The Work of Mothering

Author(s):  
Harrod J. Suarez

The Work of Mothering: Globalization and the Filipino Diaspora argues for a strict relationship between the world-historical situation of the Philippines under empire, nationalism, and globalization and the phenomenon of overseas domestic labor, drawing on the contours that inform the latter but arguing that it is part of a much larger framework of nurture, care, and service structuring the relationship between the postcolonial Philippines and the world. It analyzes maternal figures in novels by Carlos Bulosan, Jessica Hagedorn, and Brian Ascalon Roley; short stories by Nick Joaquin and Mia Alvar; poems by Luisa Igloria; and a film by Kidlat Tahimik. By developing incisive readings of subtle, passing moments in these texts, The Work of Mothering opens up narratives within which the cultural, political, and economic logics of overseas Filipina/o migration, especially but not only domestic labor, emerges. It does so by advancing an archipelagic reading practice that addresses diasporic literatures and cultures without reinscribing them either within nationalist or global paradigms. In doing so, it draws crucially on debates within the sociology of globalization and cultural studies, offering a critical and innovative vantage point that identifies alternative practices of the maternal, pushing up against the historical and political conditions that manage Filipina/o identity for nationalism and globalization.

Author(s):  
Natalia A. Zherlitsyna

The article examines the relationship between local and global radical Islamist movements in the countries of Southeast Asia: Indonesia, Malaysia and the Philippines. The author set out to determine the reasons for the attractiveness of the rhetoric of modern global jihadist movements for the local population in remote regions of the world.  The study showed that the ideology of jihadism is based on a return to identity, the main pole of which is religion. After examining the origins of radical Islamist movements in Indonesia, Malaysia, and the Philippines, the author concluded that the Afghan War was the impetus for their development. The purpose of this study is to find common and distinctive characteristics of the situation with Islamist radicalism in each of the countries of the region.  Analyzing the situation in Indonesia, the author concludes that the priority for local groups is local goals, and the issue of armed jihad has split the Indonesian Islamist movement into a moderate and radical wing associated with Al-Qaeda and ISIS. The article traces the evolution of secular power in Malaysia to the institutionalization of political Islam, starting in the 1970s.  The author argues that the grows of the Islamization in Malaysia led to the fact that the modern religious and ethnic discourse of the country as a whole was prepared for the perception of the ideology of radicals when ISIS appeared in the region. The author found that the jihadist movements in the Philippines are motivated by the separatist conflict, they pursue local goals and use the rhetoric of global jihad to stimulate the struggle and intimidate opponents.


2019 ◽  
Vol 28 (1) ◽  
pp. 66-86
Author(s):  
Charlotte Nunes

This article examines how P.E.N., an organisation born in imperial Britain, endeavoured in some cases and floundered in others to create conditions for collaboration between Indian and British writers. Drawing on the P.E.N. archives at the Harry Ransom Center (HRC), I examine communication among and between Indian and British writers in P.E.N.'s orbit during the World War II era and leading up to the Indian Independence Act of 1947. As a forum for collaboration among writers internationally not only to develop writing and editing projects together, but also to forge a unifying conception for the modern era of the relationship between literature and political freedom, P.E.N. aimed to create opportunities for exchange among Indian and British writers. Analysing Indian writers' articulation of the necessary conditions for cross-imperial collaboration, I consider how mutuality was compromised under political conditions of imperialism hinging on hierarchal notions of culture.


2022 ◽  
Author(s):  
Min Hyoung Song

In Climate Lyricism Min Hyoung Song articulates a climate change-centered reading practice that foregrounds how climate is present in most literature. Song shows how literature, poetry, and essays by Tommy Pico, Solmaz Sharif, Frank O’Hara, Ilya Kaminsky, Claudia Rankine, Kazuo Ishiguro, Teju Cole, Richard Powers, and others help us to better grapple with our everyday encounters with climate change and its disastrous effects, which are inextricably linked to the legacies of racism, colonialism, and extraction. These works employ what Song calls climate lyricism—a mode of address in which a first-person “I” speaks to a “you” about how climate change thoroughly shapes daily life. The relationship between “I” and “you” in this lyricism, Song contends, affects the ways readers comprehend the world, fostering a model of shared agency from which it can become possible to collectively and urgently respond to the catastrophe of our rapidly changing climate. In this way, climate lyricism helps to ameliorate the sense of being overwhelmed and feeling unable to do anything to combat climate change.


Author(s):  
Brendan Luyt

This paper explores the intellectual space of Wikipedia history-writing and raises questions about the nature of the relationship between this new virtual territory and the world of older print media history-writing using as examples the pages devoted to the national histories of the Philippines and Singapore.Cet article explore l’espace intellectuel que constitue Wikipédia dans la rédaction de l’histoire et questionne la nature du lien entre ce nouveau territoire virtuel et le monde traditionnel de l’imprimé. Seront examinées en exemple les pages consacrées à l’histoire nationale des Philippines et de Singapour. 


