A tale of two councils: Alternative discourses on the ‘literacy crisis’ in Australian workplaces

2011 ◽  
Vol 9 (3) ◽  
pp. 218-233 ◽  
Author(s):  
Stephen Black ◽  
Keiko Yasukawa
ELT Journal ◽  
2003 ◽  
Vol 57 (4) ◽  
pp. 386-394 ◽  
Author(s):  
J. Edge

Popular Music ◽  
2009 ◽  
Vol 28 (1) ◽  
pp. 53-67 ◽  
Author(s):  
CHRIS ATTON

Abstract‘Alternative’ publications challenge the conventional discourses of rock journalism. In particular, the dominant discourses of authenticity, masculinity and mythology might be countered by publications that emphasise historical and (sub)cultural framing, and that present radicalised ‘spaces of listening’. Using Bourdieu’s field theory to identify autonomous and semi-autonomous sites for rock criticism, the paper compares how a fanzine (the Sound Projector) and what Frith has termed an ideological magazine (the Wire) construct their reviews. The findings suggest that, whilst there is no evidence for an absolute break with the dominant conventions of reviewing, there is a remarkable polyglottism in alternative music reviewing. The paper emphasises differing cultural and social practices in the multiple ways the publications write about music, and argues for the value of such polyglottism.


2021 ◽  
Vol 64 (5) ◽  
pp. 112-127
Author(s):  
Victoria V. Anohina

The article examines the specificity of transdisciplinary orientations in modern scientific knowledge and reveals the multidimensionality of transdisciplinarity as a phenomenon of post-nonclassical science. Since transdisciplinarity is largely formed as a response to the challenge of increasing complexity and uncertainty of the future transformations in the “nature – man – society” system, the most appropriate area of transdisciplinary research today is environmental knowledge. In the example of the Ecological Modernization Theory (EMT), we investigate the interdisciplinary structure and transdisciplinary status of contemporary social ecology. The aim of the article is to analyze the various modes of transdisciplinarity in the structure of the ecological modernization theory and to identify its role in the dynamics of modern environmentalism. The epistemological status of EMT is explicated through philosophical and methodological reflection on the alternative discourses of sustainability as well as by using the principles of a systematic approach, methods of comparative analysis and semantic interpretation. The idea of sustainable development and the values of environmentalism are considered important factors in the formation of concepts and categories of this theory, its initial postulates and principles. The article substantiates the synthetic character of this theory, which meets the requirements of the post-non-classical type of scientific rationality. A conclusion is substantiated that EMT can be classified as a post-normal science. As a result of the analysis, it is argued that environmental philosophy has a special understanding of the goals of social development, principles of justice, social harmony, and human well-being. The reinterpretation of these concepts is a basis for adoption of novel theoretical schemes and methodological orientations in the system of modern socio-environmental studies. 


Sociology ◽  
2017 ◽  
Vol 52 (5) ◽  
pp. 1069-1086 ◽  
Author(s):  
Justin Waring ◽  
Asam Latif

Foucault’s concept of ‘pastoral power’ describes an important technique for constituting obedient subjects. Derived from his analysis of the Christian pastorate, he saw pastoral power as a prelude to contemporary technologies of governing ‘beyond the State’, where ‘experts’ shepherd self-governing subjects. However, the specific practices of modern pastorate have been little developed. This article examines the relational practices of pastoral power associated with the government of medicine use within the English healthcare system. The study shows how multiple pastors align their complementary and variegated practices to conduct behaviours, but also how pastors compete for legitimacy, and face resistance through the mobilisation of alternative discourses and the strategic exploitation of pastoral competition. The article offers a dynamic view of the modern pastorate within the contemporary assemblages of power.


2019 ◽  
pp. 57-78
Author(s):  
Ivan Posokhin

Soft Belarusization: (Re)building of Identity or “Border Reinforcement”The paper focuses on shifts in official discourse in Belarus since 2014, after the Ukrainian events, that are labelled “soft Belarusization”. This new approach can be interpreted as an attempt to support nationally oriented identity practices and as an attempt to establish more visible political and cultural boundaries between Belarus and the “Russian world”. Firstly, this paper elaborates on the specifics of Belarusian identity and presents the historical and political background of the ongoing events. Secondly, several manifestations of soft Belarusization processes are analysed, such as changes in Belarusian authorities’ rhetoric, their changing attitude towards Belarusian and unofficial state symbols and previously officially disregarded historical events and personalities, steps towards the creation of new symbols, and new relationships between official and “alternative” discourses. Мягкая белорусизация: возрождение идентичности или «укрепление границ»?В статье рассматриваются сдвиги, происходящие в официальном дискурсе в Беларуси после украинских событий 2014 г., получившие условное название «мягкая белорусизация». Данный подход может рассматриваться как попытка поддержать национально- ориентированные идентичностные практики, а также как попытка провести более заметные политические и культурные границы между Беларусью и «Русским Миром». В первую очередь в статье говорится о некоторых спецификах белорусской идентичности и представляется исторический и политический фон происходящих событий. Затем анализируются некоторые проявления «мягкой белорусизации»: изменение риторики официальных представителей республики; изменения в их отношении к белорусскому языку и неофициальным государственным символам, а также к историческим личностям и событиям, которые в недалеком прошлом обходились стороной; шаги по созданию новых символов; новые отношения между официальным и «альтернативным» дискурсом. Miękka białorutenizacja: (od)budowa tożsamości czy „wzmacnianie granic”?Artykuł poświęcony jest zmianom w oficjalnym dyskursie publicznym na Białorusi, jakie obserwować można po 2014 roku, czyli po wydarzeniach na ukraińskim Majdanie, określanych mianem „miękkiej białorutenizacji”. To nowe zjawisko może być interpretowane jako próba wspierania narodowo zorientowanych praktyk tożsamościowych, a także jako próba ustalenia bardziej widocznych granic politycznych i kulturowych między Białorusią a „światem rosyjskim” (russkij mir). Przede wszystkim w artykule mowa jest o specyfice tożsamości białoruskiej oraz o tle historycznym i politycznym aktualnych wydarzeń. W następnej kolejności analizowane są niektóre przejawy „miękkiej białorutenizacji”: zmiany w retoryce władz białoruskich, ich zmieniający się stosunek do języka białoruskiego i nieoficjalnych symboli państwowych, a także wcześniej negowanych wydarzeń i postaci historycznych oraz kroki podejmowane w kierunku tworzenia nowych symboli, a także budowania relacji między dyskursem oficjalnym a „alternatywnym”.


Author(s):  
Carmen García Navarro

This paper explores Anne Carson’s “Kinds of Water: An Essay on the Road to Compostela,” the author’s journal on her pilgrimage to Santiago. Taking water as a metaphor for the Camino, the text reflects the creative dimension of the pilgrimage both from an artistic and personal standpoint. Alternative discourses of the female writer and pilgrim occur in a text that is an essay and a meditation on the forms of resilience put into practice by Carson after facing a series of personal losses. The progressive construction of self-knowledge is seen as an emancipatory act that transcended Carson’s mourning period in her experience, which she took as an opportunity to embrace personal transformation. I suggest that my approach can bring useful perspectives not only to further and refine knowledge on Carson in Spain but also for the consideration of resilience as an aspect that contributes to the critical understanding of narratives of individual and social transformation.


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