1900–1915

Author(s):  
Barbara Barksdale Clowse

Bradley emphasized prevention with patients because curing diseases remained problematic in early twentieth century medicine. The zeitgeist of the Progressive Era boded well for expanding health care in urban areas, but the doctor worried about rural families, especially in Appalachia. She closed her Atlanta office in 1915 and became a rural field doctor for the US Children’s Bureau.

2021 ◽  
pp. 1-27
Author(s):  
PAUL BRADLEY BELLEW

Largely forgotten today, from approximately the late 1910s through the 1930s, at least a dozen young girls brought out numerous books in the US. But there was one girl who was particularly talented and successful: Nathalia Crane, who published her first collection of poetry when she was just eleven years old in 1924. This article analyzes both her work and her reception from her first success through the subsequent controversy over her authorship instigated by a local Brooklyn newspaper. In the process, the article demonstrates the complicated connections between perceptions of girlhood and women's sexuality as they relate to political agency in the early twentieth-century United States.


2021 ◽  
Vol 41 (3) ◽  
pp. 453-456
Author(s):  
Bikash Das

Sujata Mukherjee, Gender, Medicine, and Society in Colonial India: Women’s Health Care in Nineteenth and Early Twentieth-Century Bengal (New Delhi: Oxford University Press, 2017), xxxv + 223 pp.


2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Bahar Gürsel

Abstract Willard D. Straight – architect, diplomat, photographer, publisher, sketcher, and writer – arrived in Korea in 1904 as a correspondent during the Russo-Japanese War, and became the US vice consul in Seoul in 1905. By utilizing a number of images from the Willard Dickerman Straight Papers of Cornell University Library’s Division of Rare and Manuscript Collections, and by referring to other relevant sources of/about Straight, this essay presents a textual analysis and comprehensive visual reading about the country which Straight observed in a very crucial transition period in global history. It provides a glimpse at the perspective of an early twentieth-century American diplomat, eyewitness, photographer, and writer on the cultural, industrial, and technological transformations that Korea experienced in the early 1900s as a consequence of its interaction with major world powers.


Author(s):  
Opoku Onyinah

A new set of Pentecostal renewal started in the early twentieth century leading to the proliferation of Pentecostal denominations, and renewal movements within the then existing denominations. The beginning of this Pentecostal renewal has often been linked with the Bethel Bible School, which was started by Charles Fox Parham, and amplified by William Joseph Seymour at Azusa Street, Los Angeles, in the US. This article brings another dimension of the renewal by demonstrating that, for the Catholic Charismatics the outbreak of the Holy Spirit in the early twentieth century was partly an answer to the prayer of Pope Leo XIII. In addition, the Catholic Charismatic advocates consider the Pentecostal experience, dubbed Duquesne Weekend, which led to the Catholic Charismatic Renewal movements as the answer to the prayer of Pope John XXIII at the Second Vatican. The considerations of the Catholic Charismatics are presented apparently as an affirmation of the sovereignty of God over his Church and the world.


2016 ◽  
Vol 49 (4) ◽  
pp. 577-600 ◽  
Author(s):  
JOSEPH M. GABRIEL

AbstractThe attitudes of physicians and drug manufacturers in the US toward patenting pharmaceuticals changed dramatically from the mid-nineteenth century to the mid-twentieth. Formerly, physicians and reputable manufacturers argued that pharmaceutical patents prioritized profit over the advancement of medical science. Reputable manufactures refused to patent their goods and most physicians shunned patented products. However, moving into the early twentieth century, physicians and drug manufacturers grew increasingly comfortable with the idea of pharmaceutical patents. In 1912, for example, the American Medical Association dropped the prohibition on physicians holding medical patents. Shifts in wider patenting cultures therefore transformed the ethical sensibilities of physicians.


Author(s):  
Paul Schor

This chapter discusses changes in racial categorization in the early twentieth century with respect to the US census. Whenever there was a question of the racial classification of new populations, whether in the continental United States or in the territories acquired since 1867, the census always relied on the principles and techniques developed since 1850 to distinguish blacks from whites. Chief among these was the principle of hypodescent, in more or less rigid forms. However, the early twentieth century saw change occurring in two directions: on the one hand, the racialization of a growing number of non-European immigrants and their descendants; on the other, the weakening of the distinctions between the descendants of European immigrants. The remainder of the chapter details the disappearance of the “mulatto” category and the introduction and forcible elimination of the “Mexican” category.


2020 ◽  
Vol 43 (2) ◽  
pp. 271-297
Author(s):  
Sara Hume

Abstract How did people actually dress across rural Alsace from the late nineteenth to the early twentieth century? The image that fills the popular imagination of Alsatian dress during this period is of a regional costume, including a large head bow. This stereotype was developed and reinforced by intellectuals who documented and preserved these disappearing styles. The survival of this static folk dress obscures the actual transformation of regional dress into styles that more closely resembled those worn in urban areas. This study looks at rural costume in Alsace to understand its transition from distinctive regional dress into styles more in line with urban styles, by making use of a range of source material, including notarial acts, surviving garments preserved in museum collections, and photographs of weddings and other religious ceremonies. Comment s'habillaient les gens en Alsace rurale de la fin du dix-neuvième au début du vingtième siècle ? L'image qui nous vient tout de suite à l'esprit est celle du grand nœud noir. Ce stéréotype a été développé et renforcé par les intellectuels qui ont documenté et préservé ces modes en voie de disparition. La survivance de ce costume folklorique cache cependant la transformation qu'ont connue les habits régionaux, sous l'influence des vêtements portés en ville. Cet article étudie le costume rural en Alsace pour mieux comprendre comment s'est réalisée la transition des vêtements régionaux en vêtements dont le style était plus conforme à celui des villes. Pour ce faire, il utilise une variété de sources, y compris les actes notariés, les vêtements préservés dans les collections des musées, et les photographies de mariages et d'autres cérémonies religieuses.


Sign in / Sign up

Export Citation Format

Share Document