2019 ◽  
Vol 24 (2) ◽  
pp. 221-239
Author(s):  
Sharon Madriaga Quinsaat

Over the last century, the activities of migrants and refugees have been crucial in homeland democratization. How does the relationship between the homeland and hostland shape their strategies? Comparing the activism of Filipinos in the U.S. and in the Netherlands from 1972–1982 against the dictatorship of Ferdinand Marcos, this study shows that linkage influences the demands, arenas, and tactics of movement actors. Analysis of archival and interview data shows that activists in the U.S. pursued foreign policy lobbying due to strong linkage between the U.S. and the Philippines, which provided activists an accessible institutional target, channel, and resources for their claims making. In contrast, through transnational advocacy networks, Filipinos in the Netherlands engaged in naming and shaming in nongovernment tribunal due to weak Dutch-Philippine state relations. The article considers the relationship between two polities and societies as a shifting transnational field of relations that shapes the agency of actors in cross-border activism.


2014 ◽  
Vol 17 (1) ◽  
pp. 78-88
Author(s):  
Luc Tien Nguyen

Recently, China has shown her strong expansionism in East Sea while The US also expresses her determination of implementing the “coming back to Asia” policy. In that context, Japan openly expresses the concerns and actively establishes its role in solving the issues of East Sea. The recent move of Japan is not a single move but in a series of strategic policies of Japan in order to ensure maritime security of Japan as well as restrain the expansionism of China. ASEAN countries such as Vietnam and the Philippines give a cheerful reception toward this move of Japan and hope that Japan can play an active role and more effective in resolving the issue of East Sea dispute. This paper will clarify the following issues: 1. The concern of Japan toward the East Sea Dispute and the move of Japan in the issue. 2. Expectation of ASEAN countries and the world about the role of Japan in resolving the East Sea dispute. 3. From Japan’s perspective of its maritime policy and international relationship strategy, particularly the relationship with the US, China, and ASEAN, the paper will examine whether Japan can meet the expectations of ASEAN countries and the world in resolving the issue of East Sea Dispute.


2020 ◽  
Vol 117 (4) ◽  
pp. 505-515
Author(s):  
Kendall Vanderslice

The Gospel of John identifies Jesus as both the Word that was with God in the beginning and also the Bread of Life. This article proposes that the relationship between Christ’s identity as Word and Bread models the relationship between cerebral and bodily knowledge in the work of theology. Understanding the two in conjunction with one another enables us to see the ways God communes with us through domestic labor, specifically the process of baking and eating bread. This understanding in turn enables us to value the theological wisdom embedded in the bodies of bakers throughout history and around the world. A more robust understanding of our daily bread, and the ways God works through it, opens the door for more gracious dialogue over the mysteries of Holy Communion.


2006 ◽  
pp. 133-146 ◽  
Author(s):  
K. Arystanbekov

Kazakhstan’s economic policy results in 1995-2005 are considered in the article. In particular, the analysis of the relationship between economic growth and some indicators of nation states - population, territory, direct access to the World Ocean, and extraction of crude petroleum - is presented. Basic problems in the sphere of economic policy in Kazakhstan are formulated.


Author(s):  
Emma Simone

Virginia Woolf and Being-in-the-world: A Heideggerian Study explores Woolf’s treatment of the relationship between self and world from a phenomenological-existential perspective. This study presents a timely and compelling interpretation of Virginia Woolf’s textual treatment of the relationship between self and world from the perspective of the philosophy of Martin Heidegger. Drawing on Woolf’s novels, essays, reviews, letters, diary entries, short stories, and memoirs, the book explores the political and the ontological, as the individual’s connection to the world comes to be defined by an involvement and engagement that is always already situated within a particular physical, societal, and historical context. Emma Simone argues that at the heart of what it means to be an individual making his or her way in the world, the perspectives of Woolf and Heidegger are founded upon certain shared concerns, including the sustained critique of Cartesian dualism, particularly the resultant binary oppositions of subject and object, and self and Other; the understanding that the individual is a temporal being; an emphasis upon intersubjective relations insofar as Being-in-the-world is defined by Being-with-Others; and a consistent emphasis upon average everydayness as both determinative and representative of the individual’s relationship to and with the world.


Author(s):  
Alistair Fox

This chapter examines Merata Mita’s Mauri, the first fiction feature film in the world to be solely written and directed by an indigenous woman, as an example of “Fourth Cinema” – that is, a form of filmmaking that aims to create, produce, and transmit the stories of indigenous people, and in their own image – showing how Mita presents the coming-of-age story of a Māori girl who grows into an understanding of the spiritual dimension of the relationship of her people to the natural world, and to the ancestors who have preceded them. The discussion demonstrates how the film adopts storytelling procedures that reflect a distinctively Māori view of time and are designed to signify the presence of the mauri (or life force) in the Māori world.


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