Fear, crime and the home

Author(s):  
Rowland Atkinson ◽  
Sarah Blandy

This chapter focuses on fear of crime, and particularly on the fear of home invasion (burglary). It links back to the ways in which we are taught to fear in our childhood homes, and the contemporary forces which continue to boost the perceived need for home defence. Data on burglary rates and fear of crime are deconstructed, and the interconnected roles of the media and of government in feeding fear are analysed. We suggest that the news media's singular focus on rare and horrific events have a cumulative and traumatic effect on our perceptions of the relative safety of the home. The chapter also looks at the treatment of the home, crime and fear in popular culture, through fiction, films and videogames which highlight terrorised occupants and invaded homes.

2021 ◽  
pp. 1329878X2098596
Author(s):  
Anna Cristina Pertierra

Since the late 1980s, Filipino entertainment television has assumed and maintained a dominance in national popular culture, which expanded in the digital era. The media landscape into which digital technologies were launched in the Philippines was largely set in the wake of the 1986 popular movement and change of government referred to as the EDSA revolution: television stations that had been sequestered under martial law were turned over to family-dominated commercial enterprises, and entertainment media proliferated. Building upon the long development of entertainment industries in the Philippines, new social media encounters with entertainment content generate expanded and engaged publics whose formation continues to operate upon a foundation of televisual media. This article considers the particular role that entertainment media plays in the formation of publics in which comedic, melodramatic and celebrity-led content generates networks of followers, users and viewers whose loyalty produces various forms of capital, including in notable cases political capital.


Author(s):  
D. V. Ivanchuk

The article is devoted to the study of the problem of alienation of peasants from the land in the period from the mid-1960s to mid-1980s in the context of the agrarian policy carried out during these years. The analysis of the complex nature of this problem is given on the basis of the extensive material of journalistic works by “village prose” writers, on the basis of archival and other historical sources. The author identifies and studies reasons for the alienation of the peasantry from the land in those years, such as: further stateization, centralization and concentration of agricultural production; its centralized planning; introduction of guaranteed wages; negative impact from the media and popular culture; rural inferiority complex; lack of brides in the countryside; the policy of eliminating unpromising villages.


Author(s):  
Pete Ward

This chapter presents a study of celebrity worship in an attempt to clarify how popular culture can be like religion, although both remain categorically different. Most approaches to religion involve at least one of the following ideas: a belief in a supernatural power, the significance of religion to generate community life or some kind of church, or a divine power's influence on people's lives. Celebrity culture in almost all of these respects falls significantly short of what is required of a formal religion. Yet rather than dismissing celebrity worship as not religiously significant, it might be possible to cast new light on how, through the action of the media, and through the agency of audiences and fans, something like (and not like) religion is starting to emerge. The term for this is “parareligion.” Parareligion is based on the premise that celebrity worship is not a religion but has religious parallels. Parareligion suggests that religious elements are present but that they are presented ambiguously. These religious elements are often contradictory and open to a variety of different understandings.


2012 ◽  
pp. 98-114 ◽  
Author(s):  
Philip Long ◽  
Mike Robinson
Keyword(s):  

Author(s):  
Stefan Machura

Criminal justice and its institutions are key objects of popular culture and attract extensive media attention. The portrayal of the justice system, its rules, professions, and institutions has been invigorated with the invention of new media technology. The authorities’ reaction to wrong doing has proven not less exciting to the audience than the criminal acts themselves. French sociologist Emile Durkheim emphasized that every member of society has an interest in social cohesion and wishes to see perpetrators appropriately punished. The media plays to this basic inclination. From the reactions of the justice system to crime people take clues not only for its effectiveness but the public also wants to see its basic values represented in the work of officials and their decisions. Therefore, aspects of procedural and distributive justice are picked up by popular imagination and exploited to the full by media producers. Beyond recognition that media depictions of criminal justice will follow media conventions and will therefore be distorted in systematic ways, it has to be acknowledged that those representations and the expectations they formed have become a major force in society. Political repercussions and influences on how crime is dealt with are a consequence.


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