah, di Kel. Bagan Batu, para masyarakat Melayu mempunyai proses atau cara tersendiri dalam menentukan kafaah, mereka melaksanakan tradisimerasi untuk memastikan keserasian antara anak mereka yang akan melaksanakan perkawinan. Masalah penelitian ini adalah bagaimana proses merasi dalam menentukan kafaah yang dilakukan masyarakat Melayu di Kel. Bagan Batu, apa tujuan dari tradisimerasi dan bagaimana pandangan hukum Islam terhadap tradisimerasi tersebut. Riau. proses merasi yang dilakukan masyarakat Bagan Batu yaitu dengan cara menggabungkan kedua nama calon mempelai, dan datuk yang bersangkutan akan meramal keadaan rumah tangga mereka setelah menikah. Cara merasi ini beragam metodenya sesuai dengan datuk yang akan mem-faal. Sedangkantujuan dari merasi ini untuk mengurangi kemudharatan dan demi tercapainya kemaslahatan dalam pernikahan. Tradisimerasi dalam penentuan kafaah yang terjadi di Kel. Bagan Batu ini boleh diterima dan diberlakukan. Karena, selama proses merasi tidak ada hal yang bertentangan dengan hukum Islam yang juga menginginkan kemaslahatan umat. Bahkan, sebelum merasi para datuk akan menanyakan pemahaman agama para calon pengantin, dan hal ini juga dijadikan sebai landasan dasar dalam menentukan kafaah antara pasangan tersebut.


1993 ◽  
Vol 21 (1) ◽  
pp. 45-49
Author(s):  
John Amadio

The Pitjantjatjara people in the north west of South Australia and the Yalata Community in the far west of the state identify as Anangu (the people) Anangu culture is very different in many ways from the mainstream culture largely associated with urban centres but some of the aspects in common include a desire to maintain their culture and lifestyle, wanting a favourable future for their children and their communities, and a desire to be self managing.


1997 ◽  
Vol 22 (1) ◽  
pp. 34-37
Author(s):  
Olga Sinitsyna

Confronted by enormous financial problems in the late 1980s, many Russian libraries were obliged to find ways of earning money in order to survive and to maintain their collections. The State Library for Foreign Literature was one of the first to break out of the stranglehold imposed by Lenin’s ideal, ‘Libraries - free of charge for everyone’. The Arts Department led the way to the introduction of paid services, over and above basic library services which remain free. Paid services include picture research, special loans, and photocopying, but also classes for children in foreign languages and art to supplement education in school, and courses for trainee teachers. Fees are reduced or even waived to ensure that services are accessible to those on low incomes.


2011 ◽  
Vol 24 (1) ◽  
pp. 5-14
Author(s):  
Omar Astorga

AbstractIn this brief article I expound some uses that Hobbes gave to the concept of multitude. Firstly, I explain the distinction between "people" and "multitude", the confusion of which was regarded in De Cive as a cause of sedition. The plural and disunited character of the multitude is highlighted, in comparison with the unity that constitutes the people. Secondly, I show that Hobbes, beyond the cited distinction, makes a relevant use in Leviathan of the principle of representation, in order to show the way in which multitude becomes State. Finally, I highlight the two-fold use given by the author to such concept: on the one hand, by attributing a theoretical role to it, which should allow thinking of the rational construction of the State; on the other, by showing the historical reality of multitude, turned into a source of madness and sedition.


2021 ◽  
Vol 3 ◽  
pp. 1-9
Author(s):  
Ségolène Débarre

Abstract. Although they are discussed less frequently than his maps of the Balkans, Heinrich Kiepert's maps of Anatolia, and those of the Aegean coast in particular, nevertheless occupy a prominent place in his work. First published between the 1840s and the 1890s, Kiepert's maps reflect the way in which the German “classical Orient” depicted by Said (Said, 1978) became increasingly "real" over the years and emerged as a target for strategic and imperialist penetration. While their archaeological orientation tended to eclipse their ties to the German and Ottoman military, this analysis reveals how civil and military investigations were intertwined from the outset, and linked to a desire for national prestige. Based on the archives of the State Library in Berlin, the Secret State Archives of the Prussian Cultural Heritage Foundation and the Ottoman State Archives, this article aims to highlight the ambivalence and different facets of Heinrich Kiepert's cartographic project in Anatolia. The context of his work will be analyzed in order to understand the conditions under which his cartography was produced and the transimperial exchanges that shaped it.


2017 ◽  
Vol 8 (1) ◽  
pp. 122-139
Author(s):  
Pierre-Olivier Monteil

This study undertakes a reading of Etienne de La Boétie’s Discours de la servitude volontaire, endeavoring to bring to light the way it convergences with and diverges from the political thought of Paul Ricœur, around the central concept of the will. On the basis of the twin notions of “denaturation” and of “pathology,” a course unfolds which aims at helping establish the people, in comparison with the institution of the State, through a political process revitalised by friendship. But the two thinkers differ when it comes to the resources of the will. This is reflected in the notion of freedom, conceived as absolute in La Boetie, while Ricœur emphasizes its contingency, which leads him to thematize it in terms of capabilities.


Sign in / Sign up

Export Citation Format

Share Document